The First Tabernacle
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The First Tabernacle, often referred to as the Tabernacle of Moses, holds a significant place in biblical history as the portable earthly dwelling place of Yahweh among the Israelites during their journey through the wilderness. This sacred structure is meticulously described in the Book of Exodus, where God provides Moses with detailed instructions for its construction and use.

Biblical Description and Construction

The instructions for building the Tabernacle are found primarily in Exodus chapters 25 through 31 and 35 through 40. God commands Moses to collect offerings from the Israelites to construct the Tabernacle, saying, "Then have them make a sanctuary for Me, so that I may dwell among them" (Exodus 25:8). The materials used included gold, silver, bronze, blue and purple and scarlet yarn, fine linen, goat hair, ram skins dyed red, and acacia wood.

The Tabernacle was a tent-like structure divided into two main sections: the Holy Place and the Most Holy Place (or Holy of Holies). The Holy Place contained the Table of Showbread, the Golden Lampstand, and the Altar of Incense. The Most Holy Place housed the Ark of the Covenant, which was the central symbol of God's presence and covenant with Israel. The Ark was covered by the Mercy Seat, where God would meet with Moses (Exodus 25:22).

Priestly Functions and Sacrifices

The Tabernacle served as the center of Israelite worship and sacrificial practices. The Levitical priests, descendants of Aaron, were responsible for performing the rituals and sacrifices prescribed by the Law. The Book of Leviticus outlines these duties, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings, each with specific purposes and procedures.

The High Priest, once a year on the Day of Atonement (Yom Kippur), would enter the Most Holy Place to make atonement for the sins of the people. This solemn event is described in Leviticus 16, where the High Priest would sprinkle the blood of a sacrificial animal on the Mercy Seat to atone for the sins of Israel.

Symbolism and Theological Significance

The Tabernacle is rich in symbolism, representing God's desire to dwell among His people and the means by which sinful humanity could approach a holy God. The layout and furnishings of the Tabernacle foreshadowed the coming of Jesus Christ, who is seen as the ultimate fulfillment of the Tabernacle's purpose. The Gospel of John alludes to this when it states, "The Word became flesh and made His dwelling among us" (John 1:14), with the term "dwelling" echoing the concept of the Tabernacle.

The sacrificial system pointed to the need for atonement and the shedding of blood for the forgiveness of sins, ultimately fulfilled in the sacrifice of Christ. The author of Hebrews elaborates on this, explaining that the earthly Tabernacle was a copy and shadow of the heavenly realities (Hebrews 8:5).

Historical Context and Legacy

The Tabernacle accompanied the Israelites throughout their 40-year journey in the wilderness and into the Promised Land. It was eventually replaced by Solomon's Temple in Jerusalem, a more permanent structure that continued the functions of the Tabernacle on a grander scale.

The First Tabernacle remains a profound testament to God's covenantal relationship with Israel and His plan of redemption, serving as a precursor to the New Covenant established through Jesus Christ. Its detailed construction and the rituals performed within it provide deep insights into the holiness of God and the means by which He made provision for His people to worship Him.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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The First Son
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