The First Tablets
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The First Tablets, also known as the Tablets of the Covenant, are a significant element in the biblical narrative, representing God's initial written communication of His laws to the people of Israel. These tablets were inscribed by the finger of God and given to Moses on Mount Sinai. The account of the First Tablets is primarily found in the Book of Exodus.

Biblical Account

The account of the First Tablets begins in Exodus 24, where Moses ascends Mount Sinai to receive the law and commandments from God. In Exodus 24:12 , the Lord says to Moses, "Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction."

Moses remains on the mountain for forty days and forty nights (Exodus 24:18), during which time God provides detailed instructions for the construction of the Tabernacle and the establishment of the priesthood. The culmination of this divine encounter is the giving of the tablets. Exodus 31:18 states, "When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God."

The Breaking of the Tablets

The narrative takes a dramatic turn in Exodus 32. While Moses is on the mountain, the Israelites grow impatient and persuade Aaron to make a golden calf, which they worship as their god. Upon descending the mountain and witnessing the idolatry, Moses' anger burns hot. Exodus 32:19 describes the scene: "As Moses approached the camp and saw the calf and the dancing, his anger burned, and he threw the tablets out of his hands, shattering them at the base of the mountain."

The breaking of the tablets symbolizes the breach of the covenant between God and Israel due to their sin. It underscores the gravity of their transgression and the need for repentance and restoration.

Theological Significance

The First Tablets hold profound theological significance. They represent the direct and divine origin of the law, emphasizing that the commandments are not merely human constructs but are given by God Himself. The fact that they were inscribed by the "finger of God" highlights their sacred and authoritative nature.

The breaking of the tablets serves as a powerful reminder of the consequences of sin and the fragility of the covenant relationship when God's laws are not upheld. It also foreshadows the need for a new covenant, one that would ultimately be fulfilled in Jesus Christ, who perfectly embodies and fulfills the law.

Subsequent Developments

Following the breaking of the First Tablets, Moses intercedes for the people, and God, in His mercy, renews the covenant. In Exodus 34, God instructs Moses to chisel out two new stone tablets, and He once again inscribes the commandments upon them. This act of renewal signifies God's willingness to forgive and restore His people despite their failings.

The First Tablets, therefore, serve as a foundational element in the biblical narrative, illustrating both the holiness of God's law and the depth of His grace. They remind believers of the importance of obedience to God's commandments and the ever-present need for repentance and divine forgiveness.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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The First Tabernacle
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