Topical Encyclopedia
IntroductionEgypt, a significant nation in biblical history, is frequently mentioned throughout the Scriptures. It is often referred to as "Mizraim" in the Hebrew Bible, a name derived from one of Noah's grandsons. The land of Egypt holds a prominent place in biblical narratives, serving as both a place of refuge and a land of oppression for the Israelites.
Mizraim and His DescendantsAccording to the Table of Nations in
Genesis 10, Mizraim is one of the sons of Ham, who was a son of Noah.
Genesis 10:6 states, "The sons of Ham: Cush, Mizraim, Put, and Canaan." Mizraim is traditionally understood to be the progenitor of the Egyptian people. The descendants of Mizraim are believed to have settled in the region that became known as Egypt, contributing to its development as a powerful and influential civilization in the ancient world.
Egypt in Biblical HistoryEgypt's role in biblical history is multifaceted. It is first mentioned in the context of Abraham, who journeyed there during a famine (
Genesis 12:10). Egypt later becomes a place of refuge for Joseph, who rises to prominence in Pharaoh's court (
Genesis 41:41-43). The land of Egypt is also the setting for the Israelites' enslavement and subsequent deliverance, a pivotal event in the narrative of the Exodus.
The Exodus and God's DeliveranceThe account of the Exodus is central to the identity of the Israelite people. The Israelites' bondage in Egypt and their miraculous deliverance by God through Moses is recounted in the book of Exodus. God sends a series of plagues upon Egypt to compel Pharaoh to release the Israelites.
Exodus 12:31-32 records Pharaoh's eventual capitulation: "During the night, Pharaoh summoned Moses and Aaron and said, 'Up, leave my people, you and the Israelites! Go, worship the LORD as you have requested.'"
Egypt as a SymbolIn the prophetic and poetic literature of the Bible, Egypt often symbolizes worldly power and opposition to God's purposes. The prophets frequently use Egypt as a metaphor for nations that rely on their own strength rather than trusting in the Lord.
Isaiah 31:1 warns, "Woe to those who go down to Egypt for help, who rely on horses, who trust in the abundance of chariots and in the multitude of horsemen. They do not look to the Holy One of Israel; they do not seek the LORD."
Egypt in the New TestamentEgypt also appears in the New Testament, notably as a place of refuge for the Holy Family. After the birth of Jesus, Joseph is warned in a dream to flee to Egypt to escape King Herod's massacre of the infants in Bethlehem.
Matthew 2:14-15 recounts, "So he got up, took the Child and His mother by night, and withdrew to Egypt, where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: 'Out of Egypt I called My Son.'"
ConclusionThroughout the Bible, Egypt serves as a backdrop for significant events and theological themes. It is a land of both refuge and trial, a symbol of human power and divine deliverance. The descendants of Mizraim, as the people of Egypt, play a crucial role in the unfolding narrative of God's interaction with His chosen people.
Torrey's Topical Textbook
Genesis 10:6,13,14And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Torrey's Topical Textbook
Resources
Is there extra-biblical evidence of the ten plagues in Egypt? | GotQuestions.orgWhy did God send the Israelites to Egypt for 400 years (Genesis 15:13)? | GotQuestions.orgIs “out of Egypt I called my son” in Hosea 11:1 a Messianic prophecy? | GotQuestions.orgBible Concordance •
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