Greet
The word "greet" in this context is translated from the Greek word "ἀσπάσασθε" (aspasasthe), which implies more than a simple acknowledgment. It conveys a sense of warmth, affection, and a heartfelt welcome. In the early Christian communities, greeting one another was an expression of unity and love, reflecting the deep bonds formed through their shared faith in Christ. This greeting was not merely a formality but a genuine expression of Christian fellowship and brotherhood. It reminds us of the importance of community and the need to foster relationships that are rooted in love and mutual respect.

all
The use of "all" emphasizes inclusivity within the Christian community. The Greek word "πάντας" (pantas) signifies every member without exception. This highlights the early church's commitment to unity and equality among believers, regardless of their social status, background, or personal differences. It serves as a reminder that the love of Christ transcends all barriers and that every believer is valued and cherished in the eyes of God. This call to greet "all" encourages us to embrace diversity within the body of Christ and to extend love and fellowship to every individual.

the brothers
The term "brothers" is translated from the Greek word "ἀδελφοὺς" (adelphous), which can also be understood as "brothers and sisters" in the faith. This familial language underscores the close-knit nature of the early Christian communities, where believers saw themselves as part of a spiritual family. It reflects the teachings of Jesus, who emphasized the importance of love and unity among His followers. By referring to fellow believers as "brothers," Paul reinforces the idea that Christians are united by their faith in Christ and are called to support, encourage, and care for one another as family.

with a holy kiss
The phrase "with a holy kiss" comes from the Greek "ἐν φιλήματι ἁγίῳ" (en philemati hagio). The "holy kiss" was a common cultural practice in the ancient Near East and served as a sign of greeting, respect, and affection. In the Christian context, it took on a deeper spiritual significance, symbolizing the purity, sincerity, and holiness of the relationships within the church. This act of greeting was meant to convey the love and peace of Christ, fostering a sense of unity and community among believers. It serves as a reminder of the sacredness of our interactions with one another and the call to express genuine love and fellowship in all our relationships.

(26) Greet all the brethren.--It is concluded from the manner in which some are told to greet all, instead of all being told to greet one another (as in the parallel passages), that the "brethren" to whom the letter was sent specially were the priesthood of Thessalonica (comp. the next verse). If so, the "holy kiss" had hardly become the fixed Church ceremony which it afterwards was, for the practice (according to the Apostolicqal Constitutions) was for the Church members to pass the kiss from one to another, men kissing men, and women kissing women, not for all the people to be kissed in turn by the priest. This kiss, however, is no doubt intended by St. Paul to be given at a solemn assembly of the Church, i.e., at the Holy Communion, which was the only fixed meeting of the Primitive Church. In the time of St. Cyril of Jerusalem, the kiss was given just before the Sursum Corda. It was not till the thirteenth century that the kissing of the Pax was substituted in the Western Church for the kissing of the brethren. This kiss was to differ from the ordinary Greek salutation, by being distinctly a holy kiss, i.e., a ceremonial, religious kiss.

Verse 26. - Greet all the brethren with a holy kiss. That certain persons were enjoined to salute the other members of the Church is a proof that the Epistle was given into the hands of the presbyters. The reference is to the mode of salutation in the East. The kiss is called "holy" because it was the symbol of Christian affection. The same exhortation is made in other Epistles (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12).

Parallel Commentaries ...


Greet
Ἀσπάσασθε (Aspasasthe)
Verb - Aorist Imperative Middle - 2nd Person Plural
Strong's 782: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

brothers
ἀδελφοὺς (adelphous)
Noun - Accusative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a holy
ἁγίῳ (hagiō)
Adjective - Dative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

kiss.
φιλήματι (philēmati)
Noun - Dative Neuter Singular
Strong's 5370: A kiss. From phileo; a kiss.


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NT Letters: 1 Thessalonians 5:26 Greet all the brothers with a holy (1 Thess. 1 Thes. 1Th iTh i Th)