Ben-hadad Attacks Samaria 1Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it. 2Then he sent messengers into the city to Ahab king of Israel, 3saying, “This is what Ben-hadad says:a ‘Your silver and gold are mine, and your best wives and children are mine!’” 4And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.” 5The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children. 6But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’” 7Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.” 8And the elders and the people all said, “Do not listen to him or consent to his terms.” 9So Ahab answered the messengers of Ben-hadad, “Tell my lord the king, ‘All that you demanded of your servant the first time I will do, but this thing I cannot do.’” So the messengers departed and relayed the message to Ben-hadad. 10Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.” 11And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’” 12Ben-hadad received this message while he and the kings were drinking in their tents,b and he said to his servants, “Take your positions.” So they stationed themselves against the city. Ahab Defeats Ben-hadad 13Meanwhile a prophet approached Ahab king of Israel and declared, “This is what the LORD says: ‘Do you see this entire great army? Behold, I will deliver it into your hand this very day, and you will know that I am the LORD.’” 14“By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet. 15So Ahab assembled the young officers of the district governors, and there were 232 men. And after them, he assembled the rest of the Israelite troops, 7,000 in all. 16They marched out at noon while Ben-hadad and the 32 kings allied with him were in their tents getting drunk. 17And the young officers of the district governors marched out first. Now Ben-hadad had sent out scouts, who reported to him, “Men are marching out of Samaria.” 18“If they have marched out in peace,” he said, “take them alive. Even if they have marched out for war, take them alive.” 19Meanwhile, these young officers of the district governors marched out of the city, with the army behind them, 20and each one struck down his opponent. So the Arameans fled, with the Israelites in pursuit. But Ben-hadad king of Aram escaped on horseback with the cavalry. 21Then the king of Israel marched out and attacked the horses and chariots, inflicting a great slaughter on the Arameans. 22Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the springc the king of Aram will come up against you.” 23Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail. 24So do this: Dismiss all the kings from their positions and replace them with other officers. 25And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly. Another War with Ben-hadad 26In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel. 27The Israelites also mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small flocks of goats, while the Arameans covered the countryside. 28Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans have said that the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’” 29For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day. 30The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. Ahab Spares Ben-hadad 31Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.” 32So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.” 33Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot. 34Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treatyd I release you,” Ahab replied. So he made a treaty with him and sent him away. A Prophet Reproves Ahab 35Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him. 36Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him. 37Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him, 38and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes. 39As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.e’ 40But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.” 41Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction,f your life will be exchanged for his life, and your people for his people.’” 43Sullen and angry, the king of Israel went home to Samaria. Footnotes: 3 a Some texts break verse 2 and begin verse 3 at this point. 12 b Or in Succoth; also in verse 16 22 c Literally at the turn of the year; similarly in verse 26 34 d Forms of the Hebrew berit are translated in most passages as covenant; twice in this verse. 39 e A talent is approximately 75.4 pounds or 34.2 kilograms of silver. 42 f Forms of the Hebrew cherem refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  1 Kings 20 Summary Ahab ReprovedVerses 1–12 – Ben-hadad’s Arrogant Demands Verses 13–21 – First Prophetic Word and Sudden Victory Verses 22–30 – Second Campaign and the God of Hills and Valleys Verses 31–34 – Ahab’s Treaty with a Defeated King Verses 35–43 – Prophetic Rebuke for Compromise In 1 Kings 20, we encounter a chapter of juxtapositions – the lowly Israelites led by King Ahab against the mighty Arameans led by Ben-Hadad, humility versus arrogance, mercy versus justice, and divine guidance versus human defiance. In a series of unexpected turns, we see God's power and mercy intervening for Israel, an ungodly nation led by an unworthy king, Ahab, against a seemingly insurmountable enemy. Historical Setting • Date: c. 860 BC, late in Ahab’s reign (874–853 BC). • Israel: Prosperous but spiritually compromised under Ahab and Jezebel. • Aram-Damascus: Rapidly rising regional power. “Ben-hadad” is a throne name (“son of Hadad,” the storm-god). Assyrian texts (e.g., the Kurkh Monolith of Shalmaneser III) mention a “Ben-hadad” (Adad-idri), likely the same monarch. • Political backdrop: Both kingdoms jockey for control of the rich trade routes that run through Galilee and the Golan to Damascus. Key People • Ahab – Israel’s king, politically shrewd yet spiritually compromised (cf. 1 Kings 16:30–33). • Ben-hadad II – King of Aram, confident in numbers and alliances. • The unnamed prophets – Mouthpieces of the LORD who guide Israel’s defense and later indict Ahab. Their anonymity shifts the spotlight to God, not the messenger. Geography and Archaeology Samaria: Omri’s capital (modern Sebastia). Excavations reveal casemate walls and ivory inlays, evidence of Ahab’s wealth. Aphek: Likely Tel Soreg (Afik) east of the Sea of Galilee. Archaeologists have unearthed massive fortifications toppled in the 9th century BC, matching the account of the collapsing wall (v. 30). Hill country vs. plain: Israel’s forces were accustomed to the hill terrain that dominates the central ridge; Aram hoped chariots would swing the fight on the flat Jezreel-Golan corridor. The Prophets and the “Young Men of the Provincial Commanders” • Three prophetic speeches appear (vv. 13, 22, 28). Each centers on God’s intent: “so that you will know that I am the LORD.” • The 232 “young men” were likely royal aides from Israel’s provincial governors—hardly elite troops. God uses the unexpected to prove His power (cf. Judges 7:2–7). Military Strategy and Divine Intervention First battle: A noon strike exploits Aram’s drunken overconfidence. Second battle: Israel again looks outnumbered, yet the LORD turns geography, panic, and even masonry into weapons. Note the repeated emphasis on timing (“that very day,” v. 13) and improbable casualty figures—signals that victory is supernatural, not merely tactical. The LORD’s Universal Sovereignty Aram’s claim that Israel’s God rules only the hills echoes pagan thinking that deities were territorial. The LORD overturns this by triumph in both hills and plains, echoing His earlier dominion over land and sea at the Exodus (Exodus 14:21–31) and over Philistine territory when the ark toppled Dagon (1 Samuel 5). Covenant and Compromise Ahab’s treaty reverses the ban-herem principle seen in earlier battles (e.g., Joshua 6–8; 1 Samuel 15). Like Saul sparing Agag, Ahab spares Ben-hadad, seeking political gain. The prophet’s parable exposes the king’s disobedience and foreshadows his death in 1 Kings 22:37–38. Connections to Other Scripture • 1 Kings 19:18 – God had reserved 7,000 who had not bowed to Baal; now 7,000 soldiers fight for Israel. • Deuteronomy 20:1–4 – The LORD goes with Israel to battle. • 2 Kings 6:15–17 – Another Aramean siege where divine power, not numbers, decides the day. • Psalm 24:8 – “The LORD strong and mighty, the LORD mighty in battle.” • James 4:6 – “God opposes the proud”; Ben-hadad’s boasting pictures this truth. Practical Insights • Numbers and resources do not limit God’s help. • Victory in one area (hills) does not mean defeat elsewhere; God rules every “terrain” of life. • Political convenience can never replace complete obedience to God’s word. • The prophetic voice, even when anonymous, carries the full authority of the LORD. Forward Look Ahab’s failure to finish the task sets the stage for continued Aramean pressure. Two years later he will fall to an Aramean arrow (1 Kings 22:34). His compromise here begins the slide toward his dynasty’s eventual destruction (2 Kings 9–10). Key Passages to Remember 1 Kings 20:13 – “Do you see this vast army? Behold, I will deliver it into your hand today, and you will know that I am the LORD.” 1 Kings 20:28 – “Because the Arameans have said, ‘The LORD is a god of the hills and not a god of the valleys,’ I will deliver this great army into your hand, and you shall know that I am the LORD.” 1 Kings 20:42 – “Because you have let slip out of your hand the man I had devoted to destruction, your life will be for his life, and your people for his people.” Connections to Additional Scriptures God's Sovereignty Proverbs 21:31 - The horse is prepared for the day of battle, but victory is of the LORD. Divine Strength in Weakness 2 Corinthians 12:9 - But He said to me, 'My grace is sufficient for you, for My power is perfected in weakness.' Faithfulness of God Deuteronomy 7:9 - Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of loving devotion for a thousand generations with those who love Him and keep His commandments. Consequences of Disobedience 1 Samuel 15:22-23 - To obey is better than sacrifice, and to heed is better than the fat of rams. Teaching Points God's SovereigntyDespite Israel's unfaithfulness, God chooses to deliver them to demonstrate His power and sovereignty. Then a prophet approached Ahab king of Israel and said, 'This is what the LORD says: Do you see this vast army? I will give it into your hand today, and then you will know that I am the LORD.' (1 Kings 20:13). Human Weakness and Divine Strength The Israelites were vastly outnumbered, yet God used their weakness to show His strength. The junior officers of the provincial commanders marched out of the city with the army behind them, and each one struck down his opponent. (1 Kings 20:19-20). God's Faithfulness Despite Ahab's previous disobedience, God remains faithful to His covenant with Israel. The LORD will deliver you and this vast army into your hand, and you will know that I am the LORD. (1 Kings 20:28). The Danger of Pride and Disobedience Ahab's failure to fully obey God's command regarding Ben-hadad leads to his downfall. Because you have let slip out of your hand a man I had devoted to destruction, your life will be for his life, and your people for his people. (1 Kings 20:42). Practical Applications Trust in God's PowerWhen facing challenges, remember that God is able to deliver us, no matter how dire the situation may seem. Recognize God's Sovereignty Acknowledge that God is in control and His plans are higher than ours. Obedience to God Follow God's commands fully, understanding that partial obedience can lead to consequences. Humility Before God Avoid pride and self-reliance, recognizing that victory comes from the Lord. People 1. Ben-hadadThe king of Aram (Syria) who besieges Samaria and demands tribute from Ahab, the king of Israel. His name in Hebrew, בֶּן־הֲדַד (Ben-hadad), means "son of Hadad," referring to the storm god worshiped in Aram. 2. Ahab The king of Israel, who is confronted by Ben-hadad's demands and later engages in battle against him. Ahab's name in Hebrew, אַחְאָב (Aḥ'av), means "brother of the father." 3. The Elders of Israel These are the leaders and advisors who counsel King Ahab on how to respond to Ben-hadad's demands. They play a crucial role in advising Ahab to resist the Aramean king's oppressive terms. 4. A Prophet An unnamed prophet who delivers messages from the LORD to Ahab, providing divine guidance and assurance of victory over Ben-hadad. The Hebrew term for prophet, נָבִיא (navi), signifies one who speaks on behalf of God. 5. The Servants of Ben-hadad These are the messengers and officials who relay Ben-hadad's demands to Ahab and later advise Ben-hadad on military strategy. 6. The Young Officers of the Provincial Commanders A group of young men chosen by Ahab to lead the initial attack against the Arameans. Their selection is part of the strategy revealed by the prophet. 7. The King of Israel's Servants These are the individuals who assist Ahab in preparing for battle and executing the strategies against Ben-hadad's forces. 8. The Aramean Soldiers The troops under Ben-hadad's command who engage in battle with the Israelites. Places 1. SamariaSamaria is the capital of the Northern Kingdom of Israel during the reign of King Ahab. It is the central location where King Ben-hadad of Aram besieges Israel. The Hebrew root for Samaria is "שֹׁמְרוֹן" (Shomron), which means "watch mountain" or "watch tower." 2. Aram (Syria) Aram, often referred to as Syria in modern translations, is the kingdom ruled by Ben-hadad. It is from here that Ben-hadad gathers his forces to attack Israel. The Hebrew term "אֲרָם" (Aram) is used to denote this region, which was a significant power in the ancient Near East. 3. Aphek Aphek is the location where the Israelites, under divine guidance, defeat the Arameans in a significant battle. The name "Aphek" in Hebrew is "אֲפֵק" (Apheq), which can mean "fortress" or "enclosure," indicating its strategic importance. 4. Israel While not a specific city or town, Israel as a nation is central to the narrative. The battles and events occur within its borders, and it is the kingdom under threat from Aram. The Hebrew name "יִשְׂרָאֵל" (Yisra'el) means "God contends" or "one who struggles with God." Events 1. Ben-Hadad's Siege of SamariaBen-Hadad, the king of Aram, gathered his entire army, along with thirty-two kings with horses and chariots, and went up to besiege Samaria. He sent messengers to Ahab, king of Israel, demanding his silver, gold, wives, and children. Ahab initially agreed to these demands. (1 Kings 20:1-4) 2. Ahab's Refusal and Ben-Hadad's Threat After Ben-Hadad's further demands to search and take whatever they desired from Ahab's palace and the houses of his officials, Ahab consulted with the elders of the land and refused. Ben-Hadad then threatened to destroy Samaria. (1 Kings 20:5-10) 3. Prophetic Assurance of Victory A prophet approached Ahab, assuring him that the LORD would deliver the vast army of Ben-Hadad into his hands to show that He is the LORD. Ahab was instructed to initiate the battle. (1 Kings 20:13-15) 4. Israel's Victory Over Aram The young officers of the provincial commanders led the attack, followed by the rest of the army. They struck down the Arameans, and Israel pursued them, achieving a significant victory. Ben-Hadad escaped on horseback. (1 Kings 20:16-21) 5. Prophetic Warning of a Second Attack The prophet warned Ahab to strengthen his position because Ben-Hadad would attack again in the spring. (1 Kings 20:22) 6. Arameans' Misguided Strategy The Arameans believed that the God of Israel was a god of the hills and decided to fight Israel in the plains, thinking they would be stronger there. (1 Kings 20:23-25) 7. Second Battle and Israel's Victory In the spring, Ben-Hadad mustered the Arameans to fight Israel at Aphek. Despite being outnumbered, Israel, with God's help, defeated the Arameans, killing 100,000 foot soldiers in one day. The rest fled to Aphek, where a wall fell on 27,000 of them. Ben-Hadad fled into the city. (1 Kings 20:26-30) 8. Ben-Hadad's Plea for Mercy Ben-Hadad's servants, wearing sackcloth and ropes, pleaded for his life before Ahab. Ahab called Ben-Hadad his brother and made a treaty with him, allowing him to go free. (1 Kings 20:31-34) 9. Prophet's Rebuke to Ahab A prophet, disguised as a wounded man, confronted Ahab for sparing Ben-Hadad, whom God had devoted to destruction. The prophet declared that Ahab's life would be taken in place of Ben-Hadad's. Ahab returned to Samaria, sullen and angry. (1 Kings 20:35-43) Topics 1. Ben-Hadad's Siege of SamariaBen-Hadad, the king of Aram, gathers his forces and besieges Samaria. He sends messengers to Ahab, the king of Israel, demanding his silver, gold, wives, and children. Ahab initially agrees to these terms, but when Ben-Hadad demands more, Ahab consults with the elders of Israel and refuses. This sets the stage for the conflict between Aram and Israel. The Hebrew term for "siege" (מָצוֹר, "matsor") indicates a military blockade, emphasizing the severity of the situation. 2. Ahab's Defiance and God's Promise Ahab's refusal to comply with Ben-Hadad's demands leads to a confrontation. A prophet approaches Ahab, delivering a message from the LORD that He will deliver the vast army of Aram into Ahab's hands, so that Ahab will know that the LORD is God. This highlights the theme of divine intervention and the sovereignty of God over the nations. 3. The Battle and Israel's Victory The Israelites, though vastly outnumbered, engage in battle with the Arameans and achieve a significant victory. The text emphasizes that the victory is due to the LORD's intervention. The Hebrew root for "victory" (נָצַח, "natsach") underscores the idea of enduring triumph, reflecting God's power and faithfulness. 4. The Arameans' Misunderstanding of God After their defeat, the Arameans rationalize that the God of Israel is a god of the hills and decide to fight again on the plains, believing they will have the advantage. This reflects a common ancient Near Eastern belief in localized deities, contrasting with the biblical portrayal of the LORD as the universal God. 5. The Second Battle and Another Victory for Israel The Arameans regroup and fight Israel again on the plains. Despite their strategic assumptions, they suffer another defeat. The LORD delivers the Arameans into Israel's hands, reinforcing His supremacy and the futility of opposing His will. 6. Ahab's Treaty with Ben-Hadad After the second defeat, Ben-Hadad seeks mercy from Ahab. Ahab spares his life and makes a treaty with him, allowing him to go free. This decision is later criticized by a prophet, who condemns Ahab for letting a man go whom God had devoted to destruction. The Hebrew term for "devoted" (חֵרֶם, "cherem") implies something set apart for divine judgment, highlighting Ahab's disobedience. 7. Prophetic Rebuke and Consequences A prophet, using a parable, confronts Ahab about his failure to execute Ben-Hadad. The prophet declares that Ahab's life will be taken in place of Ben-Hadad's, and his people in place of Ben-Hadad's people. This prophetic rebuke underscores the seriousness of Ahab's disobedience and foreshadows future judgment. Themes 1. Divine Sovereignty and InterventionIn 1 Kings 20, God's sovereignty is evident as He intervenes in the affairs of Israel, despite King Ahab's unfaithfulness. The Lord delivers a message through a prophet, promising victory over the Arameans: "This is what the LORD says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the LORD’” (1 Kings 20:13). The Hebrew root for "LORD" (יהוה, YHWH) emphasizes God's covenantal faithfulness and authority. 2. Human Pride and Humility The narrative contrasts the pride of Ben-hadad, king of Aram, with the humility required of Ahab. Ben-hadad's arrogance is evident in his demands and boasts: "May the gods deal with me, be it ever so severely, if enough dust remains of Samaria to give each of my men a handful" (1 Kings 20:10). The Hebrew word for "gods" (אֱלֹהִים, elohim) underscores the false reliance on pagan deities, contrasting with the humility Ahab must learn. 3. Prophetic Authority and Obedience The role of the prophet is central, as God's messages are delivered through His chosen messengers. Ahab's obedience to the prophetic word is crucial for victory: "So Ahab summoned the young men of the provincial commanders, and there were 232 of them" (1 Kings 20:15). The Hebrew term for "prophet" (נָבִיא, nabi) highlights the authoritative voice of God through His prophets. 4. Judgment and Mercy God's judgment and mercy are both displayed. Despite Ahab's eventual disobedience, God initially shows mercy by granting victory: "The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day" (1 Kings 20:29). The Hebrew root for "mercy" (חֶסֶד, chesed) reflects God's steadfast love and compassion, even towards a wayward king. 5. Consequences of Disobedience Ahab's failure to fully obey God's command leads to consequences. After sparing Ben-hadad, a prophet condemns Ahab: "Because you have let slip from your hand a man I had devoted to destruction, your life will be for his life, and your people for his people" (1 Kings 20:42). The Hebrew word for "devoted" (חֵרֶם, cherem) indicates something set apart for destruction, underscoring the seriousness of Ahab's disobedience. 6. The Role of Faith in Victory The chapter emphasizes that faith in God's promises is essential for victory. The Israelites' success is attributed to God's power, not their own strength: "The LORD gave Israel the victory" (1 Kings 20:28). The Hebrew root for "faith" (אֱמוּנָה, emunah) suggests steadfastness and trust in God's word and character. Answering Tough Questions 1. How plausible is it that just 232 junior officers could rout a massive Aramean army (1 Kings 20:15–21)? Bible Study Discussion Questions 1. Why do you think God decided to help Ahab and Israel despite their previous disobedience? 2. How does the story of Ahab's victories demonstrate God's power and sovereignty? 3. How can you apply the lesson of not boasting prematurely to your own life? 4. Discuss the role of the prophets in this chapter. How does this inform your understanding of divine messages? 5. How might Ahab's decision to spare Ben-Hadad be seen as merciful from a worldly perspective? 6. Why was Ahab's mercy towards Ben-Hadad considered wrong in God's eyes? How does this challenge our understanding of mercy? 7. How do Ahab's actions demonstrate the conflict between human judgment and divine justice? 8. What can we learn from Ahab's failure to recognize God's command concerning Ben-Hadad? 9. In today's world, where do you see examples of people claiming victory prematurely like Ben-Hadad? 10. How can this chapter's events encourage us when we face seemingly insurmountable odds? 11. How can we discern when to show mercy and when to apply justice in our lives? 12. How can we ensure our actions align with God's plans rather than our judgment? 13. How does this chapter challenge our understanding of who deserves God's help and why? 14. How does the prophet's parable of judgment apply to our understanding of responsibility and accountability? 15. How might Ahab's treatment of Ben-Hadad relate to the modern principle of showing kindness to one's enemies? 16. What does this chapter teach about the consequences of disobedience to God? 17. How might you respond to a situation where your merciful inclinations contradict God's commands? 18. Reflect on a time when you faced a "Ben-Hadad" in your life. How did you rely on God's strength during that time? 19. How does Ahab's story help us understand the importance of seeking God's will in every decision we make? 20. How can the lesson of this chapter guide our responses to authority figures who act contrary to God's principles? Bible Hub Chapter Summaries and Bible Study Questions |
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