Reproof and Respect 1Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity. Honoring True Widows 3Honor the widows who are truly widows. 4But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. 5The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers. 6But she who lives for pleasure is dead even while she is still alive. 7Give these instructions to the believers, so that they will be above reproach. 8If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. 9A widow should be enrolled if she is at least sixty years old, faithful to her husband, 10and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work. 11But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, 12and thus will incur judgment because they are setting aside their first faith. 13At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention. 14So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. 15For some have already turned aside to follow Satan. 16If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need. Honoring Elders 17Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. 18For the Scripture says, “Do not muzzle an ox while it is treading out the grain,”a and, “The worker is worthy of his wages.”b 19Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. 20But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. A Charge to Timothy 21I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. 22Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure. 23Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments. 24The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later. 25In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub 1 Timothy 5 Summary Honoring Widows and EldersVerses 1–2 – Family-Like Respect Verses 3–8 – Provision for True Widows Verses 9–16 – Qualifications for Enrollment Verses 17–20 – Double Honor and Discipline for Elders Verses 21–22 – Impartial Ministry Verse 23 – Personal Health Counsel Verses 24–25 – Hidden Sins, Certain Justice 1 Timothy 5 is an integral part of the Apostle Paul's first letter to Timothy, outlining the responsibilities and interpersonal behaviors expected within the church community. This chapter provides guidelines for honoring elders, caring for widows, and the conduct of leaders and servants. It serves as a blueprint for Christian communities to interact and conduct themselves with respect, honor, and love. Historical Setting Paul writes around AD 63-65 while Timothy pastors in Ephesus, a bustling port famed for the Temple of Artemis. House-churches met in private villas or rented halls; leadership structures were forming, and widows had no state safety net. Roman law allowed limited inheritance, but poverty for a woman without male protection was common. Into that vacuum the church stepped, modeling the compassion commanded in Exodus 22:22 and James 1:27. Cultural Context of Widows • Life expectancy hovered around 40; men often died first, leaving younger widows. • Inscriptions from Asia Minor show civic “clubs” that charged fees for burial benefits—out of reach for the poor. • Jewish synagogues maintained a “widows’ bench,” suggesting early precedents for organized care (Acts 6:1-6). Family First: The Biblical Pattern Genesis 2:24 establishes the nuclear family; the fifth commandment calls children to honor parents (Exodus 20:12). Paul echoes this: it is “pleasing in the sight of God” (v. 4) for children and grandchildren to repay parents. Even Jesus, while on the cross, arranged care for His mother (John 19:26-27). The Widows’ Roll Requirements in vv. 9-10 protect church resources and uphold godly testimony: • Age 60 + : elderly, unlikely to remarry. • “Wife of one man”: marital faithfulness. • Portfolio of good deeds: raising children, hospitality, washing feet (a menial, loving task), aiding the afflicted, lifelong service. The list was more than an aid society; many see it as a corps of prayer warriors (v. 5) and servants who, freed from survival anxiety, supported ministry. Guardrails for Younger Widows Paul isn’t harsh; he is realistic. A younger widow in first-century society needed financial stability and legitimate companionship. Remarriage, house-management, and child-raising (v. 14) harness natural desires for constructive Kingdom work and protect against gossip and idleness (v. 13). Honoring and Paying Elders “Double honor” (v. 17) includes: 1. Respect—spoken and public. 2. Wages—“The worker is worthy of his wages” (v. 18, quoting Deuteronomy 25:4 and Luke 10:7). Paul breaks the false dichotomy between spiritual work and financial support: those who labor in preaching and teaching produce eternal fruit and should be freed from secular toil. Accountability and Due Process • Two or three witnesses (v. 19) reflect Deuteronomy 19:15. • Public rebuke of unrepentant elders (v. 20) mirrors Acts 5:1-11, protecting the flock by healthy fear. • Partiality banned (v. 21): favoritism toward the wealthy or influential corrodes trust. Presence of God and the Elect Angels The heavenly courtroom imagery heightens the seriousness. Angels observe church order (cf. 1 Corinthians 11:10); leaders act under divine scrutiny, not back-room politics. Laying on of Hands In both the Old Testament (Numbers 27:18-23) and New (Acts 13:3), laying on hands signifies public commissioning. Premature appointments trap everyone when hidden sin later erupts (vv. 22, 24-25). Time tests character. A Little Wine for the Stomach Archaeology from Ephesus’ public latrines shows poor sanitation; water sources were often contaminated. Fermented wine killed bacteria. Paul’s counsel balances personal holiness with practical medicine—wine as remedy, not recreation. Hidden Sins and Visible Works Verses 24-25 offer pastoral sanity: some sin is blatant; other wrongs will surface only under pressure or time. Conversely, obscure acts of kindness will one day shine (Matthew 6:4). This relieves leaders from obsessing over image-management and encourages steady faithfulness. Archaeological Notes • A first-century funerary inscription from Aphrodisias lists a woman who “fed the poor and clothed the naked”; civic pride in charity mirrors church instructions, yet the church made such care a family obligation. • A recovered Ephesian ostracon records wages for manual labor equal to roughly two denarii per day; “double honor” likely meant enough to meet or exceed that rate for full-time elders. Connections to Other Scriptures • Provision for widows: Deuteronomy 14:28-29; Psalm 68:5; Acts 6:1-6. • Family responsibility: Proverbs 19:26; Mark 7:9-13 (Jesus rebukes those who sidestep parents). • Paying ministers: 1 Corinthians 9:9-14; Galatians 6:6. • Public rebuke: Proverbs 27:5; Titus 1:13. • Impartial judgment: Leviticus 19:15; James 2:1-9. Timeless Applications 1. Church benevolence never cancels family duty; it supplements it. 2. Qualifications matter—whether for aid or leadership—promoting integrity. 3. Transparent procedures protect both leaders and congregation. 4. Physical health is part of spiritual stewardship; responsible remedies are no contradiction. 5. God’s justice means neither good nor evil will remain hidden forever; patience and faithfulness are justified. Connections to Additional Scriptures Respect and Honor Ephesians 6:2-3 emphasizes honoring parents, which parallels the respect for elders in the church. Care for the Needy James 1:27 highlights pure religion as caring for orphans and widows in their distress. Accountability of Leaders Hebrews 13:17 speaks to obeying and submitting to church leaders, recognizing their role and responsibility. Teaching Points Respect for Elders and LeadersDo not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers (1 Timothy 5:1). This verse underscores the importance of respect and familial love within the church community. Care for Widows The chapter provides detailed instructions on supporting widows, emphasizing that the church should care for those who are truly in need: Honor widows who are truly widows (1 Timothy 5:3). Family Responsibility Paul stresses the importance of family responsibility, stating, But if a widow has children or grandchildren, they must first learn to show godliness to their own family (1 Timothy 5:4). Qualifications for Church Support Widows who are to be supported by the church should meet certain qualifications, such as being over sixty and having a reputation for good works (1 Timothy 5:9-10). Elders and Accountability Elders who lead well are worthy of double honor, especially those who labor in preaching and teaching (1 Timothy 5:17). However, they are also held accountable, and accusations against them must be handled with care (1 Timothy 5:19-20). Practical Applications Cultivate Respectful RelationshipsApproach interactions within the church with the same respect and care as you would with family members. Support Those in Need Identify and support those in your church community who are truly in need, especially widows and the elderly. Fulfill Family Duties Recognize and fulfill your responsibilities to your family members, providing for them as an expression of godliness. Honor Church Leaders Show appreciation and support for church leaders who serve faithfully, while also holding them accountable to biblical standards. Discernment in Church Support Exercise discernment and wisdom in how church resources are allocated, ensuring they go to those who meet biblical criteria. People 1. Older MenThe passage advises treating older men with respect, akin to how one would treat a father. The Greek term used here is "πρεσβύτερος" (presbyteros), which can mean elder or older man, emphasizing respect and honor. 2. Younger Men Younger men are to be treated as brothers. This implies a sense of equality and camaraderie, fostering a spirit of brotherhood within the church. 3. Older Women Older women should be treated as mothers. The Greek word "πρεσβῦτις" (presbytis) is used, suggesting a nurturing and respectful approach. 4. Younger Women Younger women are to be treated as sisters, with absolute purity. This emphasizes the importance of maintaining moral integrity and respect in interactions. 5. Widows Widows are given special attention, with instructions to honor those who are truly in need. The Greek term "χήρα" (chēra) is used, and the passage distinguishes between widows who have family support and those who do not. 6. Elders Elders who lead well are considered worthy of double honor, especially those who labor in preaching and teaching. The term "πρεσβύτερος" (presbyteros) is again used here, referring to church leaders or overseers. 7. Accusers of Elders Those who bring accusations against elders must do so with the support of two or three witnesses, following a principle of fairness and due process. 8. Sinners Those who persist in sin are to be rebuked publicly, serving as a warning to others. This reflects the community's commitment to holiness and accountability. 9. Slaves Slaves are instructed to regard their masters with full respect, so that God's name and teaching are not discredited. This reflects the social context of the time and the importance of living out one's faith in all circumstances. Places 1. Church CommunityWhile not a physical place, the church community is central to the instructions given in 1 Timothy 5. The chapter provides guidance on how to maintain order and care within the church, emphasizing respect, support, and proper conduct among its members. 2. Households The concept of households is mentioned in the context of caring for widows. The passage emphasizes the responsibility of family members to care for their own, which reflects the early Christian understanding of the household as a foundational unit of the church community. 3. Elders' Role Although not a geographical location, the role of elders within the church is highlighted. The chapter discusses the importance of honoring and supporting elders who lead well, particularly those who labor in preaching and teaching. While these are not physical places, they represent important aspects of the early Christian community's structure and function as described in 1 Timothy 5. The focus is on relationships and responsibilities within the church rather than specific geographical locations. Events 1. Instructions on Rebuking and Encouraging (1 Timothy 5:1-2)Paul advises Timothy on how to treat different members of the church community. He instructs not to rebuke an older man harshly but to exhort him as a father, younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. The Greek word for "rebuke" here is "ἐπιπλήσσω" (epiplēssō), which implies a sharp or harsh rebuke. 2. Care for Widows (1 Timothy 5:3-8) Paul emphasizes the importance of honoring widows who are truly in need. He distinguishes between widows who have family to support them and those who do not. The term "honor" (τίμα, tima) in Greek suggests both respect and financial support. Paul stresses that providing for one's own family is a demonstration of faith. 3. Qualifications for Widows (1 Timothy 5:9-10) Paul outlines criteria for widows to be enrolled for church support, including being at least sixty years old, having been the wife of one man, and having a reputation for good works. The Greek term "καταλέγεσθω" (katalegesthō) means to be enrolled or listed. 4. Counsel Regarding Younger Widows (1 Timothy 5:11-15) Paul advises against enrolling younger widows, as they may become idle and turn away from their commitment to Christ. He encourages them to marry, bear children, and manage their households. The Greek word "ἀργός" (argos) used here means idle or lazy. 5. Support for Elders (1 Timothy 5:17-18) Paul instructs that elders who lead well are worthy of double honor, especially those who labor in preaching and teaching. He cites Scripture, "The worker is worthy of his wages," emphasizing fair compensation. The Greek term "πρεσβύτεροι" (presbyteroi) refers to elders or church leaders. 6. Handling Accusations Against Elders (1 Timothy 5:19-20) Paul advises not to entertain accusations against an elder unless supported by two or three witnesses, following the biblical principle of establishing truth. The Greek word "κατηγορία" (katēgoria) means accusation or charge. 7. Instructions on Impartiality and Caution (1 Timothy 5:21-22) Paul charges Timothy to keep these instructions without partiality and to be cautious in laying hands on anyone, which refers to ordaining or appointing leaders. The Greek term "προκατάληψις" (prokatalēpsis) means prejudice or partiality. 8. Personal Advice to Timothy (1 Timothy 5:23) Paul gives Timothy personal advice to use a little wine for his stomach and frequent ailments, indicating a practical concern for Timothy's health. 9. Sins and Good Deeds Revealed (1 Timothy 5:24-25) Paul concludes by stating that some people's sins are obvious, while others are hidden, but all will eventually be revealed. Similarly, good deeds are evident and cannot remain hidden. The Greek word "πρόδηλος" (prodēlos) means evident or manifest. Topics 1. Instructions on Rebuking and Encouraging (1 Timothy 5:1-2)Paul advises Timothy on how to treat different members of the church community, emphasizing respect and purity. He instructs not to rebuke an older man harshly but to exhort him as a father, younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. The Greek word "παρακαλέω" (parakaleo) is used for "exhort," indicating a call to encourage or comfort. 2. Care for Widows (1 Timothy 5:3-16) The passage provides detailed instructions on supporting widows, distinguishing between those who are truly in need and those who have family to care for them. Paul emphasizes the responsibility of the family to care for their own, using the Greek term "τίμα" (tima) for "honor," which implies both respect and financial support. Widows who are truly in need and have set their hope on God are to be supported by the church. 3. Elders and Their Treatment (1 Timothy 5:17-20) Paul discusses the treatment of elders, stating that those who lead well are worthy of double honor, especially those who labor in preaching and teaching. The Greek word "πρεσβύτεροι" (presbyteroi) refers to elders, indicating their role in leadership. Accusations against an elder should not be entertained unless supported by two or three witnesses, reflecting the importance of fairness and justice. 4. Instructions on Impartiality and Caution (1 Timothy 5:21-22) Timothy is charged to keep these instructions without partiality and to avoid favoritism. Paul warns against hastily laying hands on anyone, which refers to ordaining leaders, to prevent sharing in the sins of others. The Greek term "προκατάληψις" (prokatalēpsis) for "partiality" underscores the need for unbiased judgment. 5. Personal Advice to Timothy (1 Timothy 5:23) Paul gives Timothy personal advice regarding his health, suggesting he use a little wine for his stomach and frequent ailments. This practical advice highlights the balance between spiritual and physical well-being. 6. Sins and Good Deeds (1 Timothy 5:24-25) The chapter concludes with a reflection on how some sins are obvious and lead to judgment, while others are hidden. Similarly, good deeds are evident and cannot remain hidden. The Greek word "πρόδηλοι" (prodeloi) for "obvious" indicates the visibility of actions, whether good or bad. Themes 1. Respect for Elders and Others1 Timothy 5:1-2 emphasizes the importance of treating older men and women with respect, akin to fathers and mothers, and younger individuals as siblings. The Greek word "πρεσβύτερος" (presbyteros) is used for "elder," highlighting the cultural and spiritual respect due to those with more life experience. 2. Care for Widows Verses 3-16 discuss the church's responsibility to support widows, especially those who are truly in need. The Greek term "χήρα" (chēra) for "widow" underscores the vulnerable position of these women in society and the church's role in providing for them. 3. Family Responsibility In 1 Timothy 5:4, the text stresses that family members should care for their own relatives, particularly widows, as a demonstration of piety. The Greek word "εὐσεβής" (eusebēs) for "piety" or "godliness" indicates a duty that is both familial and spiritual. 4. Qualifications for Church Support Verses 9-10 outline the qualifications for widows to receive church support, emphasizing a life of good works and faithfulness. The Greek "ἔργον" (ergon) for "works" suggests actions that reflect one's faith and commitment to the community. 5. Warning Against Idleness and Gossip In verses 11-15, younger widows are cautioned against idleness and becoming "gossips and busybodies." The Greek "φλύαρος" (phlyaros) for "gossip" conveys the destructive nature of idle talk and its potential to disrupt community harmony. 6. Honor and Support for Church Leaders Verse 17 highlights the need to honor elders who lead well, especially those who labor in preaching and teaching. The Greek "τιμή" (timē) for "honor" implies both respect and financial support, recognizing their dedication to the ministry. 7. Fair Treatment and Accountability Verses 19-20 address the process for handling accusations against elders, requiring multiple witnesses to establish a charge. The Greek "κατηγορία" (katēgoria) for "accusation" underscores the seriousness of such claims and the need for due process. 8. Impartiality and Justice In 1 Timothy 5:21, Paul charges Timothy to maintain impartiality and fairness in all matters, reflecting the Greek "προκρίμα" (prokrima) for "prejudice," which warns against favoritism in judgment. 9. Personal Conduct and Health Verse 23 advises Timothy on personal health, suggesting a little wine for his stomach ailments. The Greek "οἶνος" (oinos) for "wine" indicates a practical approach to health, balancing spiritual and physical well-being. 10. Consequences of Actions Verses 24-25 discuss how the sins and good deeds of individuals are eventually revealed. The Greek "πρόδηλος" (prodelos) for "evident" suggests that actions, whether good or bad, will ultimately come to light, emphasizing accountability and integrity. Answering Tough Questions 1. How does 1 Timothy 5:8 reconcile its harsh judgment on neglecting family with the broader New Testament focus on grace? Bible Study Discussion Questions 1. How can Paul's instructions for treating different age groups be applied in today's context? 2. What are some practical ways to provide support to widows and elders in our current society? 3. How can the principle of treating young women "with all purity" be interpreted in today's context? 4. Why does Paul specify that accusations against an elder require two or three witnesses? 5. In what ways can the church effectively honor elders who lead well? 6. How do Paul's instructions on care for widows challenge societal norms? 7. How does Paul's advice to Timothy about impartial judgment apply to our everyday interactions? 8. How can the notion of public rebuke be balanced with grace and love in the church community? 9. How should we respond when we see fellow believers not providing for their relatives? 10. How can Paul's caution against quick ordination of church leaders be applied in other areas of life? 11. What do you understand by "double honor" for elders? How can we implement this in our church communities? 12. Why might Paul have been concerned about younger widows marrying, managing their homes, and not giving the adversary an opportunity for slander? 13. How does 1 Timothy 5 influence our understanding of the church as a family? 14. How can we avoid favoritism and prejudice in our dealings with people, as Paul advises Timothy? 15. What can we learn from Paul's advice on the timing and manner of choosing church leaders? 16. How do you interpret "nothing is hidden from God" in the context of this chapter? 17. What does Paul's instruction about not drinking water exclusively, but using a little wine for the sake of the stomach imply? 18. How can we apply Paul's instructions on caring for widows to our relationships with those in need in our communities? 19. How can we ensure our actions, whether obvious or hidden, align with God's expectations as suggested in verses 24-25? 20. How does 1 Timothy 5 inform our understanding of Christian behavior and responsibility? Bible Hub Chapter Summaries and Bible Study Questions |




