Similitudes and Instructions 1Like snow in summer and rain at harvest, 2Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest. 3A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! 4Do not answer a fool according to his folly, or you yourself will be like him. 5Answer a fool according to his folly, lest he become wise in his own eyes. 6Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool. 7Like lame legs hanging limp is a proverb in the mouth of a fool. 8Like binding a stone into a sling is the giving of honor to a fool. 9Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of a fool. 10Like an archer who wounds at random is he who hires a fool or passerby. 11As a dog returns to its vomit,a 12Do you see a man who is wise in his own eyes? There is more hope for a fool than for him. 13The slacker says, “A lion is in the road! A fierce lion roams the public square!” 14As a door turns on its hinges, so the slacker turns on his bed. 15The slacker buries his hand in the dish; it wearies him to bring it back to his mouth. 16The slacker is wiser in his own eyes than seven men who answer discreetly. 17Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own. 18Like a madman shooting firebrands 19so is the man who deceives his neighbor and says, “I was only joking!” 20Without wood, a fire goes out; without gossip, a conflict ceases. 21Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. 22The words of a gossip are like choice morsels that go down into the inmost being. 23Like glaze covering an earthen vessel are burningb lips and a wicked heart. 24A hateful man disguises himself with his speech, but he lays up deceit in his heart. 25When he speaks graciously, do not believe him, for seven abominations fill his heart. 26Though his hatred is concealed by deception, his wickedness will be exposed in the assembly. 27He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him. 28A lying tongue hates those it crushes, and a flattering mouth causes ruin. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Proverbs 26 Summary Similitudes and InstructionsVerses 1–3 – Honor Misplaced Verses 4–5 – How to Answer a Fool Verses 6–10 – The Dangerous Middleman Verses 11–12 – Folly Recycled Verses 13–16 – Portrait of the Sluggard Verses 17–19 – Reckless Meddling and Mockery Verses 20–22 – Fuel for Conflict Verses 23–26 – Hidden Hate, Slick Speech Verses 27–28 – Self-Inflicted Traps Proverbs 26 is a part of the Book of Proverbs, a well-spring of ancient wisdom that offers timeless insight on human behavior, choices, and their respective consequences. This chapter provides a vivid understanding of various aspects of life, highlighting the characteristics of a fool, the impact of laziness, and the dangerous effects of deception and misuse of words. Historical and Cultural Background • Animal imagery (horse, donkey, dog, swallow, lion) drew on sights familiar to an agrarian society. Each picture instantly connected truth to daily life. • Whips and rods were standard tools for guiding livestock (cf. Exodus 21:20). Their mention here underlines that folly must be restrained, not rewarded. • Glazed pottery (v 23) was imported technology in Solomon’s era, expensive yet sometimes applied as a thin cosmetic coat over cheap clay—perfect metaphor for fake charm. • Archery (v 10) and sling stones (v 8) evoke battlefield scenes. In a land often at war (Judges 20:16), careless weaponry was both vivid and terrifying. The Fool in Scripture • Hebrew “kesil” points to moral stubbornness, not mental inability. See Proverbs 1:7; 10:23. • Jesus echoed v 11 when warning about unclean spirits returning (Matthew 12:43-45), stressing that unrepentant hearts recycle trouble. • Paul urged Timothy to avoid “foolish and ignorant controversies” (2 Timothy 2:23), applying v 4. Yet he also corrected opponents “with gentleness” (v 5 principle). Guidance on Answering a Fool (vv 4–5) 1. Refuse to stoop to foolish methods—mockery, rage, half-truths. 2. When silence would enable arrogance or mislead onlookers, respond with clear, factual correction. 3. Jesus practiced both: silent before Herod (Luke 23:9) yet sharply exposing Pharisaic folly (Matthew 23). Work Ethic and the Sluggard • Ancient harvest required early rising (Ruth 2:3). A “door on its hinges” sleeper (v 14) endangered family survival. • New Testament echoes: “If anyone is not willing to work, neither shall he eat” (2 Thessalonians 3:10). • Archaeology: grain silo layers at Hazor show plentiful yield when labor was diligent; abandoned terraces nearby illustrate results of sloth (cf. Proverbs 24:30-34). Speech, Gossip, and Community • Israel’s elders held court at the city gate (Ruth 4:1-11). Hidden hatred exposed “in the assembly” (v 26) meant legal accountability. • Gossip (vv 20-22) travels “down to the inmost parts,” later mirrored by James: “The tongue is a fire” (James 3:6). • Practical steps: limit casual repetition of hearsay; verify before sharing (Deuteronomy 19:15). Poetic Devices and Imagery • Hyperbole: lions in the streets (v 13) highlight absurd excuses. • Comparison chains: “like…like…like” intensify memorability and aid teaching children at family gatherings (Deuteronomy 6:7). Archaeological Notes • Dog breeds in the Iron Age were semi-wild scavengers, making the ear-grab (v 17) especially risky. • Sling stones recovered at Lachish typically weighed two ounces—the same stone, if tied, would never release properly (v 8). • Glazed pieces from Megiddo show the thin blue-green film the proverb references (v 23). Connections to Wider Biblical Story • Psalm 1 contrasts the rooted righteous with the wind-driven wicked—parallel to Proverbs 26’s unstable fool. • Ecclesiastes 10:1-3 calls folly “dead flies” in perfume, echoing the damage of misplaced honor (v 1). • Jesus’ Sermon on the Mount warns against calling a brother “fool” in contempt (Matthew 5:22), reminding readers to confront folly without pride. Living the Chapter Today • Celebrate diligence; refuse to reward laziness or foolishness. • Tame the tongue: no gossip, no flattering half-truths. • Practice discernment: silence or speak, whichever best reveals truth and restrains harm. • Remember the boomerang effect of sin (vv 27-28)—walk in integrity, trusting Christ, “who committed no sin, and no deceit was found in His mouth” (1 Peter 2:22). Connections to Additional Scriptures James 1:5Encourages us to seek wisdom from God, who gives generously to all without finding fault. Colossians 3:23 Reminds us to work heartily, as for the Lord and not for men, countering laziness. Ephesians 4:29 Advises us to let no corrupting talk come out of our mouths, but only what is helpful for building others up. Proverbs 12:22 Highlights that the Lord detests lying lips but delights in people who are trustworthy. Teaching Points The Nature of FollyProverbs 26:1-12 highlights the characteristics of a fool. Verses like Proverbs 26:11, As a dog returns to its vomit, so a fool repeats his folly, illustrate the repetitive and destructive nature of foolish behavior. The Dangers of Laziness Verses 13-16 address the sluggard, emphasizing the excuses and self-deception that accompany laziness. Proverbs 26:14 states, As a door turns on its hinges, so the sluggard turns on his bed. The Power of Words Verses 18-28 warn against deceit and the misuse of words. Proverbs 26:20, Without wood a fire goes out; without a gossip a conflict ceases, underscores the impact of our speech on relationships and community. The Consequences of Deceit The chapter concludes with a focus on the destructive nature of deceit and malice, reminding us of the importance of integrity and truthfulness. Practical Applications Seek WisdomRegularly engage with Scripture and seek godly counsel to avoid the pitfalls of foolishness. Cultivate Diligence Develop a strong work ethic and avoid the temptations of laziness by setting goals and maintaining discipline. Guard Your Speech Be mindful of your words, striving to speak truth and avoid gossip or deceit. Practice Integrity Live a life of honesty and transparency, reflecting the character of Christ in all interactions. People 1. The FoolThe fool is a central figure in Proverbs 26, characterized by a lack of wisdom and understanding. Verses 1-12 discuss various aspects of foolishness, such as the inappropriateness of honoring a fool (v. 1, 8), the futility of giving a fool a message (v. 6), and the repetitive nature of a fool's behavior (v. 11). The Hebrew word for fool, "כְּסִיל" (kesil), often implies someone who is morally deficient and resistant to wisdom. 2. The Sluggard The sluggard is depicted as lazy and lacking in initiative. Verses 13-16 describe the sluggard's excuses for not working (v. 13), his excessive love for sleep (v. 14), and his self-deception regarding his own wisdom (v. 16). The Hebrew term "עָצֵל" (atsel) refers to someone who is habitually lazy or idle. 3. The Quarrelsome Person This person is mentioned in verse 21, where it states, "As charcoal to embers and wood to fire, so is a quarrelsome man for kindling strife." The quarrelsome person is one who incites conflict and discord, similar to how fuel feeds a fire. 4. The Deceiver Verses 18-19 describe a person who deceives others and then claims it was a joke. This person is likened to a madman shooting deadly arrows, highlighting the dangerous and irresponsible nature of deceit. 5. The Whisperer In verse 22, the whisperer is someone who spreads gossip or secrets, causing division and strife. The Hebrew root "רָכִיל" (rakil) refers to a talebearer or someone who engages in slander. 6. The Hater Verses 24-26 discuss the hater, who disguises his true feelings with charming words but harbors deceit in his heart. This person is dangerous because of the hidden malice behind their words. 7. The Liar The liar is mentioned in verse 28, which states, "A lying tongue hates those it crushes, and a flattering mouth causes ruin." This person uses falsehoods to harm others and is ultimately destructive. Places 1. The Place of HonorProverbs 26:1: "Like snow in summer and rain at harvest, honor is not fitting for a fool." This verse metaphorically describes a place of honor, which is inappropriate for a fool, much like snow in summer or rain during harvest. The Hebrew word for "honor" (כָּבוֹד, kavod) implies a state of respect and dignity. 2. The Place of the Fool Proverbs 26:4-5: "Do not answer a fool according to his folly, or you yourself will be like him. Answer a fool according to his folly, lest he become wise in his own eyes." These verses describe the metaphorical place or state of being of a fool, emphasizing the challenge of engaging with foolishness without becoming ensnared by it. 3. The Place of the Sluggard Proverbs 26:14: "As a door turns on its hinges, so does a sluggard on his bed." This verse paints a picture of the sluggard's place, which is characterized by inactivity and laziness, akin to a door that moves but goes nowhere. 4. The Place of Conceit Proverbs 26:12: "Do you see a man who is wise in his own eyes? There is more hope for a fool than for him." This verse describes a place of conceit, where self-perceived wisdom blinds one to true understanding. The Hebrew root for "wise" (חָכָם, chakam) here implies a false sense of wisdom. 5. The Place of Deception Proverbs 26:24-26: "A hateful man disguises himself with his speech, but he lays up deceit in his heart. When he speaks graciously, do not believe him, for seven abominations fill his heart." This passage describes a place of deception, where outward appearances mask inner malice. The Hebrew word for "deceit" (מִרְמָה, mirmah) suggests treachery and fraud. Events 1. Inappropriate Honor for FoolsThe chapter begins by comparing the honor given to a fool to snow in summer or rain in harvest, emphasizing its inappropriateness (Proverbs 26:1). The Hebrew word for "fool" here is "כְּסִיל" (kesil), which often denotes someone who is morally deficient or lacking wisdom. 2. Curses Without Cause It describes how an undeserved curse does not come to rest, likening it to a fluttering sparrow or a flying swallow (Proverbs 26:2). This suggests that baseless curses are ineffective and transient. 3. Discipline for Fools The text advises that a whip is for the horse, a bridle for the donkey, and a rod for the back of fools, indicating that fools require correction (Proverbs 26:3). 4. Responding to Fools There is a paradoxical instruction on how to deal with fools: not to answer a fool according to his folly, lest you become like him, and yet to answer a fool according to his folly, lest he be wise in his own eyes (Proverbs 26:4-5). This highlights the complexity of dealing with foolishness. 5. Trusting a Fool The chapter warns against sending a message by the hand of a fool, as it is like cutting off one's feet or drinking violence (Proverbs 26:6). 6. Proverbs in the Mouth of Fools It compares a proverb in the mouth of a fool to the legs of the lame that hang limp, suggesting that wisdom is ineffective in the hands of a fool (Proverbs 26:7). 7. Honoring a Fool Giving honor to a fool is likened to binding a stone in a sling, which is counterproductive and dangerous (Proverbs 26:8). 8. Proverbs and Fools Again Reiterates that a proverb in the mouth of a fool is like a thorn bush in the hand of a drunkard, indicating misuse and potential harm (Proverbs 26:9). 9. Hiring a Fool Hiring a fool or a passerby is compared to an archer who wounds everyone, suggesting indiscriminate and harmful actions (Proverbs 26:10). 10. Repeating Folly A fool who repeats his folly is likened to a dog returning to its vomit, illustrating the repulsive nature of repeated foolishness (Proverbs 26:11). 11. Self-Perception of Wisdom The chapter notes that there is more hope for a fool than for someone who is wise in their own eyes, highlighting the danger of arrogance (Proverbs 26:12). 12. The Sluggard Several verses describe the sluggard, who is too lazy to bring his hand back to his mouth and sees himself as wiser than seven men who can answer sensibly (Proverbs 26:13-16). 13. Meddling in Quarrels Interfering in a quarrel not one's own is likened to grabbing a dog by the ears, suggesting it is a foolish and dangerous action (Proverbs 26:17). 14. Deception and Joking A man who deceives his neighbor and claims he was only joking is compared to a madman shooting firebrands and deadly arrows (Proverbs 26:18-19). 15. Gossip and Quarrels The chapter notes that without wood a fire goes out, and without gossip a quarrel dies down, emphasizing the destructive nature of gossip (Proverbs 26:20-22). 16. Deceptive Speech Smooth words can conceal a deceitful heart, and though hatred is covered by deceit, it will eventually be exposed (Proverbs 26:23-26). 17. Retribution for Deceit The chapter concludes by warning that whoever digs a pit will fall into it, and a stone will come back on the one who starts it rolling, illustrating the principle of retributive justice (Proverbs 26:27-28). Topics 1. Foolishness and Honor (Proverbs 26:1)This verse compares giving honor to a fool to snow in summer or rain in harvest, highlighting the inappropriateness and futility of such actions. The Hebrew word for "fool" (כְּסִיל, kesil) often implies someone who is morally deficient or lacking in wisdom. 2. Curses Without Cause (Proverbs 26:2) Like a fluttering sparrow or a flying swallow, an undeserved curse does not come to rest. This suggests that baseless curses have no power or effect, emphasizing the protection of the righteous. 3. Discipline for Fools (Proverbs 26:3) A whip for the horse, a bridle for the donkey, and a rod for the back of fools. This implies that fools require external discipline to guide them, as they lack self-control and wisdom. 4. Responding to Fools (Proverbs 26:4-5) These verses present a paradox: one should not answer a fool according to his folly, lest he become like him, yet should answer a fool according to his folly, lest he be wise in his own eyes. This highlights the need for discernment in dealing with foolishness. 5. Foolish Messengers (Proverbs 26:6) Sending a message by the hand of a fool is likened to cutting off one's feet or drinking violence, illustrating the harm and inefficiency caused by entrusting important tasks to fools. 6. Proverbs in the Mouth of Fools (Proverbs 26:7, 9) These verses compare proverbs in the mouth of fools to useless or harmful things, such as lame legs or a thorn in a drunkard's hand, indicating that wisdom is ineffective or dangerous when misused by fools. 7. Honoring Fools (Proverbs 26:8) Honoring a fool is like binding a stone in a sling, suggesting that it is counterproductive and potentially harmful. 8. Hiring Fools and Drunkards (Proverbs 26:10) This verse warns against hiring fools or those who pass by, as it leads to harm, akin to an archer who wounds everyone. 9. Foolish Repetition (Proverbs 26:11) As a dog returns to its vomit, so a fool repeats his folly. This vivid imagery underscores the foolishness of not learning from past mistakes. 10. Self-Perception of Fools (Proverbs 26:12) There is more hope for a fool than for someone who is wise in his own eyes, highlighting the danger of pride and self-deception. 11. Laziness (Proverbs 26:13-16) These verses describe the sluggard's excuses and lack of initiative, using vivid imagery to portray the absurdity and consequences of laziness. 12. Meddling in Quarrels (Proverbs 26:17) Interfering in a quarrel not one's own is likened to grabbing a dog by the ears, suggesting that such actions lead to unnecessary trouble. 13. Deception and Malice (Proverbs 26:18-19) Deceptive actions, like a madman shooting firebrands, are dangerous and destructive, even if claimed to be in jest. 14. Gossip and Strife (Proverbs 26:20-22) Without gossip, strife ceases, and gossip is likened to wood fueling a fire, emphasizing the destructive power of careless words. 15. Deceptive Speech (Proverbs 26:23-26) These verses warn against those who disguise their hatred with charming words, as their true intentions will eventually be revealed. 16. Retribution for Deceit (Proverbs 26:27) Those who dig a pit or roll a stone with malicious intent will face the consequences of their actions, illustrating the principle of reaping what one sows. 17. Flattery and Ruin (Proverbs 26:28) A lying tongue and flattering mouth lead to ruin, highlighting the dangers of deceitful speech. Themes 1. Foolishness and FollyProverbs 26 extensively addresses the nature and consequences of foolishness. Verses such as Proverbs 26:1, "Like snow in summer and rain at harvest, honor is unfit for a fool," highlight the inappropriateness and disorder that folly brings. The Hebrew word for fool, "כְּסִיל" (kesil), often implies someone who is morally deficient and resistant to wisdom. 2. The Danger of Laziness The chapter warns against laziness, particularly in Proverbs 26:14, "As a door turns on its hinges, so does a sluggard on his bed." The imagery of a door turning but going nowhere underscores the stagnation and lack of progress associated with laziness. The Hebrew term "עָצֵל" (atsel) for sluggard conveys a sense of sluggishness and inactivity. 3. The Power of Words Proverbs 26 emphasizes the impact of words, both harmful and deceitful. Proverbs 26:18-19 states, "Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, 'I was only joking!'" This highlights the destructive potential of deceitful speech. The Hebrew root "רָמָה" (ramah) for deceive suggests betrayal and treachery. 4. The Nature of Quarrels and Strife The chapter advises against engaging in unnecessary conflict. Proverbs 26:21, "As charcoal to embers and wood to fire, so is a quarrelsome man for kindling strife," illustrates how contentious behavior fuels discord. The Hebrew word "מָדוֹן" (madon) for strife indicates contention and dispute. 5. The Consequences of Gossip Proverbs 26:22, "The words of a gossip are like choice morsels; they go down into the inmost parts," warns about the insidious nature of gossip. The Hebrew term "נִרְגָּן" (nirgan) for gossip refers to a whisperer or talebearer, emphasizing the secretive and damaging nature of such speech. 6. Hypocrisy and Deception The chapter also addresses the theme of hypocrisy, as seen in Proverbs 26:23, "Like glaze covering an earthen vessel are burning lips and a wicked heart." This verse warns against the outward appearance of sincerity that masks inner malice. The Hebrew root "חָנֵף" (chaneph) for hypocrite implies moral corruption and deceit. 7. Retribution and Justice Proverbs 26:27, "He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him," speaks to the theme of divine justice and retribution. The imagery suggests that those who plot harm against others will ultimately face the consequences of their actions. The Hebrew concept of "מִשְׁפָּט" (mishpat) for justice underscores the idea of moral order and fairness. Answering Tough Questions 1. Proverbs 26:4–5: How can these adjacent verses not be contradictory when they offer opposite instructions on answering fools? Bible Study Discussion Questions 1. In what ways does honoring a fool compare to rain in harvest or snow in summer (v1)? 2. How do you interpret the metaphor of a lame man's legs, which are useless (v7)? 3. How does the behavior of the sluggard in verses 13-16 apply to modern day procrastination? 4. Verse 12 warns against thinking oneself wise. How can one stay humble and open to learning? 5. What is the significance of the metaphor of a quarrel dying down without gossip (v20)? 6. How does Proverbs 26 speak to the importance of our words and actions aligning? 7. How might we prevent ourselves from falling into the trap of laziness as portrayed in verses 13-16? 8. What modern examples can you think of that reflect the dangers of becoming involved in someone else's argument (v17)? 9. How can the lessons in Proverbs 26 guide us in our interactions on social media? 10. How does Proverbs 26:22 relate to our contemporary issue of fake news? 11. How can you apply the wisdom from Proverbs 26 to improve your personal relationships? 12. Discuss a situation where you've seen the effect of a quarrel dying down once gossip is removed (v20). 13. How can we discern when someone is hiding malice behind flattering words (v24-28)? 14. Reflect on a time when you were the recipient or the deliverer of a misleading "joke" as described in verse 19. 15. How does the proverb "As a dog returns to its vomit, so a fool repeats his folly" (v11) encourage personal growth and learning from mistakes? 16. How does verse 27 ("Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them") illustrate the principle of karma or "you reap what you sow"? 17. How can the principles found in Proverbs 26 aid in conflict resolution in our everyday lives? 18. What lessons can businesses and leaders learn from the warnings against laziness in Proverbs 26? 19. How can the wisdom in Proverbs 26 guide us in our pursuit of truth in a world filled with misinformation? 20. Reflect on the ways that wisdom from Proverbs 26 could be applied to current global issues. Bible Hub Chapter Summaries and Bible Study Questions |




