Matthew 21:1-11
The fulfillment of the prophecy of the King riding on a donkey during Jesus’ triumphal entry into Jerusalem.

Isaiah 9:6-7
A prophecy about the coming of the Prince of Peace, whose government and peace will have no end.

Psalm 72:8
A parallel to the dominion of the coming King from sea to sea.

Colossians 1:13-14
The deliverance from the domain of darkness and transfer into the kingdom of the Son.Judgment on Israel’s Enemies
Zechariah 9:1-8 describes God’s judgment on Israel’s surrounding nations, including Hadrach, Damascus, and Tyre. This demonstrates God’s justice and His protection over His people.

The Coming King
Verses 9-10 prophesy the coming of a humble King riding on a donkey, a clear messianic prophecy fulfilled in Jesus Christ. This King will bring peace to the nations and establish His dominion from sea to sea.

God’s Deliverance
In verses 11-12, God promises to free the prisoners from the waterless pit, symbolizing spiritual liberation and restoration for His people.

Divine Strength and Victory
Verses 13-17 highlight God’s empowerment of His people, likening them to a warrior’s sword and promising victory over their enemies. God’s people will be like jewels in a crown, shining in His land.Trust in God’s Justice
Just as God judged the nations surrounding Israel, we can trust that He will bring justice in our lives and the world today.

Embrace the Peace of Christ
Recognize Jesus as the prophesied King who brings peace. Allow His peace to rule in your heart and extend it to others.

Seek Spiritual Freedom
Reflect on areas in your life where you need God’s deliverance and restoration. Trust in His power to set you free.

Rely on God’s Strength
In times of struggle, remember that God empowers His people. Seek His strength to overcome challenges and be a light in the world.1. The LORD (Yahweh)
The central figure in Zechariah 9, the LORD is depicted as the divine warrior and king who will protect His people and bring judgment upon their enemies. The Hebrew name used is "Yahweh," which is often translated as "LORD" in English Bibles. The chapter emphasizes His sovereignty and power.

2. The King
In Zechariah 9:9, a prophecy is given about a king who will come to Zion. This king is described as "righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey." This is often interpreted in Christian theology as a messianic prophecy fulfilled by Jesus Christ, especially in the context of His triumphal entry into Jerusalem.

3. The Sons of Zion
Mentioned in Zechariah 9:13, the "sons of Zion" refer to the people of Israel, particularly those who are faithful to God. They are depicted as being empowered by God to overcome their enemies, symbolized by the "sons of Greece."

4. The Sons of Greece
Also in Zechariah 9:13, the "sons of Greece" represent the enemies of Israel. In the historical context, this could refer to the Hellenistic powers that opposed Israel. The passage highlights the conflict between the people of God and their adversaries.1. Hadrach
Zechariah 9:1 mentions Hadrach as a region that is under the LORD's judgment. The name "Hadrach" is believed to refer to a district or city in Syria, though its exact location is uncertain.

2. Damascus
Also in Zechariah 9:1, Damascus is mentioned as a place where the LORD's judgment will rest. Damascus is one of the oldest continuously inhabited cities in the world and was a significant city in ancient Syria.

3. Hamath
Zechariah 9:2 refers to Hamath, which borders Damascus. Hamath was an important city-state in ancient Syria, located on the Orontes River.

4. Tyre
In Zechariah 9:2-3, Tyre is described as a fortified city with great wealth. Tyre was a prominent Phoenician city known for its trade and maritime power.

5. Sidon
Also mentioned in Zechariah 9:2, Sidon is another Phoenician city, closely associated with Tyre. It was known for its skilled artisans and trade.

6. Philistia
Zechariah 9:5-6 refers to the land of the Philistines, mentioning specific cities such as Ashkelon, Gaza, Ekron, and Ashdod. Philistia was located along the southern coast of Canaan and was known for its conflict with Israel.

7. Ashkelon
Specifically mentioned in Zechariah 9:5, Ashkelon was one of the five major Philistine cities, known for its strategic coastal location.

8. Gaza
Also in Zechariah 9:5, Gaza is noted as a city that will experience sorrow. It was another major Philistine city, significant for its position on trade routes.

9. Ekron
Zechariah 9:5-7 mentions Ekron, another Philistine city, which will be affected by the LORD's judgment. Ekron was known for its agricultural productivity.

10. Ashdod
In Zechariah 9:6, Ashdod is mentioned as a city that will see a change in its population. It was one of the principal cities of the Philistines.1. The Oracle Against the Land of Hadrach
Zechariah 9:1 - "An Oracle: The word of the LORD is against the land of Hadrach and will rest upon Damascus."
This event begins with a prophecy against Hadrach and Damascus, indicating God's judgment. The Hebrew word for "oracle" (מַשָּׂא, "massa") often denotes a burden or a message of judgment.

2. Judgment on Surrounding Nations
Zechariah 9:2-4 - "For the eyes of men and all the tribes of Israel are on the LORD— and upon Hamath as well, which borders it, and upon Tyre and Sidon, though they are very shrewd. Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets. Behold, the Lord will impoverish her and cast her power into the sea, and she will be consumed by fire."
The prophecy extends to other cities like Hamath, Tyre, and Sidon, emphasizing their impending downfall despite their wealth and fortifications. The Hebrew term for "impoverish" (יָרַשׁ, "yarash") implies dispossession or taking away.

3. The Fate of Philistine Cities
Zechariah 9:5-7 - "Ashkelon will see it and fear; Gaza will writhe in agony, and Ekron will be ashamed. The hope of Gaza will perish, and the king will perish from Ashkelon. A mongrel people will dwell in Ashdod, and I will cut off the pride of the Philistines. I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites."
The prophecy continues with the judgment on Philistine cities, leading to their fear and downfall. However, there is a promise of redemption as they become part of God's people. The Hebrew word for "remnant" (שְׁאֵרִית, "she'erit") signifies a surviving group that is preserved.

4. The Coming of Zion’s King
Zechariah 9:9 - "Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey."
This verse prophesies the coming of a humble and righteous king, often interpreted as a messianic prophecy fulfilled by Jesus Christ. The Hebrew word for "humble" (עָנִי, "ani") can also mean afflicted or lowly, emphasizing the king's humility.

5. The Establishment of Peace
Zechariah 9:10 - "I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth."
This event describes the cessation of war and the establishment of peace, with the king's dominion extending globally. The Hebrew word for "peace" (שָׁלוֹם, "shalom") encompasses completeness, welfare, and tranquility.

6. The LORD’s Deliverance of His People
Zechariah 9:11-12 - "As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit. Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double."
God promises deliverance and restoration for His people, referencing the covenant. The "blood of My covenant" (דַּם בְּרִיתִי, "dam beriti") signifies a binding agreement sealed with blood, often seen as a foreshadowing of the New Covenant.

7. The LORD’s Victory Over Enemies
Zechariah 9:13-15 - "For I will bend Judah as My bow and fill it with Ephraim. I will rouse your sons, O Zion, against your sons, O Greece. I will make you like the sword of a mighty man. Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south. The LORD of Hosts will shield them. They will destroy and overcome with slingstones; they will drink and roar as with wine; they will be full like the bowl used for sprinkling the corners of the altar."
This passage describes God's empowerment of His people to achieve victory over their enemies, particularly against Greece. The imagery of the bow and sword emphasizes divine strength and protection.

8. The LORD’s Salvation and Blessing
Zechariah 9:16-17 - "On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land. How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women."
The chapter concludes with a vision of salvation and blessing, where God's people are compared to jewels in a crown, symbolizing their value and beauty. The Hebrew word for "save" (יָשַׁע, "yasha") conveys deliverance and victory.1. The Oracle Against the Nations (Zechariah 9:1-8)
This section begins with a prophecy against the nations surrounding Israel, including Hadrach, Damascus, Hamath, Tyre, and Sidon. The passage emphasizes God's sovereignty and judgment over these regions. The Hebrew term "מַשָּׂא" (massa), translated as "oracle" or "burden," indicates a divine message of judgment.

2. The Coming of Zion’s King (Zechariah 9:9-10)
This prophecy foretells the coming of a humble and righteous king to Zion, riding on a donkey. This is a messianic prophecy that Christians interpret as fulfilled in Jesus Christ. The Hebrew word "עָנִי" (ani), meaning "humble" or "afflicted," highlights the king's humility.

3. The LORD’s Deliverance and Protection (Zechariah 9:11-17)
The passage describes God's promise to deliver and protect His people, using imagery of a victorious battle. The LORD will save His people and restore them, likening them to jewels in a crown. The Hebrew root "יָשַׁע" (yasha), meaning "to save" or "deliver," underscores God's role as a savior and protector.1. Judgment on Israel's Enemies
Zechariah 9 begins with a prophecy against Israel's neighboring nations, such as Hadrach, Damascus, and Tyre. The theme of divine judgment is evident as God declares His intention to bring down these nations. The Hebrew root for "oracle" (מַשָּׂא, massa) in verse 1 indicates a burden or pronouncement of judgment.

2. God's Sovereignty and Protection
The passage emphasizes God's control over the nations and His protective role over Israel. In verse 8, God promises to encamp around His house to guard it against marauding forces, highlighting His sovereignty and protective care.

3. The Coming of Zion's King
Verses 9-10 introduce a messianic prophecy about a humble king riding on a donkey, which Christians interpret as a foretelling of Jesus Christ's triumphal entry into Jerusalem. The Hebrew word for "humble" (עָנִי, ani) underscores the king's meekness and lowliness.

4. Peace and Restoration
The prophecy extends to a vision of peace and restoration, where the king will proclaim peace to the nations, and his dominion will extend from sea to sea. This theme reflects the Hebrew concept of "shalom" (שָׁלוֹם), meaning peace, completeness, and welfare.

5. Deliverance and Salvation
In verses 11-12, God promises to free the prisoners from the waterless pit, symbolizing deliverance and salvation. The Hebrew root for "deliver" (יָשַׁע, yasha) is related to salvation, indicating God's saving power.

6. God's Strength and Victory
The latter part of the chapter speaks of God's empowerment of His people, likening them to a warrior's sword. This theme of divine strength and victory is encapsulated in the imagery of God using His people as instruments of His power.

7. Hope and Rejoicing
The chapter concludes with a message of hope and rejoicing for the people of Zion. The promise of future blessings and prosperity is a recurring theme, encouraging the faithful to rejoice in God's promises and future deliverance.1. How can Zechariah 9:3–4 claim Tyre would be destroyed when archaeological evidence suggests Tyre was never fully deserted?

2. If Zechariah 9:9 was fulfilled in Jesus’ triumphal entry, why didn’t the predicted era of peace (v.10) materialize?

3. How does Zechariah 9:8 say no oppressor shall pass through Jerusalem again, yet Jerusalem has been conquered repeatedly thereafter?

4. If Zechariah 9:10 implies a universal dominion, why hasn’t any global theocracy emerged from this prophecy?

5. In Zechariah 9:13, what historical evidence supports the prophesied victory over Greece, and why is its fulfillment unclear?

1. How does Zechariah 9's depiction of divine judgment relate to our understanding of God's justice?

2. How does the prophecy of the humble king in verses 9-10 relate to the New Testament depiction of Jesus Christ?

3. How can you apply the concept of God's protection and deliverance in your life?

4. How does the chapter influence your understanding of God's sovereignty?

5. In today's context, how can we identify with the 'prisoners of hope' referred to in verse 12?

6. How can the illustration of God using Judah as His bow and Ephraim as His arrow apply to the Church's mission today?

7. How does the prophecy of the fall of Tyre and Sidon inform your perspective on worldly wealth and security?

8. How can the description of the future king's dominion (verse 10) inform your understanding of Christ's reign?

9. How does the promise of restoration in this chapter provide hope in the midst of contemporary global crises?

10. How does the prophecy and fulfillment of the coming king validate the reliability of the Bible?

11. If you were living in the city of Tyre, knowing its impending doom, how would you respond?

12. How does the symbolism of throwing down the crown (verse 16) apply to our submission to God’s sovereignty?

13. In what ways can we practically express rejoicing and shouting, as Zion and Jerusalem are instructed to do at the coming of their king (verse 9)?

14. How can we relate the destruction of idolatrous practices in Philistia to modern forms of idolatry?

15. How can the promise of deliverance in verse 11 be a source of comfort in personal struggles or trials?

16. How can we apply the expectation of the prophesied king to our anticipation of Christ's Second Coming?

17. Considering the battle imagery in verses 13-15, how can this guide Christians in spiritual warfare today?

18. How does the depiction of God’s favor in verse 17 encourage us in our relationship with Him?

19. What does it mean to be a 'prisoner of hope' in today's world, and how can this change our perspective on hardships?

20. In light of this chapter, how can we encourage others who might be feeling hopeless or fearful?