Geneva Study Bible And when the day of Pentecost was fully come, they were all with one accord in one place. And {1} when the day of Pentecost was {a} fully come, they were {b} all with one accord in one place.
(1) The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world that they all had one office, one Spirit, and one faith, are by a double sign from heaven authorised, and anointed with all the most excellent gifts of the Holy Spirit, and especially with an extraordinary and necessary gift of tongues. (a) Literally, was fulfilled: that is, was begun, as in Lu 2:21. For the Hebrews say that a day or a year is fulfilled or ended when the former days or years are ended, and the other has begun; Jer 25:12: And it will come to pass that when seventy years are fulfilled, I will visit, etc. For the Lord did not bring his people home after the seventieth year was ended, but in the seventieth year: Now the day of Pentecost was the fiftieth day after the feast of the Passover. (b) The twelve apostles, who were to be the patriarchs as it were of the Church. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And they were all filled with the Holy Ghost, and began to speak with {c} other tongues, as the {d} Spirit gave them utterance.
(c) He calls them other tongues which were not the same as the apostles commonly used, and Mark calls them new tongues. (d) By this we understand that the apostles were not speaking one language and then another by chance at random, or as eccentric men used to do, but that they kept in mind the languages of their hearers: and to be short, that they only spoke as the Holy Spirit directed them to speak. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born? {e} And how hear we every man in our own tongue, wherein we were born?
(e) Not that they spoke one language, and different languages were heard, but the apostles spoke with different languages: for otherwise the miracle would have been in the hearers, whereas it is really in the speakers; Nazianzen in his oration of Whitsunday. Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, {f} Jews and proselytes,
(f) By Jews he means those that were both Jews by birth and Jews by profession of religion, though they were born in other places: and these latter ones were proselytes, who were born Gentiles, and embraced the Jewish religion. Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
And they were all amazed, and were in doubt, saying one to another, What meaneth this? {2} And they were all amazed, and were in doubt, saying one to another, What meaneth this?
(2) God's word pierces some in such a way that it drives them to seek out the truth, and it so chokes others that it forces them to be witnesses of their own impudency. Others mocking said, These men are full of new wine. Others {g} mocking said, These men are full of new wine.
(g) The word which he uses here signifies a kind of mocking which is reproachful and insolent: and by this reproachful mocking we see that no matter how great and excellent the miracle, the wickedness of man still dares to speak evil against it. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: But Peter, standing up with the eleven, {h} lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
(h) The holiness of Peter is to be marked, in which the grace of the Holy Spirit is to be seen, even from the very beginning. For these are not drunken, as ye suppose, seeing it is but the third hour of the day. For these are not drunken, as ye suppose, seeing it is but the {i} third hour of the day.
(i) After the sunrise, which may be about seven or eight o'clock to us. But this is that which was spoken by the prophet Joel; But this is that which was spoken by the {k} prophet Joel;
(k) There is nothing that can dissolve questions and doubt except testimony taken out of the Prophets: for men's reasonings may be overturned, but God's voice cannot be overturned. And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: {3} And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon {l} all {m} flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
(3) Peter setting forth the truth of God against the false accusations of men, shows in himself and in his companions that the prophecy of Joel concerning the full giving of the Holy Spirit in the latter days has been fulfilled: and this grace is also offered to the whole Church, to the certain and undoubted destruction of those who condemn it. (l) All without exception, both upon the Jews and Gentiles. (m) That is, men. And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. {4} And it shall come to pass, that whosoever shall {n} call on the name of the Lord shall be saved.
(4) The most important use of all the gifts of the Holy Spirit is to bring men to salvation by faith. (n) These words call on signify in Holy Scriptures and earnest praying and craving for help from God's hand. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: {5} Ye men of Israel, hear these words; Jesus of Nazareth, a man {o} approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
(5) Christ, being innocent, was by God's providence crucified by wicked men. (o) Who is by those works which God did by him so manifestly approved and admitted of, that no man can deny him. Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Him, being delivered by the determinate counsel and {p} foreknowledge of God, ye have taken, and by wicked {q} hands have crucified and {r} slain:
(p) God's everlasting foreknowledge, which can neither be separated from his determinate counsel, as the Epicureans say, neither yet be the cause of evil: for God in his everlasting and unchangeable counsel appointed the wicked act of Judas to an excellent end: and God does that well which the instrument does wickedly. (q) God's counsel does not excuse the Jews, whose hands were wicked. (r) The fact is said to be theirs by whose counsel and urging on it is done. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. {6} Whom God hath raised up, having loosed the {s} pains of death: because it was not possible that he should be holden of it.
(6) As David foretold, Christ did not only rise again, but also was void of all decay in the grave. (s) The death that was full of sorrow both of body and mind: therefore when death appeared conqueror and victor over those sorrows, Christ is rightly said to have overcome those sorrows of death when, as being dead, he overcame death, to live forever with his Father. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Because thou wilt not {t} leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
(t) You will not allow me to remain in the grave. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Thou hast {u} made known to me the ways of life; thou shalt make me full of joy with thy countenance.
(u) You have opened to me the way of true life. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Therefore being a prophet, and knowing that God had {x} sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
(x) Had sworn solemnly. He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
This Jesus hath God raised up, whereof we all are witnesses. {7} This Jesus hath God raised up, whereof we all are witnesses.
(7) Peter witnesses that Jesus Christ is the appointed everlasting King, which he manifestly proves by the gifts of the Holy Spirit and the testimony of David. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. Therefore being by the {y} right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
(y) Might and power of God. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
Until I make thy foes thy footstool. Until I make thy foes thy footstool.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Therefore let all the house of Israel know assuredly, that God hath {z} made that same Jesus, whom ye have crucified, both Lord and Christ.
(z) Christ is said to be made because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. {8} Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(8) Repentance and remission of sins in Christ are two principles of the Gospel and therefore of our salvation: and they are obtained by the promises apprehended by faith, and are ratified by us in baptism; and with our salvation comes the power of the Holy Spirit (Ed.). For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. For the {a} promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
(a) The word that is used here shows us that it was a free gift. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. {9} And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
(9) He is truly joined to the Church who separates himself from the wicked. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. {10} Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
(10) A notable example of the power of the Holy Spirit: but such are not baptized until they make confession of their faith. (Ed.) And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {11} And they continued stedfastly in the apostles' doctrine and {b} fellowship, and in {c} breaking of bread, and in prayers.
(11) The marks of the true Church are the doctrine of the apostles, the duties of charity, the pure and simple administration of the ordinances, and the true invocation used by all of the faithful. (b) Sharing of goods, and all other duties of charity, as is shown afterwards. (c) The Jews used thin loaves, and therefore they broke them rather than cut them: so by breaking of bread they meant living together, and the banquets which they used to keep. And when they kept their love feasts, they used to celebrate the Lord's supper, which even in those days began to be corrupted, and Paul corrects this in 1Co 11:17-34. And fear came upon every soul: and many wonders and signs were done by the apostles. {12} And fear came upon every soul: and many wonders and signs were done by the apostles.
(12) As often as the Lord thinks it to be expedient, he bridles the rage of strangers, so that the Church may be planted and have some refreshing. And all that believed were together, and had all things common; {13} And all that believed were together, and had all things common;
(13) Charity makes all things common with regard to their use, according as necessity requires. And sold their possessions and goods, and parted them to all men, as every man had need. And sold their possessions and goods, and parted them to all men, as every man had need.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, {14} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
(14) The faithful came together at the beginning with tremendous results, not only for the hearing of the word, but also to eat. Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. The Geneva Bible Translation Notes [1599] Bible Hub |
    |