Context
3So He told them this parable, saying,
4What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it?
5When he has found it, he lays it on his shoulders, rejoicing.
6And when he comes home, he calls together his friends and his neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost!
7I tell you that in the same way, there will be
more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
The Lost Coin
8Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9When she has found it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the coin which I had lost! 10In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.
The Prodigal Son
11And He said, A man had two sons. 12The younger of them said to his father, Father, give me the share of the estate that falls to me. So he divided his wealth between them. 13And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17But when he came to his senses, he said, How many of my fathers hired men have more than enough bread, but I am dying here with hunger! 18I will get up and go to my father, and will say to him, Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men. 20So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son. 22But the father said to his slaves, Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found. And they began to celebrate.
25Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26And he summoned one of the servants and began inquiring what these things could be. 27And he said to him, Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound. 28But he became angry and was not willing to go in; and his father came out and began pleading with him. 29But he answered and said to his father, Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him. 31And he said to him, Son, you have always been with me, and all that is mine is yours. 32But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.
NASB ©1995
Parallel Verses
American Standard VersionAnd he spake unto them this parable, saying,
Douay-Rheims BibleAnd he spoke to them this parable, saying:
Darby Bible TranslationAnd he spoke to them this parable, saying,
English Revised VersionAnd he spake unto them this parable, saying,
Webster's Bible TranslationAnd he spoke this parable to them, saying,
Weymouth New TestamentSo in figurative language He asked them,
World English BibleHe told them this parable.
Young's Literal Translation And he spake unto them this simile, saying,
Library
June 10 Morning
The younger son took his journey into a far country, and there wasted his substance with riotous living.--LUKE 15:13. Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.--We . . . were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and …
Anonymous—Daily Light on the Daily PathJune 11 Morning
He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.--LUKE 15:20. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the …
Anonymous—Daily Light on the Daily Path
The Humanity of God
ST. LUKE xv. 7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. There are three parables in this chapter: all agree in one quality-- in their humanity. God shows us in them that there is something in his character which is like the best and simplest parts of our characters. God himself likens himself to men, that men may understand him and love him. Why there should be more joy over the …
Charles Kingsley—Discipline and Other Sermons
The Prodigal and his Father
'And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that …
Alexander Maclaren—Expositions Of Holy Scripture
Gifts to the Prodigal
'... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23. And bring hither the fatted calf, and kill it....' --LUKE XV. 22, 23. God's giving always follows His forgiving. It is not so with us. We think ourselves very magnanimous when we pardon; and we seldom go on to lavish favours where we have overlooked faults. Perhaps it is right that men who have offended against men should earn restoration by acts, and should have to ride quarantine, as it were, …
Alexander Maclaren—Expositions Of Holy Scripture
'That which was Lost'
'An hundred sheep ... ten pieces of silver,... two sons.'--LUKE XV. 4,8,11. The immediate occasion of these three inimitable parables, which have found their way to the heart of the world, needs to be remembered in order to grasp their import and importance. They are intended to vindicate Christ's conduct in associating with outcasts and disreputable persons whom His Pharisaical critics thought a great deal too foul to be touched by clean hands. They were not meant to set forth with anything like …
Alexander Maclaren—Expositions Of Holy Scripture
The Prodigal and his Brother.
Preached February 21, 1853. THE PRODIGAL AND HIS BROTHER. "And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; was lost, and is found."--Luke xv. 31, 32. There are two classes of sins. There are some sins by which man crushes, wounds, malevolently injures his brother man: those sins which speak of a bad, tyrannical, and selfish heart. Christ met those with denunciation. …
Frederick W. Robertson—Sermons Preached at Brighton
Number one Thousand; Or, "Bread Enough and to Spare"
It appears that when the prodigal came to himself he was shut up to two thoughts. Two facts were clear to him, that there was plenty in his father's house, and that he himself was famishing. May the two kindred spiritual facts have absolute power over all your hearts, if you are yet unsaved; for they were most certainly all-important and pressing truths. These are no fancies of one in a dream; no ravings of a maniac; no imaginations of one under fascination: it is most true that there is plenty of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
The Turning Point
I. We shall begin by noticing that HERE WAS ACTION--"He arose, and came to his father." He had already been in a state of thoughtfulness; he had come to himself, but now he was to go further, and come to his father. He had considered the past, and weighed it up, and seen the hollowness of all the world's pleasures; he had seen his condition in reference to his father, and his prospects if he remained in the far-off country; he had thought upon what he ought to do, and what would be the probable result …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874
The Parable of the Lost Sheep
Our divine Lord defended himself by what is called an argumentum ad hominem, an argument to the men themselves; for he said, "What man of you, having an hundred sheep, if he lose one of them, doth not go after that which is lost, until he find it?" No argument tells more powerfully upon men than one which comes close home to their own daily life, and the Saviour put it so. They were silenced, if they were not convinced. It was a peculiarly strong argument, because in their case it was only a sheep …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884
Links
Luke 15:3 NIV •
Luke 15:3 NLT •
Luke 15:3 ESV •
Luke 15:3 NASB •
Luke 15:3 KJV •
Luke 15:3 Bible Apps •
Luke 15:3 Parallel •
Bible Hub