Context
4Do not weary yourself to gain wealth,
Cease from your consideration
of it. 5When you set your eyes on it, it is gone.
For wealth certainly makes itself wings
Like an eagle that flies toward the heavens.
6Do not eat the bread of a selfish man,
Or desire his delicacies;
7For as he thinks within himself, so he is.
He says to you, Eat and drink!
But his heart is not with you.
8You will vomit up the morsel you have eaten,
And waste your compliments.
9Do not speak in the hearing of a fool,
For he will despise the wisdom of your words.
10Do not move the ancient boundary
Or go into the fields of the fatherless,
11For their Redeemer is strong;
He will plead their case against you.
12Apply your heart to discipline
And your ears to words of knowledge.
13Do not hold back discipline from the child,
Although you strike him with the rod, he will not die.
14You shall strike him with the rod
And rescue his soul from Sheol.
15My son, if your heart is wise,
My own heart also will be glad;
16And my inmost being will rejoice
When your lips speak what is right.
17Do not let your heart envy sinners,
But live in the fear of the LORD always.
18Surely there is a future,
And your hope will not be cut off.
19Listen, my son, and be wise,
And direct your heart in the way.
20Do not be with heavy drinkers of wine,
Or with gluttonous eaters of meat;
21For the heavy drinker and the glutton will come to poverty,
And drowsiness will clothe one with rags.
22Listen to your father who begot you,
And do not despise your mother when she is old.
23Buy truth, and do not sell it,
Get wisdom and instruction and understanding.
24The father of the righteous will greatly rejoice,
And he who sires a wise son will be glad in him.
25Let your father and your mother be glad,
And let her rejoice who gave birth to you.
26Give me your heart, my son,
And let your eyes delight in my ways.
27For a harlot is a deep pit
And an adulterous woman is a narrow well.
28Surely she lurks as a robber,
And increases the faithless among men.
29Who has woe? Who has sorrow?
Who has contentions? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
30Those who linger long over wine,
Those who go to taste mixed wine.
31Do not look on the wine when it is red,
When it sparkles in the cup,
When it goes down smoothly;
32At the last it bites like a serpent
And stings like a viper.
33Your eyes will see strange things
And your mind will utter perverse things.
34And you will be like one who lies down in the middle of the sea,
Or like one who lies down on the top of a mast.
35They struck me, but I did not become ill;
They beat me, but I did not know it.
When shall I awake?
I will seek another drink.
NASB ©1995
Parallel Verses
American Standard VersionWeary not thyself to be rich; Cease from thine own wisdom.
Douay-Rheims BibleLabour not to be rich: but set bounds to thy prudence.
Darby Bible TranslationWeary not thyself to become rich; cease from thine own intelligence:
English Revised VersionWeary not thyself to be rich; cease from thine own wisdom.
Webster's Bible TranslationLabor not to be rich: cease from thy own wisdom.
World English BibleDon't weary yourself to be rich. In your wisdom, show restraint.
Young's Literal Translation Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.
Library
A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness …
Alexander Maclaren—Expositions of Holy ScriptureThe Afterwards and Our Hope
'Be thou in the fear of the Lord all the day long. 18. For surely there is an end and thine expectation shall not be cut off.'--PROVERBS xxiii. 17, 18. The Book of Proverbs seldom looks beyond the limits of the temporal, but now and then the mists lift and a wider horizon is disclosed. Our text is one of these exceptional instances, and is remarkable, not only as expressing confidence in the future, but as expressing it in a very striking way. 'Surely there is an end,' says our Authorised Version, …
Alexander Maclaren—Expositions of Holy Scripture
The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as …
Alexander Maclaren—Expositions of Holy Scripture
Three Important Precepts
A sermon (No. 2152) intended for reading on Lord's Day, July 13th, 1890, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day Evening, June 22nd, 1890. "Hear thou, my son, and be wise, and guide thine heart in the way."--Proverbs 23:19. The words are very direct and personal; and that is what I wish my sermon to be. My soul is more and more set upon immediate conversions. I have no voice with which to play the orator; I have only enough strength to be an earnest pleader …
C.H. Spurgeon—Sermons on Proverbs
Buying the Truth
A sermon (No. 3449) published on Thursday, March 11th, 1915; Delivered on Lord's Day evening, June 26th 1870, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Buy the truth, and sell it not."--Proverbs 23:23. John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they …
C.H. Spurgeon—Sermons on Proverbs
The Heart: a Gift for God
A sermon (No. 1995) intended for reading on Lord's Day, December 11th, 1887. at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "My son, give me thine heart."--Proverbs 23:26. These are the words of Solomon speaking in the name of wisdom, which wisdom is but another name for the Lord Jesus Christ, who is made of God unto us wisdom. If you ask "What is the highest wisdom upon the earth?" it is to believe in Jesus Christ whom God has sent--to become his follower and disciple, to trust him …
C.H. Spurgeon—Sermons on Proverbs
All the Day Long
A sermon (No. 2150) delivered on Lord's Day Morning, June 22nd, 1890, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. For surely there is an end; and thine expectation shall not be cut off." {end: or, reward}--Proverbs 23:17, 18. Last Lord's-day we had for our texts two promises. I trust they were full of comfort to the tried people of God, and to souls in the anguish of conviction. To-day we will …
C.H. Spurgeon—Sermons on Proverbs
Buying the Truth
"Buy the truth, and sell it not."--Proverbs 23:23. JOHN Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they saw these strange pilgrims come into the fair began to cry, as shopmen will do, "Buy, buy, buy--buy this, and buy that." There were the priests in the Italian row with their …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915
The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on …
Handley C. G. Moule—To My Younger Brethren
How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately.
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonished to regard themselves as daily set in the warfare of the present life, and to protect the heart, which cannot foresee wounds, with the shield of anxious fear; to dread the hidden darts of the ambushed foe, and, in so dark a contest, to guard with continual attention the inward camp of the soul. For, …
Leo the Great—Writings of Leo the Great
Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few, …
Lewis Bayly—The Practice of Piety
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