Ecclesiastes 4:8
New International Version
There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. “For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” This too is meaningless— a miserable business!

New Living Translation
This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

English Standard Version
one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

Berean Standard Bible
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.

King James Bible
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

New King James Version
There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, “For whom do I toil and deprive myself of good?” This also is vanity and a grave misfortune.

New American Standard Bible
There was a man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches, and he never asked, “And for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an unhappy task.

NASB 1995
There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

NASB 1977
There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

Legacy Standard Bible
There was a certain man without a second man, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches—“And for whom am I laboring and depriving myself of good?” This too is vanity, and it is a grievous endeavor.

Amplified Bible
There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

Christian Standard Bible
There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. “Who am I struggling for,” he asks, “and depriving myself of good things? ” This too is futile and a miserable task.

Holman Christian Standard Bible
There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. “So who am I struggling for,” he asks, “and depriving myself from good?” This too is futile and a miserable task.

American Standard Version
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

Contemporary English Version
For example, some people don't have friends or family. But they are never satisfied with what they own, and they never stop working to get more. They should ask themselves, "Why am I always working to have more? Who will get what I leave behind?" What a senseless and miserable life!

English Revised Version
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, saith he, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

GOD'S WORD® Translation
There are people who are all alone. They have no children or other family members. So there is no end to all the hard work they have to do. Their eyes are never satisfied with riches. But [they never ask themselves] why they are working so hard and depriving themselves of good things. Even this is pointless and a terrible tragedy.

Good News Translation
Here is someone who lives alone. He has no son, no brother, yet he is always working, never satisfied with the wealth he has. For whom is he working so hard and denying himself any pleasure? This is useless, too--and a miserable way to live.

International Standard Version
Consider someone who is alone, having neither son nor brother. There is no end to all of his work, and he is never satisfied with wealth. "So for whom do I work," he asks, "and deprive myself of pleasure?" This, too, is pointless and a terrible tragedy.

Majority Standard Bible
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: ?For whom do I toil and bereave my soul of enjoyment?? This too is futile?a miserable task.

NET Bible
A man who is all alone with no companion, he has no children nor siblings; yet there is no end to all his toil, and he is never satisfied with riches. He laments, "For whom am I toiling and depriving myself of pleasure?" This also is futile and a burdensome task!

New Heart English Bible
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.

Webster's Bible Translation
There is one alone, and there is not a second; yes, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a grievous labor.

World English Bible
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
Literal Translations
Literal Standard Version
There is one, and there is not a second; even son or brother he has not, and there is no end to all his labor! His eye also is not satisfied with riches, and [he does not say], “For whom am I laboring and bereaving my soul of good?” This also is vanity, it is a sad travail.

Young's Literal Translation
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

Smith's Literal Translation
There is one, and not a second; also a son and brother not to him: and no end to all his labor; also his eye shall not be satisfied with riches: and for whom do I labor and diminish my soul from good? Also this is vanity, and it is an evil labor.
Catholic Translations
Douay-Rheims Bible
There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

Catholic Public Domain Version
He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: “For whom do I labor and cheat my soul of good things?” In this, too, is emptiness and a most burdensome affliction.

New American Bible
those all alone with no companion, with neither child nor sibling—with no end to all their toil, and no satisfaction from riches. For whom do I toil and deprive myself of good things? This also is vanity and a bad business.

New Revised Standard Version
the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. “For whom am I toiling,” they ask, “and depriving myself of pleasure?” This also is vanity and an unhappy business.
Translations from Aramaic
Lamsa Bible
When there is but one man, and not a second, and he has neither son nor brother, there is no end to all his labor. Neither are his eyes satisfied with riches; neither does he say, For whom am I laboring and denying myself good things? This is also vanity, and a grievous vexation.

Peshitta Holy Bible Translated
There is one and there are not two, and he has neither a son nor a brother, and there is no end to all his labor, and also wealth does not satisfy his eyes; and for whom do I labor and deprive my soul of good? And this also is futility and evil business
OT Translations
JPS Tanakh 1917
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: 'for whom then do I labour, and bereave my soul of pleasure?' This also is vanity, yea, it is a grievous business.

Brenton Septuagint Translation
There is one alone, and there is not a second; yea, he has neither son nor brother: yet there is no end to all his labour; neither is his eye satisfied with wealth; and for whom do I labour, and deprive my soul of good? this is also vanity, and an evil trouble.

Additional Translations ...
Audio Bible



Context
The Evil of Oppression
7Again, I saw futility under the sun. 8There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile— a miserable task. 9Two are better than one, because they have a good return for their labor.…

Cross References
Proverbs 27:20
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.

Luke 12:15-21
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” / Then He told them a parable: “The ground of a certain rich man produced an abundance. / So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ ...

1 Timothy 6:9-10
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. / For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Matthew 6:19-21
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. / But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. / For where your treasure is, there your heart will be also.

Proverbs 23:4-5
Do not wear yourself out to get rich; be wise enough to restrain yourself. / When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.

James 4:13-14
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” / You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

Psalm 39:6
Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Mark 8:36
What does it profit a man to gain the whole world, yet forfeit his soul?

1 John 2:15-17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. / For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. / The world is passing away, along with its desires; but whoever does the will of God remains forever.

Proverbs 15:27
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.

Matthew 16:26
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. / Instruct them to do good, to be rich in good works, and to be generous and ready to share, / treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

Psalm 49:10-12
For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others. / Their graves are their eternal homes—their dwellings for endless generations—even though their lands were their namesakes. / But a man, despite his wealth, cannot endure; he is like the beasts that perish.

Luke 16:13
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

Proverbs 28:22
A stingy man hastens after wealth and does not know that poverty awaits him.


Treasury of Scripture

There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither said he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.

one

Ecclesiastes 4:9-12
Two are better than one; because they have a good reward for their labour…

Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Isaiah 56:3-5
Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree…

he hath

Genesis 15:2,3
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? …

no

Isaiah 5:8
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

is his

Ecclesiastes 1:8
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

Ecclesiastes 5:10
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

Proverbs 27:20
Hell and destruction are never full; so the eyes of man are never satisfied.

for

Psalm 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

Isaiah 44:19,20
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? …

Luke 12:20
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

it is

Ecclesiastes 1:13
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

Ecclesiastes 2:23
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

Isaiah 55:2
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

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Alone Bereave Business Child Deprive End Enjoyment Eye Eyes Good Labor Miserable Riches Satisfied Second Sore Soul Travail Vanity Wealth
Ecclesiastes 4
1. vanity is increased unto men by oppression
4. by envy
5. by idleness
7. by covetousness
9. by solitariness
13. by willfulness














There is a man all alone
The Hebrew word for "alone" is "לְבַדּוֹ" (levaddo), which conveys a sense of isolation and solitude. In the ancient Near Eastern context, being alone was often seen as a state of vulnerability and lack of support. This phrase sets the stage for the existential reflection that follows, highlighting the futility of labor without companionship or relational fulfillment. The Bible frequently emphasizes the importance of community and relationships, as seen in Genesis 2:18, where God declares it is not good for man to be alone.

without even a son or brother
In Hebrew culture, family was central to one's identity and security. The absence of a "son or brother" signifies a lack of legacy and support system. Sons were seen as carriers of the family name and providers in old age, while brothers were allies and protectors. This phrase underscores the man's complete isolation and the absence of familial bonds that provide meaning and continuity in life.

There is no end to his toil
The word "toil" (עָמָל, amal) in Hebrew conveys a sense of laborious effort and struggle. The phrase "no end" suggests an endless cycle of work without fulfillment or purpose. This reflects the broader theme of Ecclesiastes, which questions the value of human endeavors when disconnected from divine purpose. The relentless pursuit of work, without rest or satisfaction, is portrayed as a fruitless endeavor.

yet his eyes are never satisfied with riches
The Hebrew word for "satisfied" (שָׂבַע, saba) implies contentment and fulfillment. The insatiable nature of the man's desire for "riches" highlights the emptiness of material wealth when it becomes an end in itself. This echoes the biblical teaching that true contentment is found not in abundance of possessions but in a relationship with God (Philippians 4:11-13). The eyes, often seen as the window to the soul, reflect the inner longing that material wealth cannot satisfy.

For whom am I toiling, and why am I depriving myself of pleasure?
This rhetorical question reveals a moment of self-reflection and existential crisis. The Hebrew word for "pleasure" (טוֹבָה, tovah) can also mean "good" or "well-being." The man questions the purpose of his labor and the self-denial of life's joys. This introspection is a call to evaluate one's priorities and the ultimate purpose of life, aligning with the biblical wisdom that encourages finding joy and meaning in God-given tasks and relationships.

This too is futile—a miserable task
The word "futile" (הֶבֶל, hebel) is a recurring theme in Ecclesiastes, often translated as "vanity" or "meaninglessness." It conveys the transient and elusive nature of worldly pursuits. The phrase "miserable task" underscores the burdensome and unsatisfying nature of labor when disconnected from a higher purpose. This conclusion invites readers to seek fulfillment beyond earthly endeavors, pointing to the eternal perspective found in a relationship with God.

Verse 8. - There is one alone, and there is not a second; or, without a second - a solitary being, without partner, relation, or friend. Here, he says, is another instance of man's inability to secure his own happiness. Wealth indeed, is supposed to make friends, such as they are; but miserliness and greed separate a man from his fellows, make him suspicious of every one, and drive him to live alone, churlish and unhappy. Yea, he hath neither child nor brother; no one to share his wealth, or for whom to save and amass riches. To apply these words to Solomon himself, who had brothers, and one son, if not more, is manifestly inappropriate. They may possibly refer to some circumstance in the writer's own life; but of that we know nothing. Yet is there no sad of all his labor. In spite of this isolation he plies his weary task, and ceases not to hoard. Neither is his eye satisfied with riches; so that he is content with what he has (comp. Ecclesiastes 2:10; Proverbs 27:20). The insatiable thirst for gold, the dropsy of the mind, is a commonplace theme in classical writers. Thus Horace, 'Caxm.,' 3:16. 17 -

"Crescentem sequitur cura pecuniam, Majorumque fames." And Juvenal, 'Sat.,' 14:138 -

"Interea pleno quum turget sacculus ore,
Crescit amor nummi, quantum ipsa pecunia crevit."
Neither, saith he, For whom do I labor, and bereave my soul of good? The original is more dramatic than the Authorized Version or the Vulgate, Nec recogitat, dicens, Cui laboro, etc.? The writer suddenly puts himself in the place of the friendless miser, and exclaims, "And for whom do I labor," etc.? We see something similar in ver. 15 and Ecclesiastes 2:15. Here we cannot find any definite allusion to the writer's own circumstances. The clause is merely a lively personification expressive of strong sympathy with the situation described (comp. Ecclesiastes 2:18). Good may mean either riches, in which case the denial to the soul refers to the enjoyment which wealth might afford, or happiness and comfort. The Septuagint has ἀγαθωσύνης, "goodness," "kindness " - which gives quite a different and not so suitable an idea. Sore travail; a sad business, a woeful employment.

Parallel Commentaries ...


Hebrew
There is
יֵ֣שׁ (yêš)
Adverb
Strong's 3426: Being, substance, existence, is

a
אֶחָד֩ (’e·ḥāḏ)
Number - masculine singular
Strong's 259: United, one, first

man all alone,
וְאֵ֨ין (wə·’ên)
Conjunctive waw | Adverb
Strong's 369: A non-entity, a negative particle

without
אֵֽין־ (’ên-)
Adverb
Strong's 369: A non-entity, a negative particle

even
גַּ֣ם (gam)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

a son
בֵּ֧ן (bên)
Noun - masculine singular
Strong's 1121: A son

or brother.
וָאָ֣ח (wā·’āḥ)
Conjunctive waw | Noun - masculine singular
Strong's 251: A brother, )

And though there is no
וְאֵ֥ין (wə·’ên)
Conjunctive waw | Adverb
Strong's 369: A non-entity, a negative particle

end
קֵץ֙ (qêṣ)
Noun - masculine singular
Strong's 7093: An extremity, after

to his labor,
עֲמָל֔וֹ (‘ă·mā·lōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5999: Toil, wearing effort, worry, wheth, of body, mind

his eyes
עֵינ֖וֹ (‘ê·nōw)
Noun - common singular construct | third person masculine singular
Strong's 5869: An eye, a fountain

are still
גַּם־ (gam-)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

content
תִשְׂבַּ֣ע (ṯiś·ba‘)
Verb - Qal - Imperfect - third person feminine singular
Strong's 7646: To be sated, satisfied or surfeited

with his wealth:
עֹ֑שֶׁר (‘ō·šer)
Noun - masculine singular
Strong's 6239: Wealth

“For whom
וּלְמִ֣י ׀ (ū·lə·mî)
Conjunctive waw, Preposition-l | Interrogative
Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix

do I
אֲנִ֣י (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

toil
עָמֵ֗ל (‘ā·mêl)
Noun - masculine singular
Strong's 6001: Toiling, a laborer, sorrowful

and bereave
וּמְחַסֵּ֤ר (ū·mə·ḥas·sêr)
Conjunctive waw | Verb - Piel - Participle - masculine singular
Strong's 2637: To lack, need, be lacking, decrease

my soul
נַפְשִׁי֙ (nap̄·šî)
Noun - feminine singular construct | first person common singular
Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

of enjoyment?”
מִטּוֹבָ֔ה (miṭ·ṭō·w·ḇāh)
Preposition-m | Noun - feminine singular
Strong's 2896: Pleasant, agreeable, good

This
זֶ֥ה (zeh)
Pronoun - masculine singular
Strong's 2088: This, that

too
גַּם־ (gam-)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

is futile?
הֶ֛בֶל (he·ḇel)
Noun - masculine singular
Strong's 1892: Emptiness, vanity, transitory, unsatisfactory

a miserable
רָ֖ע (rā‘)
Adjective - masculine singular
Strong's 7451: Bad, evil

task.
וְעִנְיַ֥ן (wə·‘in·yan)
Conjunctive waw | Noun - masculine singular construct
Strong's 6045: Ado, employment, an affair


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OT Poetry: Ecclesiastes 4:8 There is one who is alone (Ecclesiast. Ec Ecc Eccles.)
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