May God expand the territory of Japheth;
This phrase is a blessing pronounced by Noah over his son Japheth. The expansion of Japheth's territory can be understood as a prophecy of the future growth and spread of Japheth's descendants. Historically, Japheth is considered the ancestor of many Indo-European nations, which have indeed expanded significantly over time. This expansion can be seen in the spread of European and Asian cultures and languages. Theologically, this expansion is sometimes viewed as a divine blessing, indicating God's favor and provision for Japheth's lineage.

may he dwell in the tents of Shem,
This part of the verse suggests a close relationship between the descendants of Japheth and Shem. In biblical context, Shem is the ancestor of the Semitic peoples, including the Israelites. The phrase "dwell in the tents of Shem" can imply a sharing in the spiritual blessings and heritage of Shem. This has been interpreted as a foreshadowing of the inclusion of Gentiles (descendants of Japheth) into the spiritual blessings of the Jewish people through the coming of Jesus Christ, who is a descendant of Shem. This connection is further explored in the New Testament, where the gospel is extended to all nations.

and may Canaan be his servant.
Canaan, the son of Ham, is here prophesied to be a servant to both Shem and Japheth. This reflects the historical subjugation of the Canaanites by the Israelites, descendants of Shem, as recorded in the conquest narratives of the Old Testament. The servitude of Canaan is also seen as a consequence of Ham's actions earlier in Genesis. Culturally, this reflects the ancient Near Eastern context where familial blessings and curses had significant implications for future generations. Theologically, it underscores themes of divine justice and the fulfillment of prophetic words.

1. Japheth
One of Noah's three sons. The blessing upon Japheth involves expansion and dwelling in the tents of Shem, indicating a future of growth and prosperity.

2. Shem
Another son of Noah, from whom the Semitic peoples, including the Israelites, are descended. The reference to Japheth dwelling in Shem's tents suggests a relationship or alliance between their descendants.

3. Canaan
The son of Ham, who is cursed to be a servant to his brothers. This reflects the consequences of Ham's actions earlier in Genesis 9.

4. Noah
The patriarch who survived the flood and through whom God reestablished humanity. He pronounces blessings and curses upon his sons and their descendants.

5. The Flood
A significant event preceding this chapter, where God judged the earth for its wickedness, sparing only Noah and his family.God's Sovereignty in Blessing
Recognize that God is the source of all blessings and expansions. Trust in His plans for growth and prosperity in your life.

Unity Among Nations
The prophecy of Japheth dwelling in Shem's tents can be seen as a call for unity and cooperation among different peoples. Seek to build bridges and foster understanding in your community.

Consequences of Actions
The curse on Canaan serves as a reminder that our actions have long-lasting effects. Live righteously and consider the impact of your choices on future generations.

Inclusion in God's Family
Just as Japheth's descendants are included in the blessings of Shem, all are invited to be part of God's family through faith in Christ. Embrace and welcome diversity within the body of Christ.

Faithfulness in God's Promises
Trust in the fulfillment of God's promises, as seen in the historical unfolding of Japheth's expansion and dwelling with Shem. Hold fast to God's Word and His assurances.(27) God shall enlarge Japheth.--First, the Deity is here Elohim, following upon Jehovah in the preceding verse, and that with extraordinary exactness. Jehovah has never been the special name of the Deity worshipped by the race of Japheth, though doubtless it is the Greek Zeus and the Latin Jove. But it soon became the proper title of God in covenant with the race of Shem. It is plainly impossible to divide this most ancient poem into Elohistic and Jehovistic sections, and the theory, however plausible occasionally, fails in a crucial place like this. Next, there is a play upon the name of Japheth, or rather, Yepheth, our translators having made the same mistake as in changing Hebel into Abel. The Hebrew is Yapheth Elohim l'Yepheth, "God enlarge the enlarger" (not "God shall enlarge"). While, then, it is the special blessing of Shem that through him the voice of thanksgiving is to ascend to Jehovah, the God of grace; it is Elohim, the God of nature and of the universe, who gives to Japheth wide extension and the most numerous posterity. If the most ancient civilisation and the earliest empires in Egypt and on the Tigris were Hamite, the great world- powers of history, the Chaldean, the Medo-Persian, the Greek and Roman, the Hindoo, were all of Japhetic origin, as are also the modern rulers of mankind.

He shall dwell in the tents of Shem.--(Rather, let him dwell). In one sense Shem now dwells in the tents of Japheth: for the Jews, the noblest representatives of Shem, dwell dispersed in Aryan countries; and except in the Arabian peninsula, once Cushite, the Shemites have no home of their own. But the religious privileges of their race now belong to the family of Japheth. Carried by Jewish missionaries, like St. Paul, throughout the Roman world, they have become the property of the leading members of the Aryan race; and thus Japheth takes possession of the tents which by right of primogeniture belonged to Shem. For "to dwell in the tents of Shem" is not so much to share them as to own them; and if the Jews retain some degree of faith, it has lost with them all expansive power; while the right interpretation of their Scriptures, and as well the maintenance as the propagation of the religion of their Messiah, are now in the hands of the descendants of Japheth. Yet Shem does not lose all pre-eminence: for again we read--

Canaan shall be his servant (rather, their).--If Shem lose the foremost place of primogeniture, he is still a brother, and Canaan but a slave.

Verse 27. - God. Elohim. If vers. 18-27 are Jehovistic (Tuch, Bleek, Colenso, et alii), why Elohim? Is this a proof that the Jehovistic document was revised by the Elohistic author, as the presence of Jehovah in any so-called Elohistic section is regarded as an interpolation by the supplementer? To obviate this inference Davidson assigns vers. 20-27 to his redactor. But the change of name is sufficiently explained when we remember that "Jehovah, as such, never was the God of Japheth's descendants, and that the expression would have been as manifestly improper if applied to him as it is in its proper place applied to Shem" (Quarry, p. 393). Shall enlarge Japheth. יַפְתְּ לְיֶפֶת; literally, shall enlarge or make room for the one that spreads abroad; or, "may God concede an ample space to Japheth" (Gesenius). "Wide let God make it for Japheth" (Keil). "God give enlargement to Japheth" (Lange). So LXX., Vulgate, Chaldee, Syriac, Arabic. The words form a paronomasia, both the verb and the noun being connected with the root פָתָה, to spread abroad; Hiph., to cause to lie open, hence to make room for, - and refer to the widespread diffusion and remarkable prosperity of the Japhetic nations. The familiar interpretation which renders "God will persuade Japheth, the persuadable," i.e. incline his heart by the gospel so that he may dwell in the tents of Shem (Junins, Vatablus, Calvin, Willet, Ainsworth), is discredited by the facts

(1) that the verb never means to persuade, except in a bad sense (cf. 1 Kings 22:20), and

(2) that in this sense it is never followed by לְ, but always by the accusative (vide Gesenius, sub. nom.; cf. Bush, p. 109). The fulfillment of the prophecy is apparent from the circumstance that "praeter Europam (εὐρώκη - wide, extensive) "maximam Asiae pattern, totum demique novum orbem, veluti immensae maguitudinis auctarium, Japheto posterique ejus in perpetuam possessionem obtigisse" (Fuller, ' Sac. Miscel., lib. 2. c. 4, quoted by Glass); cf. Genesis 10:2-5, in which Japheth is given as the progenitor of fourteen peoples, to which are added the inhabitants of the lands washed by the sea. The expansive power of Japheth "refem not only to the territory and the multitude of the Japhethites, but also to their intellectual and active faculties. The metaphysics of the Hindoos, the philosophy of the Greeks, the military prowess of the Romans, and the modern science and civilization of the world are due to the race of Japheth" (Murphy). And he - not Elohim (Philo., Theodoret, Onkelos, Dathe, Baumgarten, et alii), which

(1) substantially repeats the blessing already given to Shem, and . . .

Parallel Commentaries ...

{May} God
אֱלֹהִים֙ (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

expand the territory
יַ֤פְתְּ (yap̄t)
Verb - Hifil - Imperfect Jussive - third person masculine singular
Strong's 6601: To open, be, roomy, to be, simple, delude

of Japheth,
לְיֶ֔פֶת (lə·ye·p̄eṯ)
Preposition-l | Noun - proper - masculine singular
Strong's 3315: Japheth -- a son of Noah

may he dwell
וְיִשְׁכֹּ֖ן (wə·yiš·kōn)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strong's 7931: To settle down, abide, dwell

in the tents
בְּאָֽהֳלֵי־ (bə·’ā·ho·lê-)
Preposition-b | Noun - masculine plural construct
Strong's 168: A tent

of Shem,
שֵׁ֑ם (šêm)
Noun - proper - masculine singular
Strong's 8035: Shem -- 'name', oldest son of Noah

and may Canaan
כְנַ֖עַן (ḵə·na·‘an)
Noun - proper - masculine singular
Strong's 3667: Canaan -- a son of Ham, also his descendants and their land West of the Jordan

be
וִיהִ֥י (wî·hî)
Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

his servant.”
עֶ֥בֶד (‘e·ḇeḏ)
Noun - masculine singular
Strong's 5650: Slave, servant


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OT Law: Genesis 9:27 May God enlarge Japheth (Gen. Ge Gn)