1113. goggustés
Lexical Summary
goggustés: Grumbler, Complainer

Original Word: γογγυστής
Part of Speech: Noun, Masculine
Transliteration: goggustés
Pronunciation: gong-goos-tace'
Phonetic Spelling: (gong-goos-tace')
KJV: murmurer
NASB: grumblers
Word Origin: [from G1111 (γογγύζω - grumble)]

1. a grumbler

Strong's Exhaustive Concordance
murmurer.

From gogguzo; a grumbler -- murmurer.

see GREEK gogguzo

HELPS Word-studies

Cognate: 1113 goggystḗs – murmurer. See 1111 (gongyzō).

NAS Exhaustive Concordance
Word Origin
from gogguzó
Definition
a murmurer
NASB Translation
grumblers (1).

Thayer's Greek Lexicon
STRONGS NT 1113: γογγυστής

γογγυστής, γογγυστου, , a murmurer (Vulg., Augustine,murmurator), one who discontentedly complains (against God; for μεμψίμοιροι is added): Jude 1:16. (Proverbs 26:21 Theod., Symm.; Graecus Venetus)

Topical Lexicon
Background and Concept

The noun γογγυστής denotes one whose habitual response to circumstances is negative speech—grumbling, murmuring, fault-finding. Scripture consistently treats such speech as the outward symptom of an inward rejection of God’s lordship and providence. The term’s single appearance in the Greek New Testament gathers up a long biblical history of murmuring hearts and places it in the service of warning Christ’s church.

Occurrence in Jude

Jude 16 describes certain infiltrators of the Christian community as “grumblers and faultfinders, following after their own desires”. In the flow of Jude’s argument, the word identifies these teachers with the rebellious generation of Israel (Jude 5) and the angels who abandoned their domain (Jude 6). Their grumbling is not a minor flaw but evidence that they stand outside the line of faith, speaking against the Lord’s sovereign rule (Jude 14–15) and threatening the unity of the saints (Jude 19). Jude’s use of γογγυστής therefore functions as a diagnostic label: where chronic complaining is present, deeper unbelief is lurking.

Old Testament Roots

The Septuagint repeatedly employs cognate forms (e.g., Exodus 16, Numbers 14, Psalms 106) to recount Israel’s wilderness complaints. The pattern is striking:
• Complaint arises when God’s provision seems insufficient (Exodus 16:2–3).
• Complaint quickly becomes open rebellion (Numbers 14:2–4).
• The Lord judges murmuring because it questions His character (Numbers 16:41–49).

By selecting γογγυστής, Jude intentionally echoes this narrative thread, warning that the church must not replicate Israel’s wilderness unbelief (compare 1 Corinthians 10:10).

Link with Other New Testament Passages

Although γογγυστής itself occurs only once, related forms reinforce the New Testament’s call to contented obedience:
• “Do everything without complaining or arguing” (Philippians 2:14).
• “Do not grumble, brothers, against one another” (James 5:9).

Paul and James mirror Jude’s concern that grumbling corrodes fellowship and dishonors Christ.

Theological Insights

1. Speech reveals allegiance. Persistent murmuring exposes a heart centered on self rather than on God’s glory (Matthew 12:34).
2. Grumbling opposes gratitude. Scripture places thanksgiving at the heart of faithful living (1 Thessalonians 5:18); complaining is its antithesis.
3. Grumbling invites judgment. From the wilderness to the letter of Jude, divine response to unchecked complaint underscores its seriousness.

Practical Ministry Significance

Pastors and congregations must watch for the attitudes Jude condemns: resistance to authority, chronic dissatisfaction, and manipulative speech. Church discipline, sound teaching, and an atmosphere of corporate thanksgiving are antidotes to the spreading influence of γογγυσταί. Leaders should model contentment (Philippians 4:11–13) and exhort believers to “keep themselves in the love of God” (Jude 21), thereby silencing the murmur.

Historical Considerations

Early Christian writers heard Jude’s warning. Clement of Rome urged believers to shun “envy and strife” lest they “fall into judgment” like the wilderness generation (1 Clement 17–19). The Desert Fathers, conversely, identified thanksgiving as the foundation of spiritual warfare against inward complaint. Across centuries the church has received γογγυστής as a cautionary signpost.

Contemporary Application

Modern culture normalizes venting and cynicism, yet Jude’s single use of γογγυστής reminds believers that words matter eternally. Families, small groups, and entire assemblies can cultivate a counter-culture of praise by rehearsing God’s past faithfulness, practicing confession, and prioritizing intercessory prayer. Where gratitude flourishes, the spirit of γογγυστής withers.

Summary

Strong’s Greek 1113 embodies a timeless biblical warning: habitual complaining betrays a heart estranged from God and endangers the community of faith. Jude’s lone deployment of the term is therefore weighty—calling the church to reject the path of the grumbler, embrace thankful trust, and “contend for the faith” in word and deed.

Forms and Transliterations
γογγυσται γογγυσταί gongustai gongystai gongystaí
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jude 1:16 N-NMP
GRK: Οὗτοί εἰσιν γογγυσταί μεμψίμοιροι κατὰ
NAS: These are grumblers, finding fault,
KJV: are murmurers, complainers,
INT: These are murmurers complainers after

Strong's Greek 1113
1 Occurrence


γογγυσταί — 1 Occ.

1112
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