1709. empneó
Lexical Summary
empneó: To breathe in, to breathe upon, to inspire

Original Word: ἐμπνέω
Part of Speech: Verb
Transliteration: empneó
Pronunciation: em-pneh'-o
Phonetic Spelling: (emp-neh'-o)
KJV: breathe
NASB: breathing
Word Origin: [from G1722 (ἔν - among) and G4154 (πνέω - blew)]

1. to inhale
2. (figuratively) to be animated by (bent upon)

Strong's Exhaustive Concordance
breathe.

From en and pneo; to inhale, i.e. (figuratively) to be animated by (bent upon) -- breathe.

see GREEK en

see GREEK pneo

NAS Exhaustive Concordance
Word Origin
from en and pneó
Definition
to breathe (on), to inhale
NASB Translation
breathing (1).

Thayer's Greek Lexicon
STRONGS NT 1709: ἐμπνέω

ἐμπνέω (T WH ἐνπνέω, see ἐν, III. 3);

1. to breathe in or on (from Homer down).

2. to inhale (Aeschylus, Plato, others); with partitive genitive, ἀπειλῆς καί φόνου, threatening and slaughter were so to speak the element from which he drew his breath, Acts 9:1; see Meyer at the passage, cf. Winers Grammar, § 30, 9c.; (Buttmann, 167 (146)); ἐμπνέον ζωῆς, the Sept. Joshua 10:40.

Topical Lexicon
Usage in the New Testament

Strong’s Greek 1709 appears only once, in Acts 9:1. The participle ἐμπνέων portrays Saul of Tarsus as “still breathing out threats and murder against the disciples of the Lord.” The verb’s present tense stresses an ongoing atmosphere of hostility; persecution is not a passing impulse but Saul’s very air.

Figurative Force of “Breathing”

1. Breath describes what fills and animates a person. To “breathe threats” implies that menace saturates Saul’s inner life and naturally flows from him.
2. The expression exposes the moral inversion of sin: the breath given by God to animate life (Genesis 2:7) is here expended to extinguish life.
3. Scripture frequently employs “breath” metaphorically to reveal inward character (Job 27:3; Psalm 27:12; Proverbs 6:19). Acts 9:1 follows this pattern, spotlighting Saul’s radical need for regeneration.

Historical Setting in Acts 9

After Stephen’s martyrdom, persecution intensifies. Saul, empowered by the Sanhedrin, seeks extradition rights in Damascus. His journey underscores:
• Jerusalem’s expanding opposition to the gospel (Acts 8:1–3).
• The scattering of believers, which paradoxically multiplies witness (Acts 8:4).
• Rome’s tacit allowance of Jewish religious policing outside Palestine, illustrating how socio-political currents affect mission.

Theological Reflections on Breath

1. Life-giving breath: “The LORD God formed man… and breathed into his nostrils the breath of life” (Genesis 2:7).
2. Revelatory breath: “All Scripture is God-breathed” (2 Timothy 3:16).
3. Saving breath: The risen Christ “breathed on them and said, ‘Receive the Holy Spirit’” (John 20:22).

Acts 9:1 sets Saul’s murderous breath against the Creator’s and Redeemer’s breath, preparing for his dramatic conversion where divine breath will replace destructive breath.

Contrast Between Deadly and Life-Giving Breath

• Deadly breath disperses fear and death (Acts 9:1; Psalm 27:12).
• Life-giving breath quickens bodies and hearts (Ezekiel 37:5; John 20:22).

The juxtaposition magnifies grace: the Lord turns a man exhaling violence into an apostle inhaling the Spirit and exhaling the gospel (Acts 9:17–22).

Pastoral and Ministry Applications

• Conversion Hope: No sinner is beyond Christ’s reach; those most violently opposed may become foremost servants (1 Timothy 1:13–16).
• Discernment of Heart: What a believer “breathes” will eventually shape words and deeds (Matthew 12:34).
• Prayer for Persecutors: The church follows the pattern of Stephen, whose prayer for his killers becomes instrumental in Saul’s salvation (Acts 7:60; Matthew 5:44).
• Perseverance under Pressure: Early persecution spreads the gospel; opposition today can likewise catalyze mission.

Related Biblical Themes

• Persecution and Mission: Acts 8–11.
• Divine Initiative in Salvation: John 6:44; Acts 9:3–6.
• New Creation Imagery: Ezekiel 37:1–14; 2 Corinthians 5:17.
• Breath and Spirit as Overlapping Concepts: Genesis 2:7; Job 33:4; John 3:8.

Summary

Strong’s Greek 1709, though occurring a single time, vividly encapsulates Saul’s pre-conversion hostility and sets the stage for one of Scripture’s most striking transformations. The word reminds readers that the God who breathes life into dust, inspiration into Scripture, and the Spirit into believers can also redirect the very breath of His enemies to declare His glory.

Forms and Transliterations
εμπεποδοστάτηκάς εμπνέον έμπνεον εμπνέοντα εμπνέων ἐμπνέων εμποιή εμπολήσομεν ενεπόδιζον ενεπόδισθησαν ενπνεων ἐνπνέων empneon empneōn empnéon empnéōn
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Englishman's Concordance
Acts 9:1 V-PPA-NMS
GRK: Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ
NAS: still breathing threats
KJV: yet breathing out threatenings
INT: Saul still breathing out threats and

Strong's Greek 1709
1 Occurrence


ἐμπνέων — 1 Occ.

1708
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