1887. epaurion
Lexical Summary
epaurion: The next day, on the morrow

Original Word: ἐπαύριον
Part of Speech: Adverb
Transliteration: epaurion
Pronunciation: eh-pow'-ree-on
Phonetic Spelling: (ep-ow'-ree-on)
KJV: day following, morrow, next day (after)
NASB: next day, day, following day
Word Origin: [from G1909 (ἐπί - over) and G839 (αὔριον - tomorrow)]

1. occurring on the succeeding day, i.e. to-morrow
{(G2250 being implied)}

Strong's Exhaustive Concordance
day following, tomorrow, next day

From epi and aurion; occurring on the succeeding day, i.e. (hemera being implied) to-morrow -- day following, morrow, next day (after).

see GREEK epi

see GREEK aurion

see GREEK hemera

NAS Exhaustive Concordance
Word Origin
from epi and aurion
Definition
on the next day
NASB Translation
day (1), following day (1), next day (16).

Thayer's Greek Lexicon
STRONGS NT 1887: ἐπαύριον

ἐπαύριον, adverb of time, equivalent to ἐπ' αὔριον, on the morrow; in the N. T. τῇ ἐπαύριον, namely, ἡμέρα, the next day, on the morrow: Matthew 27:62; Mark 11:12; John 1:29; Acts 10:9, etc.; the Sept. for חרָת.

Topical Lexicon
Overview

The phrase translated “the next day” occurs seventeen times in the Greek New Testament and functions as a divinely inspired time–marker that links one scene to the next. It underscores the orderly unfolding of redemptive history, highlights the credibility of eyewitness testimony, and invites believers to trust the providential pacing of God’s work from one day to another.

Chronology and Scriptural Reliability

Each occurrence roots the narrative in real time, demonstrating that biblical events are not mythical abstractions but historically anchored episodes. Whether detailing the burial precautions made by Jerusalem’s leaders (Matthew 27:62) or the legal proceedings surrounding Paul (Acts 22:30), the phrase assures readers that God’s acts are verifiable, sequential, and purposeful.

Gospel Usage

Matthew 27:62—By situating the request for a guard “the next day, the one after Preparation Day,” Matthew strengthens the testimony to the Resurrection. The murderous intent of the leaders is exposed, yet the time stamp also assures that the tomb was sealed before the third day, eliminating later allegations of body theft.

Mark 11:12—Placed immediately after the triumphal entry, the notice “The next day, when they had left Bethany, Jesus was hungry” frames the cursing of the fig tree. The temporal link ties the unfruitful tree to the unfruitful temple, a prophetic indictment delivered in two connected days.

Johannine Progression: Rising Revelation

John clusters five occurrences into two pivotal sections, each revealing Christ more clearly.

1. John 1:29, 35, 43—Three successive “next days” carry the reader from the Baptist’s first proclamation to the initial calling of disciples. Day by day, Jesus is identified as “the Lamb of God,” followed as “Rabbi,” and finally obeyed as “Messiah,” demonstrating an intentional, escalating disclosure of His identity.
John 1:29: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”

2. John 6:22; 12:12—After the feeding of the five thousand, “the next day” ushers in the Bread of Life discourse (John 6:22), revealing a deeper spiritual meaning behind the miracle. Similarly, “the next day” in John 12:12 brings the crowd to welcome the King riding on a donkey, fulfilling Zechariah’s prophecy at the appointed hour.

Acts: The Missionary Calendar

• Cornelius Narrative (Acts 10:9, 23, 24)—Three successive references trace the synchronized movements of Peter and Cornelius. The Spirit orchestrates both men’s schedules so that the Gospel reaches the Gentiles in Caesarea “the following day,” displaying divine coordination across human agendas.

• First Missionary Journey (Acts 14:20)—After Paul is stoned in Lystra, “the next day he left with Barnabas for Derbe.” The phrase signals resilience; ministry advances immediately after persecution.

• Troas Gathering (Acts 20:7)—“Since Paul intended to leave the next day, he kept on speaking until midnight.” The statement validates the early Christian practice of Lord’s Day assembly and displays apostolic urgency.

• Caesarea and the Trials of Paul (Acts 21:8; 22:30; 23:32; 25:6; 25:23)—Five references chronicle Paul’s movements from Jerusalem to Caesarea to the courtroom of Festus and Agrippa. The repeated dating shows that God rules over courts and governors, moving His servant toward Rome in a measured cadence.

Ministry Insights

1. Divine Timing—These verses teach that God ordains both the miraculous and the mundane. The ordinary “next day” becomes the stage for extraordinary grace, whether the revelation of Jesus as the Lamb of God or the outpouring of the Spirit on the Gentiles.
2. Faithful Planning—Believers plan journeys, hearings, and sermons, yet each “next day” is subject to the Lord (James 4:13–15). Paul’s itineraries and Peter’s travels model responsible stewardship of time under God’s sovereignty.
3. Endurance and Readiness—The quick rebound after opposition (Acts 14:20) calls the church to persevere. Kingdom work rarely pauses; a new day often brings fresh assignments.

Eschatological Echo

While the phrase speaks of immediate tomorrows, it quietly foreshadows the ultimate “day” when God’s plan reaches consummation. Just as events moved inexorably toward the Resurrection and the outpouring of the Gospel to the nations, so history advances toward Christ’s return, every next day drawing nearer to that blessed hope.

Practical Application

• Personal Devotion—Keeping a spiritual journal that notes “next day” mercies fosters gratitude and attentiveness to God’s unfolding guidance.
• Corporate Worship—Congregations can trace the rhythm of redemption week by week, remembering that what God begins He continues the next day and completes in His time.
• Mission Strategy—Ministers arrange schedules, visas, and itineraries, yet acknowledge that every step depends on the Spirit who still synchronizes servants and seekers.

Summary

“The next day” is far more than a chronological marker. It is a literary thread weaving together prophecy, fulfillment, mission, and providence. Each occurrence points to a God who orders history with precision, leads His people with purpose, and turns ordinary tomorrows into arenas of eternal significance.

Forms and Transliterations
επαυριον επαύριον ἐπαύριον epaurion epaúrion
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Englishman's Concordance
Matthew 27:62 Adv
GRK: Τῇ δὲ ἐπαύριον ἥτις ἐστὶν
NAS: Now on the next day, the day after
KJV: Now the next day, that followed
INT: and [the] next day which is

Mark 11:12 Adv
GRK: Καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν
NAS: On the next day, when they had left
KJV: And on the morrow, when they were come
INT: And on the next day having gone out they

John 1:29 Adv
GRK: Τῇ ἐπαύριον βλέπει τὸν
NAS: The next day he saw Jesus
KJV: The next day John seeth
INT: On the next day he sees

John 1:35 Adv
GRK: Τῇ ἐπαύριον πάλιν εἱστήκει
NAS: Again the next day John was standing
KJV: Again the next day after John stood,
INT: On the next day again was standing

John 1:43 Adv
GRK: Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν
NAS: The next day He purposed to go
KJV: The day following Jesus would
INT: On the next day he desired to go forth

John 6:22 Adv
GRK: Τῇ ἐπαύριον ὁ ὄχλος
NAS: The next day the crowd that stood
KJV: The day following, when the people
INT: On the next day the crowd

John 12:12 Adv
GRK: Τῇ ἐπαύριον ὁ ὄχλος
NAS: On the next day the large crowd
KJV: On the next day much people
INT: on the next day the crowd

Acts 10:9 Adv
GRK: Τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων
NAS: On the next day, as they were on their way
KJV: On the morrow, as they
INT: on the moreover next day as are journeying these

Acts 10:23 Adv
GRK: Τῇ δὲ ἐπαύριον ἀναστὰς ἐξῆλθεν
NAS: them in and gave them lodging. And on the next day he got
KJV: [them]. And on the morrow Peter
INT: on the moreover next day having risen up went forth

Acts 10:24 Adv
GRK: τῇ δὲ ἐπαύριον εἰσῆλθεν εἰς
NAS: On the following day he entered
KJV: And the morrow after they entered into
INT: on the moreover next day they entered into

Acts 14:20 Adv
GRK: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν
NAS: the city. The next day he went away
KJV: and the next day he departed
INT: And on the next day he went away with

Acts 20:7 Adv
GRK: ἐξιέναι τῇ ἐπαύριον παρέτεινέν τε
NAS: to leave the next day, and he prolonged
KJV: to depart on the morrow; and
INT: to depart on the next day he continued moreover

Acts 21:8 Adv
GRK: τῇ δὲ ἐπαύριον ἐξελθόντες ἤλθομεν
NAS: On the next day we left and came
KJV: And the next [day] we that were of
INT: on the moreover next day having gone forth we came

Acts 22:30 Adv
GRK: Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι
NAS: But on the next day, wishing to know
KJV: On the morrow, because he would
INT: on the moreover next day desiring to know

Acts 23:32 Adv
GRK: τῇ δὲ ἐπαύριον ἐάσαντες τοὺς
NAS: But the next day, leaving the horsemen
KJV: On the morrow they left the horsemen
INT: on the moreover next day having allowed the

Acts 25:6 Adv
GRK: Καισάρειαν τῇ ἐπαύριον καθίσας ἐπὶ
NAS: to Caesarea, and on the next day he took his seat
KJV: Caesarea; and the next day sitting
INT: Ceasarea on the next day having sat on

Acts 25:23 Adv
GRK: Τῇ οὖν ἐπαύριον ἐλθόντος τοῦ
NAS: So, on the next day when Agrippa came
KJV: And on the morrow, when Agrippa
INT: On the therefore next day having come

Strong's Greek 1887
17 Occurrences


ἐπαύριον — 17 Occ.

1886
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