2260. éper
Lexical Summary
éper: "if indeed," "since," "if so be"

Original Word: ἔπερ
Part of Speech: Particle, Disjunctive Particle
Transliteration: éper
Pronunciation: eh'-per
Phonetic Spelling: (ay'-per)
KJV: than
Word Origin: [from G2228 (ἤ - or) and G4007 (πέρ - about)]

1. than at all (or than perhaps, than indeed)

Strong's Exhaustive Concordance
than.

From e and per; than at all (or than perhaps, than indeed) -- than.

see GREEK e

see GREEK per

NAS Exhaustive Concordance
Word Origin
see é and per.

Thayer's Greek Lexicon
STRONGS NT 2260: ἤπερ

ἤπερ, see , 4 d.

Topical Lexicon
Overview

Strong’s Greek 2260 (ἤπερ, hḗper) is an intensive comparative particle that heightens the contrast between two alternatives—“rather than,” “more than,” “in preference to.” Its lone New Testament appearance is in John 12:43, yet the force of the conjunction lays bare a perennial struggle in the human heart: the temptation to value temporal acclaim above divine approval.

Scriptural Context (John 12:43)

“For they loved the praise of men more than the praise of God.” (Berean Standard Bible)

John reports that many of the rulers believed in Jesus, “but for fear of the Pharisees they did not confess Him” (John 12:42). Verse 43 supplies the motive: their affections were misaligned. The choice of ἤπερ underscores the intensity of their preference—public recognition eclipsed the honor that comes from God.

Historical Background

In first-century Judea, religious status was intertwined with social standing. Honor-shame culture prized accolades in public spaces such as synagogues and marketplaces (Matthew 6:2,5). Admission of faith in Jesus threatened expulsion from the synagogue (John 9:22), a severe social and economic penalty. John’s gospel exposes how religious leaders, despite intellectual assent, capitulated to cultural pressure.

Semantic and Literary Significance

1. Intensification: ἤπερ amplifies a standard comparative (ἤ) by adding περ, conveying an emphatic “decidedly rather than.”
2. Rhetorical Spotlight: By placing the particle in the middle of a love-verb (ἠγάπησαν) construction, John accentuates the tragic irony: they “loved” the lesser glory.
3. Moral Contrast: The verse juxtaposes two doxologies—ἀγάπη (love) tied to δόξα (glory). The particle frames a decisive moral fork in the road.

Intertextual Echoes

Though ἤπερ itself appears only here in the New Testament, the dilemma resurfaces often:
John 5:44 – “How can you believe if you accept glory from one another and yet do not seek the glory that comes from the only God?”
Galatians 1:10 – Paul rejects pleasing men as incompatible with servanthood to Christ.
1 Thessalonians 2:4,6 – The apostles speak “not as pleasing men, but God.”
James 4:4; 1 John 2:15 – Friendship with the world displaces love for the Father.

Each passage echoes the sharpened contrast introduced by ἤπερ.

Usage in the Septuagint (Representative Examples)

The particle appears frequently in the Greek Old Testament, invariably heightening contrast:
Psalm 118:8 – “Better to take refuge in the LORD than (ἤπερ) to trust in man.”
Proverbs 22:1 – “A good name is to be chosen rather than (ἤπερ) great riches.”

The pattern reinforces a covenantal principle: God’s favor surpasses human advantage.

Theological Implications

1. Ordered Affections: Scripture calls believers to love the Lord with all the heart (Deuteronomy 6:5; Matthew 22:37). When lesser loves ascend, faith falters.
2. Fear of Man vs. Fear of God: Proverbs 29:25 warns that the fear of man is a snare, while Hebrews 11 celebrates those who chose reproach for Christ over the fleeting pleasures of sin.
3. Glory Theology: Divine glory is weighty and eternal (2 Corinthians 4:17); human glory is transient (Isaiah 40:6-8).

Ministry Application

• Leadership Integrity: Spiritual leaders must guard against the subtle shift from God-centered ministry to platform-building. Preaching, social media presence, and organizational metrics can inadvertently tilt affections.
• Discipleship Formation: Encourage believers to practice secret devotion—giving, praying, fasting “in secret” (Matthew 6:1-6,16-18)—cultivating a Godward orientation.
• Corporate Worship: Liturgies that exalt divine majesty recalibrate communal values away from performance toward reverence.
• Evangelism under Pressure: In contexts hostile to open confession, John 12:43 challenges disciples to declare allegiance to Christ whatever the cost (Matthew 10:32-33).

Homiletical Observations

1. Diagnostic: Ask congregations, “Whose approval shapes your decisions?”
2. Expository: Trace the motif of misplaced glory through Scripture, using ἤπερ as the hinge.
3. Christological: Contrast the rulers’ love of praise with Jesus’ pursuit of the Father’s will (John 8:29), culminating in the cross where worldly honor is inverted (John 12:23-24).

Practical Exercises

• Silence and Solitude: Regular times away from human applause foster dependence on God’s affirmation.
• Accountability: Small groups can gently expose approval-seeking attitudes.
• Service in Obscurity: Intentionally undertake ministries unlikely to garner recognition, mirroring Jesus’ foot-washing example (John 13:3-17).

Conclusion

Strong’s 2260, though a modest particle, magnifies a watershed decision: whose glory will we seek? John 12:43 warns and invites—turn from the fleeting accolades of men and embrace the everlasting honor that God bestows on those who believe and confess His Son.

Forms and Transliterations
ηπερ ήπερ ἤπερ eper ēper ḗper
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 12:43 Prtcl
GRK: ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν
KJV: of men more than the praise of God.
INT: of men more than the glory

Strong's Greek 2260
1 Occurrence


ἤπερ — 1 Occ.

2259
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