2666. katapinó
Lexical Summary
katapinó: To swallow up, to devour, to consume

Original Word: καταπίνω
Part of Speech: Verb
Transliteration: katapinó
Pronunciation: kat-ap-ee'-no
Phonetic Spelling: (kat-ap-ee'-no)
KJV: devour, drown, swallow (up)
NASB: swallowed, devour, drank, drowned, overwhelmed, swallow
Word Origin: [from G2596 (κατά - according) and G4095 (πίνω - drink)]

1. to drink down, i.e. gulp entire
{literally or figuratively}

Strong's Exhaustive Concordance
devour, drown, swallow up.

From kata and pino; to drink down, i.e. Gulp entire (literally or figuratively) -- devour, drown, swallow (up).

see GREEK kata

see GREEK pino

NAS Exhaustive Concordance
Word Origin
from kata and pinó
Definition
to drink down
NASB Translation
devour (1), drank (1), drowned (1), overwhelmed (1), swallow (1), swallowed (2).

Thayer's Greek Lexicon
STRONGS NT 2666: καταπίνω

καταπίνω; 2 aorist κατέπιον; 1 aorist passive κατεπόθην; (from Hesiod and Herodotus down); properly, to drink down, swallow down: Matthew 23:24; Revelation 12:16; to devour, 1 Peter 5:8 (here Tr καταπιεῖν by mistake; (see πίνω, at the beginning)); to swallow up, destroy, passive, 1 Corinthians 15:54; 2 Corinthians 5:4; Hebrews 11:29; tropically, λύπη καταποθῆναι, to be consumed with grief, 2 Corinthians 2:7.

Topical Lexicon
Core Imagery and Concept

Strong’s 2666 depicts the forceful act of “swallowing down” or “drinking in.” In Scripture it conveys anything from literal engulfing by water or earth to the figurative overpowering of sorrow, evil, or death itself. The verb therefore paints a vivid picture of something being consumed so completely that it disappears from view—whether for judgment, danger, or victory.

Occurrences and Contexts

1. Danger from Spiritual Adversaries
1 Peter 5:8 warns that “Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” The verb highlights Satan’s intent to consume believers entirely, underscoring the need for vigilance and steadfast faith.

2. Hypocrisy Exposed
• In Matthew 23:24 Jesus rebukes religious leaders: “You blind guides! You strain out a gnat but swallow a camel.” Their meticulous man-made rules mask massive moral failures. The hyperbole of swallowing a camel dramatizes how hypocrisy absorbs the very heart of righteousness.

3. Overwhelming Sorrow and Restoration
2 Corinthians 2:7 calls the church to forgive a repentant brother “so that he will not be overwhelmed by excessive sorrow.” Paul fears grief might swallow him beyond recovery, so grace must intervene before regret becomes destructive.

4. Mortality Consumed by Life
2 Corinthians 5:4 envisions the resurrection: “Our mortality may be swallowed up by life.” The temporal body is not discarded but absorbed into a superior, eternal mode of existence; life wins so completely that death and decay vanish.

5. Death Defeated
1 Corinthians 15:54 celebrates future victory: “Death has been swallowed up in victory.” Quoting Isaiah 25:8, Paul proclaims the eschatological triumph secured through Christ’s resurrection, when death itself is consumed and rendered powerless.

6. Historical Judgment
Hebrews 11:29 recalls Egypt’s army at the Red Sea: the waters “were drowned” (literally, swallowed). The same path that delivered Israel engulfed her enemies, reinforcing the dual themes of salvation and judgment.

7. Cosmic Protection
Revelation 12:16 depicts the earth swallowing the river spewed by the dragon, shielding the woman who represents God’s covenant people. Creation itself serves the Lord’s redemptive plan, absorbing the assault aimed at the faithful.

Theological Threads

Authority of God—Whether in judgment on Egypt, rebuke of Pharisees, or defense of His people, the Lord alone decides what will be swallowed and what will stand.

Totality—The verb never implies partial consumption. Whatever is swallowed is gone. Thus death’s future defeat will be absolute, not incremental.

Reversal—That which threatens to swallow (sorrow, Satan, death) is itself swallowed by God’s life and victory, illustrating divine reversal throughout redemptive history.

Covenant Care—Believers may feel engulfed, but every instance ultimately demonstrates God’s protection of His covenant community.

Historical Interpretation

Early church fathers saw in 1 Corinthians 15:54 the climax of salvation history, often linking it to baptismal imagery (drowning of the old self; rising to new life). Reformers stressed the pastoral application of 2 Corinthians 2:7, insisting church discipline must aim at restoration lest sorrow consume the penitent. Modern conservative commentators typically group all occurrences under three motifs: judgment, preservation, and consummation.

Practical Ministry Implications

• Vigilance and Resistance—1 Peter 5:8 urges believers to be alert; spiritual negligence invites devouring.
• Compassionate Restoration—2 Corinthians 2:7 guides church leaders to balance discipline with mercy, preventing despair from swallowing a repentant heart.
• Hope in Mortality—Texts such as 2 Corinthians 5:4 and 1 Corinthians 15:54 ground funeral ministry in the certainty that life will swallow death.
• Confidence in God’s Sovereignty—Revelation 12:16 and Hebrews 11:29 reassure sufferers that forces arrayed against them can be swallowed up by God’s direct or mediated intervention.

Summary

Across its seven New Testament appearances, Strong’s 2666 moves from scenes of peril and hypocrisy to climactic visions of resurrection victory. Each usage amplifies the message that God alone governs what will finally be swallowed—be it sorrow, sin, armies, rivers, or death itself—and that in Christ the faithful stand secure, awaiting the day when “death has been swallowed up in victory.”

Forms and Transliterations
καταπιειν καταπιείν καταπιεῖν καταπίεται καταπιέτω καταπίη καταπίνειν καταπίνεις καταπινοντες καταπίνοντες καταπίοι καταπίομα καταπίονται καταπίω καταπίωμεν καταπίωσιν καταποθη καταποθή καταποθῇ κατέπιε κατέπιέ κατεπιεν κατέπιεν κατεπίομεν κατέπιον Κατεποθη Κατεπόθη κατεποθησαν κατεπόθησαν katapiein katapieîn katapinontes katapínontes katapothe katapothē katapothêi katapothē̂i katepien katépien Katepothe Katepothē Katepóthe Katepóthē katepothesan katepothēsan katepóthesan katepóthēsan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 23:24 V-PPA-NMP
GRK: δὲ κάμηλον καταπίνοντες
NAS: out a gnat and swallow a camel!
KJV: a gnat, and swallow a camel.
INT: and [the] camel swallow

1 Corinthians 15:54 V-AIP-3S
GRK: ὁ γεγραμμένος Κατεπόθη ὁ θάνατος
NAS: DEATH IS SWALLOWED UP in victory.
KJV: Death is swallowed up in
INT: that has been written was swallowed up death

2 Corinthians 2:7 V-ASP-3S
GRK: περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος
NAS: such a one might be overwhelmed by excessive
KJV: such a one should be swallowed up with overmuch
INT: more abundant grief should be swallowed up the such a one

2 Corinthians 5:4 V-ASP-3S
GRK: ἐπενδύσασθαι ἵνα καταποθῇ τὸ θνητὸν
NAS: that what is mortal will be swallowed up by life.
KJV: mortality might be swallowed up of
INT: to be clothed upon that might be swallowed up the mortal

Hebrews 11:29 V-AIP-3P
GRK: οἱ Αἰγύπτιοι κατεπόθησαν
NAS: when they attempted it, were drowned.
KJV: assaying to do were drowned.
INT: the Egyptians were swallowed up

1 Peter 5:8 V-ANA
GRK: ζητῶν τινα καταπιεῖν
NAS: seeking someone to devour.
KJV: seeking whom he may devour:
INT: seeking whom he may swallow up

Revelation 12:16 V-AIA-3S
GRK: αὐτῆς καὶ κατέπιεν τὸν ποταμὸν
NAS: its mouth and drank up the river
KJV: and swallowed up the flood
INT: of it and swallowed up the river

Strong's Greek 2666
7 Occurrences


καταπιεῖν — 1 Occ.
καταπίνοντες — 1 Occ.
καταποθῇ — 2 Occ.
κατέπιεν — 1 Occ.
Κατεπόθη — 1 Occ.
κατεπόθησαν — 1 Occ.

2665
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