2679. kataskaptó
Lexical Summary
kataskaptó: To dig down, to demolish, to overthrow

Original Word: κατασκάπτω
Part of Speech: Verb
Transliteration: kataskaptó
Pronunciation: kat-as-kap'-to
Phonetic Spelling: (kat-as-kap'-to)
KJV: dig down, ruin
NASB: torn down
Word Origin: [from G2596 (κατά - according) and G4626 (σκάπτω - dig)]

1. to undermine
2. (by implication) destroy

Strong's Exhaustive Concordance
undermine, tear down, ruin.

From kata and skapto; to undermine, i.e. (by implication) destroy -- dig down, ruin.

see GREEK kata

see GREEK skapto

NAS Exhaustive Concordance
Word Origin
from kata and skaptó
Definition
to dig down
NASB Translation
torn down (1).

Thayer's Greek Lexicon
STRONGS NT 2679: κατασκάπτω

κατασκάπτω: 1 aorist κατεσκαψα; perfect passive participle κατεσκαμμένος; to dig under, dig down, demolish, destroy: τί, Romans 11:3, from 1 Kings 19:10; passive Acts 15:16 (R G L), from Amos 9:11 ((but see καταστρέφω)). (Tragg., Thucydides, Xenophon, and following).

Topical Lexicon
Overview

Strong’s Greek 2679 appears twice in the New Testament and always within Scripture-quotations from the Septuagint. Each occurrence portrays acts of violent demolition that God, in His sovereignty, either permits for judgment or reverses for renewal.

Occurrences in the New Testament

1. Acts 15:16 – In the Jerusalem Council, James cites Amos 9:11: “After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it”. Here the term describes the “ruins” of David’s dynasty that God Himself pledges to raise up again, signaling the inclusion of the nations under Messiah’s reign.
2. Romans 11:3 – Paul quotes Elijah’s lament from 1 Kings 19:10: “Lord, they have killed Your prophets and torn down Your altars; I alone am left, and they are seeking my life”. The word conveys Israel’s apostasy shown in razing the very altars meant for covenant worship, thus underscoring Paul’s larger argument about Israel’s temporary hardening and God’s preserving of a remnant.

Old Testament and Second-Temple Background

In the Septuagint the verb frequently marks divine judgment on idolatrous strongholds (e.g., Deuteronomy 12:3) or human rebellion against the true worship of Yahweh (1 Kings 19:10, 14). Conversely, prophetic contexts such as Amos 9:11–12 forecast a future reversal, when God will rebuild what sin has ruined. The New Testament quotations pick up both threads: human unfaithfulness that has “torn down” true worship and God’s restorative purpose that “rebuilds” what lies in ruins.

Theological Significance

Judgment and restoration: The verb highlights a two-stage pattern—demolition under judgment, reconstruction under grace. That pattern permeates redemptive history, from the exile and return of Israel to the death and resurrection of Jesus Christ.

Remnant theology: Romans 11:3 places the demolition of altars alongside the preservation of a faithful remnant, reminding readers that God’s purposes never collapse even when visible structures do.

Mission to the nations: Acts 15:16 uses the imagery of rebuilding David’s fallen tent to legitimize the Gentile mission. What God rebuilds exceeds ethnic boundaries; the restored “tent” becomes a worldwide dwelling for all who believe.

Christological Focus

Jesus embodies the greater “tabernacle of David.” Though crucified—apparently razed—He is raised and enthroned, guaranteeing the promised restoration. The destruction-reconstruction motif therefore anticipates His death and resurrection (compare John 2:19–22).

Ecclesiological and Ministry Applications

1. Church planting and revitalization: Ministry often begins amid “ruins.” The verb encourages workers that God specializes in rebuilding places and people the world has written off.
2. Guarding true worship: Romans 11:3 warns against neglecting or distorting the means of grace. When altars are metaphorically “torn down” by compromise, repentance and reform are urgent.
3. Hope for fractured communities: Acts 15 assures believers that ethnic and cultural barriers, however entrenched, are not beyond God’s restorative power.

Intertextual Connections for Study and Teaching

Amos 9:11–12 with Acts 15:16–17 – Restoration of David’s tent and inclusion of Gentiles
1 Kings 19 with Romans 11 – Elijah’s despair, God’s remnant, and apostasy’s demolition
Isaiah 58:12; Isaiah 61:4 – “Rebuilder of broken walls” parallels the rebuilding promise
Deuteronomy 12:3 versus 2 Chronicles 33:16 – Tearing down idolatry and reestablishing true altars

Practical Exhortation

Believers are called to cooperate with God’s rebuilding agenda:
• Identify and remove idolatrous “high places” in personal and corporate life.
• Engage in gospel proclamation that gathers nations into the restored household of David.
• Serve as living stones in God’s spiritual house (1 Peter 2:5), demonstrating that what God rebuilds stands secure.

Summary

Strong’s Greek 2679 serves as a vivid reminder that while human sin can dismantle what God ordained, divine grace ultimately reconstructs and surpasses what was lost. The same Lord who permits altars to be torn down also promises—and accomplishes—their glorious restoration through Jesus Christ.

Forms and Transliterations
κατασκαμμένον κατασκάπτει κατασκάπτειν κατασκαπτόμενον κατασκάπτονται κατασκαφήσεται κατασκάψατε κατασκάψει κατασκάψετε κατάσκαψον κατασκάψουσι κατασκάψω κατασκεψάμενοι κατασκεψαμένων κατασκέψασθαι κατασκέψασθε κατασκεψάσθωσαν κατασκέψεται κατεσκαμμένα κατεσκαμμέναι κατεσκαμμένον κατεσκάφη κατεσκάφησαν κατεσκαφήσεται κατεσκαψαν κατέσκαψαν κατέσκαψε κατέσκαψεν κατεσκέδασε κατεσκεψάμεθα κατεσκεψάμην κατεσκέψαντο κατεσκέψασθε kateskapsan katéskapsan
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Englishman's Concordance
Acts 15:16 V-RPM/P-ANP
GRK: καὶ τὰ κατεσκαμμένα αὐτῆς ἀνοικοδομήσω
INT: and the ruins of it I will build again

Romans 11:3 V-AIA-3P
GRK: θυσιαστήριά σου κατέσκαψαν κἀγὼ ὑπελείφθην
NAS: YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS,
KJV: and digged down thine
INT: altars of you they tore down and I was left

Strong's Greek 2679
2 Occurrences


κατεσκαμμένα — 1 Occ.
κατέσκαψαν — 1 Occ.

2678
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