2786. Képhas
Lexical Summary
Képhas: Cephas

Original Word: Κηφᾶς
Part of Speech: Noun, Masculine
Transliteration: Képhas
Pronunciation: KAY-fas
Phonetic Spelling: (kay-fas')
KJV: Cephas
NASB: Cephas
Word Origin: [of Chaldee origin]

1. the Rock
2. Cephas (i.e. Kepha), a surname of Peter

Strong's Exhaustive Concordance
Cephas.

Of Chaldee origin (compare keph); the Rock; Cephas (i.e. Kepha), a surname of Peter -- Cephas.

see HEBREW keph

NAS Exhaustive Concordance
Word Origin
of Aramaic origin
Definition
"a rock," Cephas, a name given to the apostle Peter
NASB Translation
Cephas (9).

Thayer's Greek Lexicon
STRONGS NT 2786: Κεφας

Κεφας, κεφα (Buttmann, 20 (18)), (Chaldean כֵּיפָא, a rock), Cephas (equivalent to Πέτρος (cf. B. D. (American edition), p. 2459)), the surname of Simon the apostle: John 1:42 (43); 1 Corinthians 1:12; 1 Corinthians 3:22; 1 Corinthians 9:5; 1 Corinthians 15:5; Galatians 2:9; and L T Tr WH also in Galatians 1:18; Galatians 2:11, 14.

Topical Lexicon
Name and Identity

Jesus met the Galilean fisherman Simon and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter) (John 1:42). Cephas, the Aramaic equivalent of the Greek Petros, conveys the idea of a stone set in place by God. The change of name signals both a new identity in Christ and a future role as a stable witness in the apostolic foundation of the church.

Occurrences in the New Testament

John 1:42 introduces the name; all remaining occurrences appear in Paul’s letters. Paul alternates between “Peter” and “Cephas,” using the Aramaic form nine times: 1 Corinthians 1:12; 1 Corinthians 3:22; 1 Corinthians 9:5; 1 Corinthians 15:5; Galatians 1:18; Galatians 2:9; Galatians 2:11; Galatians 2:14. The distribution is instructive:

• In 1 Corinthians, Cephas functions as one of several well-known apostolic figures whose names were wrongly used as party slogans in Corinth. Paul corrects this sectarian spirit by asking, “Is Christ divided?” (1 Corinthians 1:13).
• In 1 Corinthians 15:5, Paul lists Cephas first among the resurrection witnesses, underscoring both the historicity of the event and the priority of eyewitness testimony.
• In 1 Corinthians 9:5, Paul cites Cephas’ marital status to defend the right of gospel workers to receive material support.
• In Galatians, Cephas appears during Paul’s Jerusalem visit (Galatians 1:18) and as a partner in recognizing the gospel commission to the Gentiles (Galatians 2:9). The confrontation at Antioch (Galatians 2:11-14) shows that even an eminent apostle could act inconsistently with gospel freedom and needed correction.

Apostolic Role and Ministry Significance

Cephas is consistently presented as a leading figure among the Twelve. His name heads every apostolic list; he speaks on behalf of the group; he is granted access to pivotal moments such as the transfiguration and Gethsemane. After the resurrection, the Lord’s private appearance to Cephas (1 Corinthians 15:5) both restores him after his denial and positions him to strengthen his brothers (compare Luke 22:31-32).

The Jerusalem Consultation (Acts 15, echoed in Galatians 2) reveals Cephas’ openness to Paul’s Gentile mission. Although he faltered at Antioch, his earlier fellowship with uncircumcised believers demonstrates that he grasped the inclusive scope of grace. The incident does not reveal doctrinal disagreement but personal inconsistency; Paul’s rebuke safeguards the gospel and, by implication, preserves the unity between the pillars in Jerusalem and the frontier mission spearheaded by Paul.

Theological Themes

1. Transformation by Christ. The transition from Simon to Cephas models the way Christ gives new purpose and character.
2. Foundation imagery. “Rock” language aligns with Old Testament motifs of Yahweh as the Rock (Deuteronomy 32:4) and anticipates the living-stone metaphor applied to all believers (1 Peter 2:5). Cephas’ role is representative, not exclusive; the cornerstone is Christ alone (Ephesians 2:20).
3. Witness to the resurrection. By placing Cephas at the head of the witness list (1 Corinthians 15:5), Paul anchors the gospel in verifiable history, countering myths and Gnostic speculations.
4. Unity and diversity in leadership. Paul’s references to Cephas, Apollos, and himself (1 Corinthians 3:22) show complementary ministries under one Lord. Elevating any servant above Christ breeds division.

Historical Tradition

Early extrabiblical sources link Peter/Cephas with missionary work in regions stretching from Antioch to Rome, culminating in martyrdom under Nero. While the New Testament is silent on his final years, the epistles attributed to Peter bear witness to pastoral concern for scattered believers facing persecution. The enduring memory of Cephas as both flawed and fearless encourages the church to rely on divine grace rather than human sufficiency.

Practical and Devotional Insights
• Failure does not nullify calling; restored servants can become pillars.
• Public stature increases accountability; even Cephas needed fraternal correction.
• Gospel unity transcends ethnic and cultural lines; partitioning the table contradicts the truth of justification by faith.
• Marriage and ministry coexist honorably (1 Corinthians 9:5), refuting any ascetic requirement for church leadership.

Summary

Strong’s Greek 2786 highlights the Aramaic name by which Jesus recast Simon’s identity and vocation. Its nine New Testament occurrences sketch a portrait of an apostle who was first among eyewitnesses, foundational in doctrine, yet humbly corrected when necessary. Cephas stands as a living stone placed by the Master Builder, inviting every believer to stability, fidelity, and gospel-shaped fellowship.

Forms and Transliterations
Κηφα Κηφᾷ Κηφᾶ Κηφαν Κηφᾶν Κηφας Κηφᾶς κίβδηλον Kepha Kephâ Kēpha Kēphâ Kephā̂i Kēphā̂i Kephan Kephân Kēphan Kēphân Kephas Kephâs Kēphas Kēphâs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 1:42 N-NMS
GRK: σὺ κληθήσῃ Κηφᾶς ὃ ἑρμηνεύεται
NAS: you shall be called Cephas (which
KJV: shalt be called Cephas, which
INT: you will be called Cephas which means

1 Corinthians 1:12 N-GMS
GRK: Ἐγὼ δὲ Κηφᾶ Ἐγὼ δὲ
NAS: and I of Apollos, and I of Cephas, and I of Christ.
KJV: and I of Cephas; and I
INT: I moreover of Cephas I moreover

1 Corinthians 3:22 N-NMS
GRK: Ἀπολλὼς εἴτε Κηφᾶς εἴτε κόσμος
NAS: Apollos or Cephas or the world
KJV: Apollos, or Cephas, or the world,
INT: Apollos or Cephas or [the] world

1 Corinthians 9:5 N-NMS
GRK: κυρίου καὶ Κηφᾶς
NAS: of the Lord and Cephas?
KJV: of the Lord, and Cephas?
INT: Lord and Cephas

1 Corinthians 15:5 N-DMS
GRK: ὅτι ὤφθη Κηφᾷ εἶτα τοῖς
NAS: and that He appeared to Cephas, then
KJV: he was seen of Cephas, then
INT: that he appeared to Cephas then to the

Galatians 1:18 N-AMS
GRK: Ἰεροσόλυμα ἱστορῆσαι Κηφᾶν καὶ ἐπέμεινα
NAS: to become acquainted with Cephas, and stayed
INT: Jerusalem to make acquaintance with Peter and I remained

Galatians 2:9 N-NMS
GRK: Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης
NAS: to me, James and Cephas and John,
KJV: when James, Cephas, and John,
INT: James and Cephas and John

Galatians 2:11 N-NMS
GRK: δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν
NAS: But when Cephas came to Antioch,
INT: moreover came Peter to Antioch

Galatians 2:14 N-DMS
GRK: εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων
NAS: I said to Cephas in the presence
INT: I said to Peter before all

Strong's Greek 2786
9 Occurrences


Κηφᾶ — 3 Occ.
Κηφᾶν — 1 Occ.
Κηφᾶς — 5 Occ.

2785
Top of Page
Top of Page