2905. kraugazó
Lexical Summary
kraugazó: To cry out, to shout

Original Word: κραυγάζω
Part of Speech: Verb
Transliteration: kraugazó
Pronunciation: krow-GAD-zo
Phonetic Spelling: (krow-gad'-zo)
KJV: cry out
NASB: cried, crying, cry, shout, shouting
Word Origin: [from G2906 (κραυγή - crying)]

1. to clamor

Strong's Exhaustive Concordance
cry out.

From krauge; to clamor -- cry out.

see GREEK krauge

HELPS Word-studies

Cognate: 2905 kraugázō (from 2906 /kraugḗ, "clamor" which is derived from 2896 /krázō, "to cry out") – properly, the loud bay (croaking) of animals; to cry out with loud screaming or shrieking, especially with inarticulate (unintelligible) sounds; to shout with a loud, importunate cry. See 2896 (krazō).

2905 /kraugázō ("shrieking") focuses on the moral (spiritual) reasons which drive the "shouting out."

[Plato uses 2905 (kraugázō) for the howling of a dog: 'The yelping hound, howling (2905 /kraugázō) at her lord' (Republic, 607)" (WS, 501).]

NAS Exhaustive Concordance
Word Origin
from kraugé
Definition
to cry out
NASB Translation
cried (5), cry (1), crying (2), shout (1), shouting (1).

Thayer's Greek Lexicon
STRONGS NT 2905: κραυγάζω

κραυγάζω; imperfect 3 person plural ἐκραύγαζον; future κραυγάσω; 1 aorist ἐκραύγασα; (κραυγή); to cry out, cry aloud, (equivalent to κράζω (see βοάω, at the end, and below)): Matthew 12:19; Acts 22:23; to shout, foll. by direct discourse, John 19:15 and L T Tr WH in ; with λέγων added, to cry out in these words, followed by direct discourse: John 18:40; John 19:6 (where T omits λέγοντες), and L T Tr WH also in 12; κραυγάζειν καί λέγειν, Luke 4:41 L T Tr marginal reading; φωνή μεγάλη ἐκραύγασεν, followed by direct discourse, John 11:43. τίνι, to cry out to, call to, one (see κράζω, 2 and at the end), followed by direct discourse Matthew 15:22 R G. The word is rare in Greek writings: Demosthenes, p. 1258, 26; of the shouts in the theatres, Epictetus diss. 3, 4, 4; of a raven, ibid. 3, 1, 37; Galen, others; first in a poetic fragment in Plato, rep. 10, p. 601 b.; once in the O. T. viz. 2 Esdr. 3:13. Cf. Lob. ad Phryn., p. 337.

Topical Lexicon
Overview

Strong’s Greek 2905 occurs nine times, always portraying an audible, emphatic outburst. Whether issuing from the meek Servant, jubilant disciples, terrified demons, enraged mobs, or the persecuted church, these “cries” spotlight decisive moments where hearts are unmasked and divine purpose advances.

Distribution in the New Testament

Matthew 12:19

Luke 4:41

John 11:43; 12:13; 18:40; 19:6, 12, 15

Acts 22:23

Prophetic Contrast: The Quiet Servant (Matthew 12:19)

Quoting Isaiah 42:2, Matthew underscores the Messiah’s refusal to promote Himself by clamor: “He will not quarrel or cry out; no one will hear His voice in the streets”. The Servant’s authority rests not in volume but in the Spirit’s power. His restraint sets the backdrop for every later occurrence, sharpening the contrast between His chosen gentleness and the tumult that surrounds Him.

Deliverance and Dominion (Luke 4:41; John 11:43)

1. Demons recognizing Christ’s authority “were coming out of many, crying out, ‘You are the Son of God!’” (Luke 4:41). The involuntary shriek of the demonic realm testifies to Jesus’ lordship even while He silences them.
2. At Lazarus’s tomb, Jesus Himself “cried out in a loud voice, ‘Lazarus, come out!’” (John 11:43). The very verb that elsewhere signals disorder here becomes the channel of resurrection life. His solitary cry overrules death without the uproar of crowds.

The Crowd’s Double Cry: Hosanna and Crucify (John 12:13; 18:40; 19:6, 12, 15)

During the triumphal entry “they took palm branches and went out to meet Him, crying out, ‘Hosanna! Blessed is He who comes in the name of the Lord!’” (John 12:13). Days later the same city echoes with “Not this man, but Barabbas” (18:40) and finally, “Crucify Him!” (19:6, 15). The shift from praise to rejection exposes the volatility of popular religion detached from genuine faith. Political calculation (“If you release this Man, you are no friend of Caesar,” 19:12) replaces Messianic hope. The verb links the two scenes, emphasizing how quickly public enthusiasm can be commandeered by unbelief.

Persecuted Church and Public Tumult (Acts 22:23)

While Paul defends his testimony, the Jerusalem crowd “kept shouting and throwing off their cloaks and tossing dust into the air,” a frenzy aimed at silencing Gospel witness. The missionary era inherits the same aggressive outcry that assailed Christ, confirming His prediction: “If the world hates you, keep in mind that it hated Me first” (John 15:18).

Theological Significance

1. Revelation of Hearts: Each cry exposes allegiance—demons forced to confess, disciples eager to exalt, crowds bent on murder, an apostle steadfast amid hostility.
2. Sovereign Progress: The noise of men never disrupts God’s plan. The clamor around Pilate’s tribunal ushers in the atoning death; Paul’s mob scene propels him toward Rome, fulfilling prophetic promise.
3. Divine Voice vs. Human Uproar: Where Jesus speaks, life and truth prevail. Human shouting, ungoverned by the Spirit, oscillates between misplaced zeal and murderous rage.

Ministry Implications

• Proclamation: Pastors and evangelists need not compete with the world’s volume. Faithful preaching carries resurrection power even when delivered calmly.
• Discernment: Emotional crowds can neither be flattered nor feared; spiritual leaders must ground discernment in Scripture, not public approval.
• Perseverance: Expect opposition marked by loud denunciation, yet remember that God uses such moments to advance His mission.

Summary

Strong’s 2905 frames a battlefield of voices. From demons to disciples, from jubilant praise to savage rejection, every cry ultimately magnifies the steadfast purpose of the Servant who, though He does not strive nor shout for self–advancement, wields authoritative speech that raises the dead and secures redemption.

Forms and Transliterations
εκραυγαζον ἐκραύγαζον εκραυγασαν εκραύγασαν ἐκραύγασαν εκραύγασε εκραυγασεν εκραύγασεν ἐκραύγασεν κραυγαζοντων κραυγαζόντων κραυγασει κραυγάσει ekraugasan ekraúgasan ekraugasen ekraúgasen ekraugazon ekraúgazon kraugasei kraugásei kraugazonton kraugazontōn kraugazónton kraugazóntōn
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Englishman's Concordance
Matthew 12:19 V-FIA-3S
GRK: ἐρίσει οὐδὲ κραυγάσει οὐδὲ ἀκούσει
NAS: NOR CRY OUT; NOR
KJV: strive, nor cry; neither shall any man
INT: He will quarrel nor cry out nor will hear

Luke 4:41 V-PPA-NNP
GRK: ἀπὸ πολλῶν κραυγάζοντα καὶ λέγοντα
INT: from many crying out and saying

John 11:43 V-AIA-3S
GRK: φωνῇ μεγάλῃ ἐκραύγασεν Λάζαρε δεῦρο
NAS: these things, He cried out with a loud
KJV: had spoken, he cried with a loud
INT: with a voice loud he cried Lazarus come

John 12:13 V-IIA-3P
GRK: αὐτῷ καὶ ἐκραύγαζον Ὡσαννά εὐλογημένος
NAS: out to meet Him, and [began] to shout, Hosanna!
INT: him and were shouting Hosanna blessed [is]

John 18:40 V-AIA-3P
GRK: ἐκραύγασαν οὖν πάλιν
NAS: So they cried out again, saying,
KJV: Then cried they all again,
INT: They cried out therefore again

John 19:6 V-AIA-3P
GRK: οἱ ὑπηρέται ἐκραύγασαν λέγοντες Σταύρωσον
NAS: saw Him, they cried out saying,
KJV: him, they cried out, saying,
INT: the officers they cried out saying Crucify

John 19:12 V-AIA-3P
GRK: δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες Ἐὰν
NAS: Him, but the Jews cried out saying,
INT: but [the] Jews cried out saying If

John 19:15 V-AIA-3P
GRK: ἐκραύγασαν οὖν ἐκεῖνοι
NAS: So they cried out, Away
KJV: But they cried out, Away with
INT: they cried out then with him

Acts 22:23 V-PPA-GMP
GRK: κραυγαζόντων τε αὐτῶν
NAS: And as they were crying out and throwing off
KJV: And as they cried out, and cast off
INT: were crying out moreover they

Strong's Greek 2905
9 Occurrences


ἐκραύγασαν — 4 Occ.
ἐκραύγασεν — 1 Occ.
ἐκραύγαζον — 1 Occ.
κραυγάσει — 1 Occ.
κραυγάζοντα — 1 Occ.
κραυγαζόντων — 1 Occ.

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