3207

Lexicon

(Not Used): (Not Used)

(Not Used)
Part of Speech:
Transliteration: (Not Used)
(Not Used)Definition: (Not Used)
Meaning: Not Used

Topical Lexicon

Word Origin: Derived from the Greek verb μερίζω (merizō), meaning "to divide" or "to apportion."

Corresponding Greek / Hebrew Entries: • Strong's Hebrew 2505: חָלַק (chalaq) • to divide, share, or apportion.
• Strong's Hebrew 6385: פָּרַשׁ (parash) • to make distinct, declare, or divide.

These Hebrew terms capture similar themes of division and distribution, often used in contexts of inheritance, land distribution, and the allocation of duties among the Israelites. The concept of division is integral to both the Old and New Testament narratives, reflecting God's order and provision for His people.

Usage: The term μεριστής (meristēs) is not directly used in the New Testament text. It is a derivative of the verb μερίζω, which appears in various contexts related to dividing or distributing.

Context: The Greek term μεριστής (meristēs) is conceptually linked to the act of dividing or distributing portions. While the noun form does not appear in the New Testament, its root verb μερίζω is used in several passages. For example, in Luke 12:13-14, Jesus is asked to arbitrate an inheritance dispute, and He responds, "Man, who appointed Me a judge or arbitrator over you?" Here, the concept of division is implicit in the role of an arbitrator, which aligns with the meaning of μεριστής as one who divides or apportions.

The idea of division is also present in the spiritual context, where the Word of God is described as "sharper than any double-edged sword, piercing to the division of soul and spirit" (Hebrews 4:12, BSB). Although μεριστής is not used here, the underlying concept of division is central to understanding the transformative power of Scripture.

In the early Christian community, the distribution of resources and responsibilities was a practical necessity. Acts 6:1-7 describes the appointment of deacons to ensure equitable distribution of food, reflecting the broader principle of division and apportionment for the common good.

Englishman's Concordance

μελῶν — 2 Occ.
μέλος — 5 Occ.
Μελχὶ — 2 Occ.
Μελχισεδέκ — 8 Occ.
ἔμελεν — 2 Occ.
μέλει — 7 Occ.
μελέτω — 1 Occ.
μεμβράνας — 1 Occ.
μέμφεται — 1 Occ.
μεμφόμενος — 1 Occ.
μὲν — 182 Occ.
Μενοῦν — 1 Occ.
μενοῦνγε — 2 Occ.
μέντοι — 8 Occ.
ἐμείναμεν — 2 Occ.
ἔμειναν — 2 Occ.
ἔμεινεν — 10 Occ.
ἔμενεν — 3 Occ.
ἔμενον — 1 Occ.
μεῖναι — 6 Occ.