3659. omma
Lexical Summary
omma: Eye

Original Word: ὄμμα
Part of Speech: Noun, Neuter
Transliteration: omma
Pronunciation: OM-mah
Phonetic Spelling: (om'-mah)
KJV: eye
NASB: eyes
Word Origin: [from G3700 (ὀπτάνομαι - appearing)]

1. a sight
2. (by implication) the eye

Strong's Exhaustive Concordance
eye.

From optanomai; a sight, i.e. (by implication) the eye -- eye.

see GREEK optanomai

NAS Exhaustive Concordance
Word Origin
probably akin to ops (the eye)
Definition
an eye
NASB Translation
eyes (2).

Thayer's Greek Lexicon
STRONGS NT 3659: ὄμμα

ὄμμα, ὀμματος, τό (from ό᾿πτομαι (see ὁράω), part ᾦμμαι), from Homer down, an eye: plural, Matthew 20:34 L T Tr WH; Mark 8:23. (The Sept. for עַיִן, Proverbs 6:4; Proverbs 7:2; Proverbs 10:26.)

Topical Lexicon
Linguistic Background

Ὄμμα (Strong’s Greek 3659) is a rare New-Testament term for the physical organ of sight. Classical writers often used it for the visible eye itself, while the more common New-Testament noun ὀφθαλμός (Strong’s 3788) can refer both to the organ and to perception. The deliberate choice of ὄμμα in two healing narratives heightens attention to the tangible, material eyes that are being touched and restored.

Biblical Usage

1. Mark 8:23 – “He spit on the man’s eyes (ὄμματα) and laid His hands on him. ‘Can you see anything?’ He asked.”
2. Matthew 20:34 – “Moved with compassion, Jesus touched their eyes (ὀμμάτων), and at once they received their sight and followed Him.”

Both contexts present:
• A direct, compassionate physical contact by Jesus.
• Instant, verifiable restoration.
• An ensuing response of discipleship (“followed Him”).

The noun’s scarcity underscores the uniqueness of these moments in the Gospel record, marking them as signs of messianic authority predicted in Isaiah 35:5, “Then the eyes of the blind will be opened.”

Theological Insights

Restoration of literal eyesight functions as a tangible parable of spiritual illumination:
• Blindness represents humanity’s inability to perceive divine truth (John 9:39-41).
• Sight, once granted, calls for allegiance and worship (John 9:38; Matthew 20:34).

Jesus therefore ministers to body and soul, satisfying the holistic salvation envisioned by the prophets.

Historical Context and Second-Temple Expectations

Jewish tradition linked blindness with impurity (Leviticus 21:18) and marginalization. Contemporary Greco-Roman healers used saliva and touch, yet the Evangelists portray Jesus’ methods not as magical rites but as demonstrations of sovereign power. By employing actions familiar to the culture, He communicates in comprehensible forms while transcending them by the immediacy and completeness of the cure.

Christological Significance

• Fulfilment of messianic prophecy: opening eyes is stipulated in Isaiah 42:6-7 and echoed in Jesus’ programmatic statement, “He has sent Me to proclaim… recovery of sight to the blind” (Luke 4:18).
• Revelation of divine compassion: “Moved with compassion” (Matthew 20:34) exposes the heart of God toward suffering.
• Invitation to faith: each healing follows an act of trust—either expressed (Matthew 20:33) or implied (Mark 8:22).

Practical Ministry Implications

1. Hands-on compassion: authentic ministry engages the afflicted personally, modeling the incarnational approach of Christ.
2. Prayer for illumination: Paul’s plea, “that the eyes of your hearts may be enlightened” (Ephesians 1:18), mirrors Jesus’ physical restorations; leaders today intercede for both bodily healing and spiritual clarity.
3. Discipleship after deliverance: recipients of grace are summoned to “follow Him,” making ongoing obedience the expected outcome of divine intervention.

Intertextual Resonances

• Physical eyes: Psalm 146:8, “The LORD opens the eyes of the blind.”
• Divine eyes: Psalm 34:15, “The eyes of the LORD are on the righteous.”
• Eschatological eyes: Revelation 21:4, where tears are wiped from every eye, completing the trajectory begun when blind eyes first opened in Galilee.

Application for Personal Discipleship

Believers are called to examine whether unseen forms of blindness persist—prejudices, unbelief, or ignorance of Scripture—and to seek the Lord’s touch afresh. As recipients of sight, they are also bearers of sight, pointing others to the Light of the World through compassionate engagement and faithful proclamation.

Forms and Transliterations
όμμα όμμασι όμμασιν ομματα όμματα ὄμματα ομματων ομμάτων ὀμμάτων ommata ómmata ommaton ommatōn ommáton ommátōn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 20:34 N-GNP
GRK: ἥψατο τῶν ὀμμάτων αὐτῶν καὶ
NAS: touched their eyes; and immediately
INT: touched the eyes of them and

Mark 8:23 N-ANP
GRK: εἰς τὰ ὄμματα αὐτοῦ ἐπιθεὶς
NAS: and after spitting on his eyes and laying
KJV: on his eyes, and put his hands
INT: upon the eyes of him having laid

Strong's Greek 3659
2 Occurrences


ὄμματα — 1 Occ.
ὀμμάτων — 1 Occ.

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