Lord, I believe,
This phrase signifies a profound declaration of faith. The term "Lord" acknowledges Jesus' divine authority and sovereignty. In the context of the Gospel of John, belief is a central theme, emphasizing trust and faith in Jesus as the Messiah. This confession aligns with the purpose of John's Gospel, which is to lead readers to believe that Jesus is the Christ, the Son of God (John 20:31). The man's belief is a response to the revelation of Jesus' identity, which is a fulfillment of Old Testament prophecies about the coming Messiah (Isaiah 42:6-7).

he said.
The act of speaking this belief is significant, as it demonstrates the man's personal conviction and public confession. In the cultural context of the time, verbal confession was an important aspect of faith, as seen in Romans 10:9-10, where confessing with the mouth is linked to salvation. This public declaration also serves as a testimony to others, reinforcing the communal aspect of faith in the early Christian community.

And he worshiped Jesus.
Worship in this context indicates an act of reverence and adoration, recognizing Jesus' divine nature. This is a significant moment, as worship is due only to God, highlighting the recognition of Jesus' deity. The act of worship connects to other instances in the Gospels where individuals respond to Jesus with worship, such as the Magi in Matthew 2:11 and the disciples in Matthew 14:33. This worship fulfills the prophetic anticipation of the nations coming to worship the Messiah (Psalm 86:9). Theologically, it underscores the belief in the Trinity, where Jesus is acknowledged as God incarnate, worthy of worship and honor.

1. The Man Born Blind
This individual was healed by Jesus, which led to a significant transformation in his life, both physically and spiritually. His journey from blindness to sight is symbolic of spiritual awakening.

2. Jesus
Central to this passage, Jesus is the one who performs the miracle of healing and is the object of the man's faith and worship.

3. Pharisees
Although not directly mentioned in this verse, they play a significant role in the surrounding account, questioning the man and challenging Jesus' authority.

4. Jerusalem
The setting for this event, where Jesus often taught and performed miracles, and where religious leaders frequently confronted Him.

5. The Miracle of Healing
The event that catalyzes the man's declaration of faith and worship, demonstrating Jesus' divine power and authority.Faith and Recognition
The man's declaration, "Lord, I believe," highlights the importance of recognizing Jesus' divine nature and responding in faith.

Worship as a Response
True faith naturally leads to worship. The man's worship of Jesus is a model for how believers should respond to God's work in their lives.

Spiritual Sight
Just as the man was given physical sight, believers are called to seek spiritual sight, recognizing Jesus as the light of the world.

Courage in Confession
The man boldly confesses his belief in Jesus despite opposition, encouraging believers to stand firm in their faith.

Transformation through Encounter
An encounter with Jesus leads to transformation, as seen in the man's life. Believers are encouraged to seek personal encounters with Christ.1. What is the meaning of John 9:38?

2. How does John 9:38 demonstrate the importance of personal faith in Jesus?

3. What can we learn from the man's response to Jesus in John 9:38?

4. How does John 9:38 connect to the theme of spiritual blindness in Scripture?

5. How can we apply the man's worshipful response to our daily lives?

6. What does John 9:38 teach about recognizing Jesus' divine authority and lordship?

7. What does John 9:38 reveal about the nature of worship in Christianity?

8. How does John 9:38 support the divinity of Jesus?

9. Why is the act of worship significant in John 9:38?

10. What are the top 10 Lessons from John 9?

11. What does the Bible say about worshiping Jesus?

12. Did people worship Jesus?

13. What does believing in Jesus entail?

14. What is the belief of Dynamic Monarchianism?Lord

• By addressing Jesus as “Lord,” the formerly blind man moves beyond calling Him merely “Sir” (John 9:36) to recognizing His supreme authority.

• Scripture reserves the highest sense of “Lord” for God Himself—seen when Thomas later exclaims, “My Lord and my God!” (John 20:28).

• Confessing Jesus as Lord aligns with Romans 10:9, where salvation is tied to believing in the heart and confessing with the mouth that “Jesus is Lord.”

• Other people who met Jesus drew the same conclusion and worshiped Him (Matthew 14:33; Philippians 2:11).

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I believe

• Faith is personal: “I believe,” not “we believe” or “people believe.” This echoes John 1:12, where receiving Him is an individual act: “Yet to all who did receive Him…He gave the right to become children of God.”

• Faith has content: Jesus had just revealed, “You have seen Him; He is the One speaking with you” (John 9:37). The man believes specific truth about who Jesus is—the Son of Man sent from heaven (John 3:13–18).

• Faith results in life: “Whoever believes in the Son has eternal life” (John 3:36). The man’s belief is the decisive step from physical sight to spiritual sight.

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he said

• Genuine faith speaks. “Out of the overflow of the heart, the mouth speaks” (Luke 6:45).

• Verbal confession confirms inward conviction (Romans 10:10).

• The man’s words publicly separate him from the Pharisees who had expelled him (John 9:34). Jesus honors that open allegiance, just as He promises in Matthew 10:32: “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.”

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And he worshiped Jesus

• Worship seals the encounter. Only God is to be worshiped (Deuteronomy 6:13; Revelation 19:10), yet Jesus receives it without rebuke, affirming His deity.

• Others do the same: the disciples in the boat (Matthew 14:33), the women at the empty tomb (Matthew 28:9), and the glorified throng in heaven (Revelation 5:12–13).

• Worship expresses awe, gratitude, and surrender—an appropriate response when the Light of the world opens blind eyes (John 9:5; Psalm 95:6).

• The man’s journey from begging in darkness to bowing in adoration illustrates John’s purpose: “These are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

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summary

John 9:38 shows the natural progression of a heart awakened by Christ: recognizing Jesus as Lord, placing personal faith in Him, confessing that faith aloud, and bowing in worship. The verse confirms both the full deity of Jesus—worthy of worship—and the simplicity of saving faith: “Lord, I believe.”

(38) And he said, Lord, I believe.--The title is repeated, but now with the deeper meaning. His half-faith has passed into full conviction. The spiritual education has led him step by step from "the Man that is called Jesus" (John 9:11) to the confession that He is "a prophet" (John 9:17), and that He is "of God" (John 9:33), to the belief that He is the Messiah. It is. the course of a plain man in the honesty of his heart daring to think for himself, and to act upon his convictions. He declines to be silenced by authority, or ensnared in the mazes of argument. The ultimate facts of his own consciousness supply him with a definite foundation of truth, and this is immoveable. The steps by which he advances in knowledge are a striking comment on the promise (John 7:17).

And he worshipped him.--The act of adoration is the necessary expression of his faith in the Son of God. We may not think that he has yet learnt all that this term includes; but he has at least learnt that the Son of God has the attribute of the divine glory, and is the object of human worship. It should be noted that St. John uses the word here rendered "worshipped" only when speaking of the worship of God. (Comp. also John 4:20-24; John 12:20.) . . .

Verse 38. - And he said, Lord, I believe - the Kyrie means more than in ver. 36 - and he worshipped him. The verb προσκυνεῖν is used by John for homage paid to God (John 4:20; John 12:20; and twenty-three times in the Revelation, always in the sense of "worship"). This prostration, when no prayer was offered, no forgiveness asked, but a simple act of faith exercised, was nothing less than the highest homage the man could pay. The adoration of this man is a fitting climax to the scene (John 8:59), and anticipates that of Thomas (John 20:28). The higher significance of the Sonship dawned upon him in the unearthly tone and manner of the Lord. These scenes, and the offer of Divine homage unrebuked by Jesus and uncommented upon by the evangelist, are among the most potent arguments for the belief of the Church in the Divine nature of the Lord.

Parallel Commentaries ...


“Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

I believe,”
Πιστεύω (Pisteuō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

he said.
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he worshiped
προσεκύνησεν (prosekynēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

[Jesus].
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Gospels: John 9:38 He said Lord I believe! (Jhn Jo Jn)