Leviticus 21:18
New International Version
No man who has any defect may come near: no man who is blind or lame, disfigured or deformed;

New Living Translation
No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed,

English Standard Version
For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long,

Berean Standard Bible
No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;

King James Bible
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

New King James Version
For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long,

New American Standard Bible
For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a slit nose, or one with any conspicuous feature,

NASB 1995
For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,

NASB 1977
‘For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,

Legacy Standard Bible
For no one who has a defect shall come near: a blind man or a lame man or he who has a disfigured face or any deformed limb,

Amplified Bible
For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

Christian Standard Bible
No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

Holman Christian Standard Bible
No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

American Standard Version
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

English Revised Version
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

GOD'S WORD® Translation
Indeed, no one who has a physical defect may ever come near [the altar]. That means anyone who is blind or lame, who has a disfigured face, a deformity,

Good News Translation
No man with any physical defects may make the offering: no one who is blind, lame, disfigured, or deformed;

International Standard Version
Indeed, any person who has a defect is not to approach the Tent of Meeting— the blind, the lame, one who is mutilated in the face or who has a very long limb,

Majority Standard Bible
No man who has any defect may approach?no man who is blind, lame, disfigured, or deformed;

NET Bible
Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,

New Heart English Bible
For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

Webster's Bible Translation
For whatever man he may be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

World English Bible
For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
Literal Translations
Literal Standard Version
for no man in whom [is] a blemish draws near: a man blind, or lame, or disfigured, or deformed,

Young's Literal Translation
for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

Smith's Literal Translation
For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out,
Catholic Translations
Douay-Rheims Bible
Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,

Catholic Public Domain Version
Neither shall he approach to minister to him: if he is blind, if he is lame, if he is small, or large, or has a crooked nose,

New American Bible
Anyone who has any of the following blemishes may not come forward: he who is blind, or lame, or who has a split lip, or a limb too long,

New Revised Standard Version
For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long,
Translations from Aramaic
Lamsa Bible
For any man who has a blemish, he shall not approach: a lame man or a blind man or one whose nose is cut off or one who is deprived of ears

Peshitta Holy Bible Translated
Because no man who has a defect in him shall come near: a man who is lame, or blind, or flat nosed, or whose ear is deformed.
OT Translations
JPS Tanakh 1917
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,

Brenton Septuagint Translation
No man who has a blemish on him shall draw nigh; a man blind, lame, with his nose disfigured, or his ears cut,

Additional Translations ...
Audio Bible



Context
Restrictions Against Those with Blemishes
17“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God. 18 No man who has any defect may approach— no man who is blind, lame, disfigured, or deformed; 19no man who has a broken foot or hand,…

Cross References
Deuteronomy 15:21
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.

Malachi 1:8
When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.

2 Samuel 5:8
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”

Deuteronomy 17:1
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.

Leviticus 22:20-25
You must not present anything with a defect, because it will not be accepted on your behalf. / When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. / You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD. ...

Isaiah 56:3-5
Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” / For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant— / I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.

2 Samuel 9:13
So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.

Numbers 19:2
“This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.

1 Peter 1:19
but with the precious blood of Christ, a lamb without blemish or spot.

Matthew 21:14
The blind and the lame came to Him at the temple, and He healed them.

Hebrews 7:28
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Matthew 15:30-31
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.

Luke 14:13-14
But when you host a banquet, invite the poor, the crippled, the lame, and the blind, / and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”

John 9:1-3
Now as Jesus was passing by, He saw a man blind from birth, / and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” / Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

Acts 3:2-8
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. / When he saw Peter and John about to enter, he asked them for money. / Peter looked directly at him, as did John. “Look at us!” said Peter. ...


Treasury of Scripture

For whatever man he be that has a blemish, he shall not approach: a blind man, or a lame, or he that has a flat nose, or any thing superfluous,

a blind man

Isaiah 56:10
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

Matthew 23:16,17,19
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! …

1 Timothy 3:2,3,7
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; …

superfluous

Leviticus 22:23
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Jump to Previous
Approach Blemish Blind Damaged Defect Deformed Deformity Disfigured Draw Face Flat Lame Maimed Mutilated Nose Superfluous Unnatural Use Whatever Whatsoever
Jump to Next
Approach Blemish Blind Damaged Defect Deformed Deformity Disfigured Draw Face Flat Lame Maimed Mutilated Nose Superfluous Unnatural Use Whatever Whatsoever
Leviticus 21
1. Of the priests' mourning
6. Of their holiness
7. Of their marriages
8. Of their estimation
9. Of the high priest's holiness
10. Of his marriage
13. The priests that have blemishes must not minister in the sanctuary














No man who has any defect may approach—
This phrase establishes a standard for the Levitical priesthood, emphasizing the requirement for physical wholeness in those who serve in the sanctuary. The priesthood in ancient Israel was a sacred office, and those who served were to reflect the holiness and perfection of God. This requirement for physical perfection can be seen as a type of the spiritual perfection required by God, pointing forward to the ultimate High Priest, Jesus Christ, who was without blemish or defect (Hebrews 7:26-28). The emphasis on physical wholeness also underscores the importance of purity and holiness in worship, a theme that runs throughout the book of Leviticus.

no man who is blind,
Blindness in the ancient Near East was often seen as a significant disability, limiting one's ability to perform certain tasks. In the context of the priesthood, physical sight was necessary for the performance of duties, such as examining sacrifices and maintaining the temple. The exclusion of the blind from priestly service highlights the importance of spiritual insight and discernment, qualities that are essential for those who lead in worship. This can be connected to the New Testament, where spiritual blindness is often used metaphorically to describe a lack of understanding or faith (John 9:39-41).

lame,
Lameness, like blindness, was considered a physical imperfection that disqualified a man from serving as a priest. The requirement for physical soundness in the priesthood reflects the broader biblical theme of offering God the best and the whole, as seen in the requirement for unblemished sacrifices (Leviticus 22:21). This also points to the future Messianic kingdom, where the lame will be healed and restored (Isaiah 35:6), symbolizing the complete restoration and healing that comes through Christ.

disfigured,
Disfigurement, which could include any number of physical deformities or injuries, was another condition that disqualified a man from priestly service. This requirement underscores the importance of presenting oneself wholly and without blemish before God. In a broader theological sense, it points to the restoration and perfection found in Christ, who makes believers whole and presents them blameless before God (Ephesians 5:27).

or deformed;
Deformity, like the other conditions mentioned, was seen as a physical imperfection that prevented a man from serving in the priesthood. This reflects the high standards of holiness and perfection required in the service of God. The emphasis on physical wholeness in the Old Testament priesthood foreshadows the spiritual wholeness and perfection that believers are called to in Christ (Colossians 1:28). It also highlights the transformative power of Christ, who heals and restores all who come to Him in faith.

Persons / Places / Events
1. Priests
The primary focus of Leviticus 21 is on the priests of Israel, who were set apart to serve in the tabernacle and later in the temple. They were required to maintain a standard of physical and ceremonial purity.

2. Tabernacle/Temple
The place where the priests served, representing the presence of God among His people. It was a holy place requiring those who served there to be without physical defects as a symbol of spiritual purity.

3. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

4. Israelites
The chosen people of God, who were given the Law to guide their worship and daily living, setting them apart from other nations.

5. God
The ultimate authority who established these laws to maintain holiness and order among His people.
Teaching Points
Holiness and Purity
The requirement for priests to be without physical defects symbolizes the need for spiritual purity and holiness in approaching God.

Symbolism of Physical Perfection
Physical perfection in the Old Testament priesthood points to the ultimate perfection found in Christ, who is our High Priest without blemish.

Inclusivity in Christ
While the Old Testament law excluded those with physical defects from priestly service, the New Testament reveals that all are included in Christ, who heals and redeems our imperfections.

Spiritual Readiness
Just as priests needed to be physically whole, believers are called to be spiritually whole, seeking God’s sanctification in their lives.

God’s Standards
God’s standards are high, reflecting His holiness. Believers are called to strive for holiness, relying on Christ’s righteousness.(18) For whatsoever man . . . --This part of the verse is simply an emphatic repetition of the same declaration at the end of the last verse to introduce the examples of the bodily blemishes which disqualified the priests for the service at the altar. A similar law obtained among the Greeks and Romans, that a priest should be perfect in all his parts; and according to the Hindoo law, Brahmins born with a bodily defect, or who received one before their sixteenth year, are excluded from the rites of consecration.

A blind man.--During the second Temple, this was not only interpreted to be partial blindness on both eyes, or on one eye, but was taken to include any blemish in the eye or in the eyelid, of which the administrators of the Law enumerate twenty-six cases, nineteen in the eye and seven in the eyelid.

Or a lame.--This was understood during the second Temple to refer to any imperfection in the gait of the priest, which might show itself in twenty different ways.

Or he that hath a flat nose.--Of the nasal deformity no less than nine different illustrations are given.

Or any thing superfluous.--That is, one member of the body more stretched out or longer than the others, or out of proportion, as an eye, shoulder, thigh, leg, &c.



Parallel Commentaries ...


Hebrew
No
כָל־ (ḵāl)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

man
אִ֛ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

who
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

has any defect
מ֖וּם (mūm)
Noun - masculine singular
Strong's 3971: To stain, a blemish

may approach—
יִקְרָ֑ב (yiq·rāḇ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 7126: To come near, approach

no man
אִ֤ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

who is blind,
עִוֵּר֙ (‘iw·wêr)
Adjective - masculine singular
Strong's 5787: Blind

lame,
פִסֵּ֔חַ (p̄is·sê·aḥ)
Adjective - masculine singular
Strong's 6455: Lame

disfigured,
חָרֻ֖ם (ḥā·rum)
Verb - Qal - QalPassParticiple - masculine singular
Strong's 2763: To seclude, to devote to religious uses, to be blunt as to the nose

or
א֣וֹ (’ōw)
Conjunction
Strong's 176: Desire, if

deformed;
שָׂרֽוּעַ׃ (śā·rū·a‘)
Verb - Qal - QalPassParticiple - masculine singular
Strong's 8311: To prolong, be deformed by excess of members


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OT Law: Leviticus 21:18 For whatever man he is that has (Le Lv Lev.)
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