4041. periousios
Lexical Summary
periousios: Special, peculiar, treasured

Original Word: περιούσιος
Part of Speech: Adjective
Transliteration: periousios
Pronunciation: peh-ree-OO-see-os
Phonetic Spelling: (per-ee-oo'-see-os)
KJV: peculiar
NASB: possession
Word Origin: [from the present participle feminine of a compound of G4012 (περί - about) and G1510 (εἰμί - am)]

1. being beyond usual, i.e. special (one's own)

Strong's Exhaustive Concordance
chosen

From the present participle feminine of a compound of peri and eimi; being beyond usual, i.e. Special (one's own) -- peculiar.

see GREEK eimi

HELPS Word-studies

4041 perioúsios (from 4012 /perí, "all-around, encompassing" and 1511 /eínai, "being, to exist") – properly, what exists in abundance (plenteousness) and hence of surpassing value. This describes believers because they belong to the Lord as His prized treasure ("peculiar," special possession). 4041 (perioúsios) is used only in Tit 2:14.

NAS Exhaustive Concordance
Word Origin
from a comp. of peri and eimi
Definition
of one's own possession
NASB Translation
possession (1).

Thayer's Greek Lexicon
STRONGS NT 4041: περιούσιος

περιούσιος, περιούσιον (from περιων, περιουσα, participle of the verb περίειμι, to be over and above — see ἐπιούσιος; hence, περιουσία, abundance, plenty; riches, wealth, property), that which is one's own, belongs to one's possessions: λαός περιούσιος, a people selected by God from the other nations for his own possession, Titus 2:14; Clement of Rome, 1 Cor. 64 [ET]; in the Sept. for סְגֶלָּה עַם (Exodus 19:5); Deuteronomy 7:6; Deuteronomy 14:2; Deuteronomy 26:18. (Cf. Lightfoot 'Fresh Revision' etc. Appendix ii.)

Topical Lexicon
Biblical Usage and Context

Strong’s Greek 4041 (περιούσιος) appears once in the Greek New Testament, Titus 2:14, where Paul describes those redeemed by Christ as “a people for His own possession”. In the Septuagint it consistently renders Hebrew סְגֻלָּה (segullah), the covenant term for Israel as Yahweh’s “treasured possession.” Thus the word forms an unbroken canonical thread linking the elect nation under the old covenant with the redeemed community under the new.

Old Testament Foundations

Deuteronomy 7:6; 14:2; 26:18; Psalms 135:4 and related passages establish two key ideas:

1. Divine choice precedes human response (“the LORD your God has chosen you”).
2. Chosen status obligates the people to holiness and obedience (Deuteronomy 7:11-12).

Israel’s history repeatedly demonstrates the tension between privilege and responsibility, a pattern later resolved in Christ’s perfect obedience.

New Testament Fulfillment in Christ

Titus 2:14 declares that Jesus “gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good works.” The once-for-all sacrifice creates the very kind of people envisioned in the Torah but never fully realized under the Mosaic economy. Believers now constitute God’s peculiar treasure, not by ethnicity or ritual, but by union with the risen Christ. Parallel concepts appear in Ephesians 1:14; 1 Peter 2:9; Revelation 5:9-10.

Covenantal and Redemptive Themes

• Election: God’s sovereign initiative calls a people to Himself (Romans 8:29-30).
• Redemption: The price of ownership is Christ’s blood (1 Corinthians 6:20).
• Sanctification: Purification is both positional (“purify for Himself”) and practical (“zealous for good works”).
• Mission: Possession implies purpose; God’s people display His glory among the nations (Isaiah 43:21).

Identity and Mission of the Church

Periousios shapes ecclesiology: the Church is not a voluntary association but God’s uniquely purchased community. This identity guards against both legalism (trying to earn status already granted) and antinomianism (neglecting the “zealous for good works” mandate). Corporate holiness and evangelistic zeal flow from the same redemptive act.

Historic Interpretations

• Early Fathers (e.g., Clement of Alexandria) linked Titus 2:14 to Exodus 19:5, viewing the Church as the true continuation of Israel’s priestly vocation.
• Reformers emphasized the term in doctrines of particular redemption and covenant theology, highlighting Christ’s intent to secure an actual people, not a mere possibility.
• Modern missions movements cite this word to ground the global scope of the Gospel while affirming God’s purposeful electing love.

Practical Ministry Applications

1. Assurance: Believers rest in being God’s treasured possession; security fuels service.
2. Holiness: Teaching on Titus 2:14 anchors moral exhortation in redemptive grace.
3. Corporate Worship: Gathering as God’s unique people frames liturgy and unity.
4. Discipleship: Identity precedes activity; new converts learn who they are before what they do.
5. Pastoral Care: Calling struggling saints “God’s special possession” reorients self-worth from performance to purchase.

Worship and Discipleship Implications

Singing, prayer, and preaching that rehearse God’s ownership cultivate humility and gratitude. Discipleship curricula can trace the “treasured possession” theme from Exodus to Revelation, enabling believers to locate their personal account within God’s redemptive narrative.

Summary of Key Passages

Exodus 19:5 – Prototype of covenant possession.
Deuteronomy 7:6 – Election language clarified.
• Psalms 135:4 – Praise grounded in divine choice.
Titus 2:14 – Christ fulfills and extends the promise.

Together these texts reveal one consistent purpose: God saves a distinct people for Himself, that through them He might display His holiness, love, and glory to the ends of the earth.

Forms and Transliterations
περιουσιον περιούσιον περιούσιος periousion perioúsion
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Titus 2:14 Adj-AMS
GRK: ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν
NAS: for His own possession, zealous
KJV: unto himself a peculiar people,
INT: to himself a people specially chosen zealous of good

Strong's Greek 4041
1 Occurrence


περιούσιον — 1 Occ.

4040
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