425. anesis
Lexical Summary
anesis: Relief, rest, relaxation, ease

Original Word: ἄνεσις
Part of Speech: Noun, Feminine
Transliteration: anesis
Pronunciation: AH-neh-sis
Phonetic Spelling: (an'-es-is)
KJV: eased, liberty, rest
NASB: rest, ease, freedom, relief
Word Origin: [from G447 (ἀνίημι - desert)]

1. relaxation
2. (figuratively) relief

Strong's Exhaustive Concordance
easing, liberty, rest.

From aniemi; relaxation or (figuratively) relief -- eased, liberty, rest.

see GREEK aniemi

NAS Exhaustive Concordance
Word Origin
from aniémi
Definition
a loosening, relaxation
NASB Translation
ease (1), freedom (1), relief (1), rest (2).

Thayer's Greek Lexicon
STRONGS NT 425: ἄνεσις

ἄνεσις, ἀνεσεως, (ἀνίημι to let loose, slacken, anything tense, e. g. a bow), a loosening, relaxing; spoken of a more tolerable condition in captivity: ἔχειν ἄνεσιν, to be held in less rigorous confinement (R. V. have indulgence), Acts 24:23 (Josephus, Antiquities 18, 6, 10 φυλακή μέν γάρ καί τήρησις ἦν, μετά μέντοι ἀνεσεως τῆς δίαιταν). relief, rest, from persecutions, 2 Thessalonians 1:7; from the troubles of poverty, 2 Corinthians 8:13; relief from anxiety, quiet, 2 Corinthians 2:13 (); . (the Sept.; in Greek writings from Thucydides (Herodotus 5, 28) down.) (Synonym: see ἀνάπαυσις, at the end.)

Topical Lexicon
Conceptual Overview

Across its five New Testament appearances, ἄνεσις portrays a loosening of pressure that results in rest, relief, or freedom. Whether the strain is physical, emotional, economic, or persecution-induced, the term highlights the Lord’s concern for human frailty and His provision of timely respite.

Old Testament Foundations

The Septuagint uses related language for sabbatical rest (for example, Exodus 16:30) and Jubilee release (Leviticus 25). These background texts situate ἄνεσις within Yahweh’s rhythm of deliverance: periods of intense labor or oppression are followed by God-ordained release so that His people may flourish and worship.

Anesis in Acts: Compassion within Roman Custody

Acts 24:23 records Governor Felix’s instruction regarding Paul: “he ordered the centurion to guard Paul, but to grant him some freedom and to permit his friends to minister to him.” The “freedom” (ἄνεσιν) is a humane relaxation of normal prison rigor. Luke thereby underscores divine favor over Paul’s mission and models just treatment of prisoners—an ethical concern that later Christian communities would champion.

Personal Relief in Apostolic Ministry

1. 2 Corinthians 2:13 — Paul confesses, “I still had no peace in my spirit, because I did not find Titus my brother.” The absence of ἄνεσις shows that even apostles wrestle with inner turmoil until God supplies the needed easing.
2. 2 Corinthians 7:5 — “our bodies had no rest, but we were harassed at every turn.” Physical exhaustion joins emotional strain, revealing the multi-layered nature of apostolic suffering and the breadth of relief God eventually grants (7:6).

The passages legitimize emotional candor in ministry. They also remind believers that God’s comfort often arrives through fellow workers such as Titus.

Economic Relief and Mutuality

2 Corinthians 8:13 presents ἄνεσις as financial easing: “It is not our intention that others may be relieved while you are burdened, but that there may be equality.” The verse frames Christian giving as a calculated redistribution that reduces hardship without creating new hardship elsewhere. The goal is parity in the body of Christ, reflecting the manna principle of Exodus 16:18—“the one who gathered much had no excess, and the one who gathered little had no shortage.”

Eschatological Relief for the Oppressed

2 Thessalonians 1:7 lifts ἄνεσις to its highest horizon: “and to grant relief to you who are oppressed and to us as well at the revelation of the Lord Jesus from heaven, with His mighty angels.” Ultimate release awaits the Second Coming, when Christ repays afflictors and consoles the afflicted. Temporal respites foreshadow this decisive vindication; they are pledges of a final, unbreakable rest.

Theological Trajectory

• God’s nature includes compassionate attentiveness to human limits.
• Relief can be mediated through governing authorities (Acts), trusted friends (Titus), generous churches (Macedonia, Corinth), or the eschatological act of Christ Himself.
• Present experiences of ἄνεσις are earnest payments guaranteeing future glory (cf. Romans 8:18).
• Christian community is called to cooperate with divine purposes by facilitating tangible and emotional rest for others.

Pastoral and Practical Implications

• Church leaders may candidly admit need for rest, modeling dependence on God.
• Congregations should budget for missional “relief points” such as sabbaticals, counseling, and benevolence funds.
• Advocacy for humane treatment of prisoners echoes Acts 24:23.
• Teaching on stewardship must balance generosity with wisdom so that giving lightens burdens rather than shifting them.

Summary

ἄνεσις threads through Scripture as God’s answer to strain—momentary or ultimate. In every sphere (legal, emotional, financial, eschatological) the Lord loosens what binds, granting His people space to recover, rejoice, and continue faithful service until the final revelation of Jesus Christ.

Forms and Transliterations
ανεσιν άνεσιν ἄνεσιν ανεσις άνεσις ἄνεσις anesin ánesin anesis ánesis
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Englishman's Concordance
Acts 24:23 N-AFS
GRK: ἔχειν τε ἄνεσιν καὶ μηδένα
NAS: and [yet] have [some] freedom, and not to prevent
KJV: to let [him] have liberty, and
INT: to [let him] have moreover ease and not

2 Corinthians 2:13 N-AFS
GRK: οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί
NAS: no rest for my spirit,
KJV: I had no rest in my spirit,
INT: not I had ease in the spirit

2 Corinthians 7:5 N-AFS
GRK: οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ
NAS: no rest, but we were afflicted
KJV: had no rest, but we were troubled
INT: not any had ease the flesh

2 Corinthians 8:13 N-NFS
GRK: ἵνα ἄλλοις ἄνεσις ὑμῖν θλίψις
NAS: For [this] is not for the ease of others
KJV: that other men be eased, and ye
INT: that to others [there may be] ease but for you affliction

2 Thessalonians 1:7 N-AFS
GRK: τοῖς θλιβομένοις ἄνεσιν μεθ' ἡμῶν
NAS: and [to give] relief to you who are afflicted
KJV: to you who are troubled rest with us,
INT: that are oppressed repose with us

Strong's Greek 425
5 Occurrences


ἄνεσιν — 4 Occ.
ἄνεσις — 1 Occ.

424
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