4356. proslémpsis

Lexical Summary

proslémpsis: Acceptance, reception

Original Word: προσλημψις
Part of Speech: Noun, Feminine
Transliteration: proslémpsis
Pronunciation: pros-laym'-psis
Phonetic Spelling: (pros'-lape-sis)
KJV: receiving
NASB: acceptance
Word Origin: [from G4355 (προσλαμβάνω - accept)]

1. admission

Strong's Exhaustive Concordance

receiving.

From proslambano; admission -- receiving.

see GREEK proslambano

HELPS Word-studies

Cognate: 4356 próslēpsis (derived from 4355 /proslambánō, "receive aggressively") – glad acceptance (used only in Ro 11:15).

NAS Exhaustive Concordance

Word Origin
from proslambanó
Definition
a receiving
NASB Translation
acceptance (1).

Thayer's Greek Lexicon

STRONGS NT 4356: πρόσληψις

πρόσληψις (L T Tr WH πρόσλημψις, see Mu), προσληψεως, ἡ (προσλαμβάνω), Vulg.assumptio, a receiving: τίνος, into the kingdom of God, Romans 11:15. ((Plato, others.))

Topical Lexicon

Scriptural Usage

The noun πρόσληψις appears once in the Greek New Testament, Romans 11:15. There Paul contrasts Israel’s temporary “rejection” with the future “acceptance,” using the term to describe a decisive divine welcome that will reverse the nation’s present condition.

Contextual Insights from Romans 11

Paul’s argument (Romans 9–11) pivots on God’s integrity in keeping covenant promises. In Romans 11:15 he writes, “For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?”. Three key observations arise:

1. The word is antithetical to ἀποβολή (“rejection,” Romans 11:15) and parallels καταλλαγή (“reconciliation,” verse 15). Together they form a salvation-historical timetable: Israel’s stumbling leads to Gentile inclusion, which in turn provokes Israel’s future reception.
2. “Life from the dead” hints at eschatological resurrection (Romans 8:23; 1 Corinthians 15:20–23) and underscores that Israel’s acceptance ushers in climactic blessing for the entire creation.
3. The immediate context of the cultivated and wild olive branches (Romans 11:17–24) pictures this acceptance as grafting the original branches back into their own tree—an act both gracious and covenantal.

Old Testament Foundations

The concept of national restoration saturates the Hebrew Scriptures:
• Isaiah 27:6 – “In days to come Jacob will take root; Israel will bud and blossom and fill all the world with fruit.”
• Ezekiel 37:12 – “I will open your graves and bring you up from them, O My people.”
• Hosea 3:5; Jeremiah 31:31–34 – promises of future return and renewed covenant.

Paul draws on these texts to affirm that God’s plan for Israel is neither aborted nor replaced but awaits fulfillment in the Messiah.

Eschatological Overtones

Because πρόσληψις signals a turning point after a period of hardening (Romans 11:25), it carries end-time significance:
• Universal blessing – the same mercy that reached Gentiles (Romans 11:30) will reach Israel, displaying God’s impartial grace.
• Resurrection motif – “life from the dead” links Israel’s acceptance with the general resurrection hope (Daniel 12:2; Revelation 20:4–6).
• Kingdom consummation – Israel’s reinstatement harmonizes prophetic visions of Jerusalem’s central role in the Messianic era (Zechariah 14:16–19).

Historical Exegesis

Early Christian writers viewed Romans 11:15 as prophetic of a large-scale Jewish turning to Christ:
• Irenaeus (Against Heresies 5.25.3) anticipated Israel’s “grafting in” at the end of the age.
• Chrysostom (Homilies on Romans 18) understood προσληψις as God’s forthcoming embrace of Israel.
• Augustine (City of God 20.29) saw it as part of the sequence leading to resurrection and judgment.

The Reformation continued this expectation; commentators such as John Calvin and Jonathan Edwards spoke of a future mass conversion of the Jews based on this verse.

Doctrinal Implications

1. Covenant fidelity – Romans 11:29 affirms, “God’s gifts and His call are irrevocable.” Israel’s προσληψις certifies divine faithfulness.
2. Assurance for believers – if God will finally receive a nation now in unbelief, He will certainly keep individual believers (Romans 8:38–39).
3. Unity in Christ – Gentiles and Jews share one root; prideful exclusion is forbidden (Romans 11:20).
4. Salvation history – acceptance follows rejection; divine purpose unfolds sequentially but coherently (Acts 1:6–8).

Pastoral and Missional Application

• Intercessory burden – Paul’s heart’s desire for Israel’s salvation (Romans 10:1) guides the church to pray for Jewish people and all who remain outside Christ.
• Humility and gratitude – Gentile believers stand by faith alone (Romans 11:20); boasting is incompatible with grace.
• Evangelistic urgency – the same mercy that will one day embrace Israel now commissions the church to proclaim reconciliation (2 Corinthians 5:18–20).
• Hope amid hardness – God’s ability to transform corporate unbelief into corporate faith encourages ministry in seemingly barren fields.

Conclusion

Strong’s Greek 4356, πρόσληψις, unfolds a sweeping vista of redemptive history: divine rejection giving way to divine reception, culminating in resurrection life and universal blessing. The term anchors confidence in the unbroken continuity of God’s promises and energizes the church’s mission until the day Israel’s “acceptance” heralds “life from the dead.”

Forms and Transliterations

προσελογίσθην προσλημψις πρόσλημψις πρόσληψις προσλογιείται προσλογίζεται proslempsis proslēmpsis próslempsis próslēmpsis

Englishman's Concordance

Romans 11:15 N-NFS
GRK: τίς ἡ πρόσλημψις εἰ μὴ
NAS: what will [their] acceptance be but life
KJV: what [shall] the receiving [of them be], but
INT: what the reception if not

Strong's Greek 4356
1 Occurrence

πρόσλημψις — 1 Occ.