5005. talaipóros
Lexical Summary
talaipóros: Wretched, miserable

Original Word: ταλαίπωρος
Part of Speech: Adjective
Transliteration: talaipóros
Pronunciation: tah-lah-EE-po-ros
Phonetic Spelling: (tal-ah'-ee-po-ros)
KJV: wretched
NASB: wretched
Word Origin: [from the base of G5007 (τάλαντον - talents) and a derivative of the base of G3984 (πεῖρα - Trial)]

1. enduring trial, i.e. miserable

Strong's Exhaustive Concordance
wretched.

From the base of talanton and a derivative of the base of peira; enduring trial, i.e. Miserable -- wretched.

see GREEK talanton

see GREEK peira

HELPS Word-studies

5005 talaípōros (an adjective, derived from talaō, "to bear, undergo" and pōros, "a callous," J. Thayer) – properly, wretched (beaten-down) from continued strain, leaving a person literally full of callouses (deep misery) – describing a person with severe side-effects from great, ongoing strain (significant hardships).

NAS Exhaustive Concordance
Word Origin
probably from a root tala- (patient, stedfast) and póreó = pentheó
Definition
distressed, miserable
NASB Translation
wretched (2).

Thayer's Greek Lexicon
STRONGS NT 5005: ταλαίπωρος

ταλαίπωρος, ταλαίπωρον (from ΤΑΛΑΩ, ΤΛΑΩ, to bear, undergo, and πῶρος a callus (others, πῶρος, but cf. Suidas (edited by Gaisf.), p. 3490 c. and note; others connect the word with περάω, πειράω, cf. Curtius, § 466)), enduring toils and troubles; afflicted, wretched": Romans 7:24; Revelation 3:17. (Isaiah 33:1; Tobit 13:10; Wis. 3:11 Wis. 13:10; (Pindar), Tragg., Aristophanes, Demosthenes, Polybius, Aesop, others.)

Topical Lexicon
Range of Meaning and Thematic Overview

The word describes the deep inward misery of a soul that has come face-to-face with its own spiritual poverty. It is not merely emotional discouragement; it is a moral and spiritual wretchedness that cries out for deliverance. Scripture employs the term to expose self-reliance and to drive the heart toward the grace of God in Jesus Christ.

Occurrences in the New Testament

Romans 7:24 captures the apostle’s anguished admission: “What a wretched man I am! Who will rescue me from this body of death?”. Here the term surfaces at the climax of Paul’s analysis of the law’s inability to save. It exposes the bankruptcy of human effort and prepares the way for the triumphant answer of verse 25.
Revelation 3:17 records the risen Lord’s assessment of Laodicea: “You say, ‘I am rich; I have grown wealthy and need nothing,’ but you do not realize that you are wretched, pitiful, poor, blind, and naked.”. The church’s self-confidence is unmasked as spiritual misery that can be remedied only by Christ’s counsel (Revelation 3:18-19).

Old Testament and Intertestamental Echoes

The Septuagint uses cognate forms to describe the storm-tossed sufferer in Isaiah 54:11 and the anguish of the Psalms (for example Psalm 140:12 LXX). These backgrounds reinforce a biblical pattern: affliction that surpasses human remedy becomes the arena for divine intervention. Jewish wisdom literature likewise links inner turmoil to the need for God’s instruction and mercy, setting the stage for the New Testament’s fuller revelation.

Doctrinal Significance

1. Conviction of Sin: Romans 7 demonstrates that true awareness of sin precedes joyful assurance in Christ (Romans 8:1).
2. Justification by Faith: The term underscores the impossibility of self-justification; Christ alone answers the cry of the wretched.
3. Sanctification and Ongoing Dependence: Even redeemed believers must daily reject Laodicean complacency and heed Christ’s call to repentance (Revelation 3:19).
4. Ecclesiology: A congregation may appear prosperous yet be spiritually destitute. The risen Lord’s evaluation, not human metrics, defines church health.

Christological and Eschatological Dimensions

The wretchedness of Romans 7 propels the believer to the person of Jesus Christ, the only Deliverer from the “body of death.” In Revelation, the same Lord walks among the lampstands, exposing hidden misery and offering gold refined by fire—Himself. Both texts frame human misery within the larger redemptive narrative that culminates in the new creation where “there will be no more mourning or crying or pain” (Revelation 21:4).

Pastoral and Homiletical Applications

• Evangelistic Preaching: Proclaim the gravity of sin before the grandeur of grace.
• Self-Examination: Encourage believers to ask whether material or ministerial success masks spiritual need.
• Counseling: When penitents voice wretchedness, direct them beyond introspection to the finished work of Christ.
• Corporate Worship: Liturgical confession can give congregations language for honest lament, followed by assurance of pardon.

Historical Witness

Early fathers such as Augustine quoted Romans 7:24 to describe the human heart apart from grace. Reformers made the verse a cornerstone of teaching on sola fide. Throughout revivals, recognition of personal and collective wretchedness has often preceded spiritual awakening.

Practical Ministry Implications

1. Discipleship: Foster habits of daily repentance and reliance on the Spirit (Romans 8:13).
2. Leadership Evaluation: Measure success by spiritual vitality rather than wealth or influence.
3. Global Missions: Affluent regions may mirror Laodicea; mission strategy must confront hidden misery with the sufficiency of Christ.
4. Prayer: Intercession that confesses corporate wretchedness prepares the way for renewal.

Summary

The term serves as Scripture’s searching spotlight, revealing the misery of sin and the futility of self-reliance. Whether voiced by an apostle wrestling with the flesh or by the risen Christ confronting a complacent church, it presses every hearer to embrace the only effective remedy—grace through the Lord Jesus Christ.

Forms and Transliterations
ταλαιπωρος ταλαίπωρος ταλαιπώρους ταλαιπώρως talaiporos talaipōros talaíporos talaípōros
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 7:24 Adj-NMS
GRK: ταλαίπωρος ἐγὼ ἄνθρωπος
NAS: Wretched man that I am! Who
KJV: O wretched man that I am!
INT: O wretched I am man

Revelation 3:17 Adj-NMS
GRK: εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς
NAS: and you do not know that you are wretched and miserable
KJV: thou art wretched, and miserable,
INT: are the wretched and miserable

Strong's Greek 5005
2 Occurrences


ταλαίπωρος — 2 Occ.

5004
Top of Page
Top of Page