5487. charitoó
Lexical Summary
charitoó: To bestow grace, to favor, to endow with grace.

Original Word: χαριτόω
Part of Speech: Verb
Transliteration: charitoó
Pronunciation: khar-ee-TOH-o
Phonetic Spelling: (khar-ee-to'-o)
KJV: make accepted, be highly favoured
NASB: favored, freely bestowed
Word Origin: [from G5485 (χάρις - grace)]

1. to grace, i.e. indue with special honor

Strong's Exhaustive Concordance
favor highly

From charis; to grace, i.e. Indue with special honor -- make accepted, be highly favoured.

see GREEK charis

HELPS Word-studies

Cognate: 5487 xaritóō (from 5486 /xárisma, "grace," see there) – properly, highly-favored because receptive to God's grace. 5487 (xaritóō) is used twice in the NT (Lk 1:28 and Eph 1:6), both times of God extending Himself to freely bestow grace (favor).

NAS Exhaustive Concordance
Word Origin
from charis
Definition
to make graceful, endow with grace
NASB Translation
favored (1), freely bestowed (1).

Thayer's Greek Lexicon
STRONGS NT 5487: χαριτόω

χαριτόω, χαρίτω: 1 aorist ἐχαριτωσα; perfect passive participle κεχαριτωμένος; (χάρις);

1. to make graceful i. e. charming, lovely, agreeable: passive, Sir. 18:17; ταῖς διαλοξοις στροφαῖς χαριτουμενος ὀφρυν, Libanius, vol. iv., p. 1071, 14.

2. to pursue with grace, compass with favor; to honor with blessings: τινα, Ephesians 1:6; passive, Luke 1:28 (some would take it in these two examples subjectively (R. V. marginal reading endued frith grace)); Psalm 18:26 Symm.; (Hermas, sim. 9, 24, 3 [ET]; Test xii. Patr. test. Joseph. 1); ecclesiastical and Byzantine writings.

Topical Lexicon
Overview of Divine Favor

Strong’s Greek 5487 depicts the decisive action by which God bestows His favor. This divine initiative is never earned; it proceeds entirely from the gracious disposition of God and results in a new status for its recipients—Mary in Luke 1:28 and all believers in Ephesians 1:6. In both settings the word marks a watershed moment in salvation history: God’s favor moves from promise to manifestation, from intention to realized blessing.

Occurrences in the New Testament

1. Luke 1:28—The angel Gabriel greets Mary as one who has already been and remains “highly favored.”
2. Ephesians 1:6—Paul celebrates that God “has freely given us” grace in Christ, the Beloved.

These two texts span the earthly life of Jesus from conception to exaltation, underscoring that the same gracious initiative that prepared the Incarnation also secures the believer’s redemption.

The Angelic Greeting to Mary

“Greetings, you who are highly favored! The Lord is with you.” (Luke 1:28)

• The perfect tense highlights a completed act with continuing effects. Mary stands as a recipient, not a source, of grace.
• The phrase anticipates God’s choice of unlikely instruments (compare Judges 6:12; 1 Samuel 16:11–13).
• Mary’s favor does not elevate her above the need for a Savior (Luke 1:47) but displays God’s pattern of choosing the humble (1 Corinthians 1:27–29).

The Believer’s Position in Christ

“to the praise of His glorious grace, which He has freely given us in the Beloved One” (Ephesians 1:6)

• The aorist tense views God’s action as a single, decisive grant of favor at the moment of union with Christ.
• The object is “us”—Jew and Gentile believers alike (Ephesians 2:11–22).
• Grace is mediated “in the Beloved,” emphasizing that all divine favor is covenantally tied to the Son (John 17:23–24).

Grace and Salvation History

Genesis 6:8 first records that Noah “found favor” with the Lord. The New Testament use of 5487 shows that such favor reaches its climax in Christ:

• Promise: Genesis 12:3; Isaiah 61:1–3
• Fulfillment: Luke 4:18–19; Ephesians 2:4–9
• Consummation: Revelation 21:6–7

God’s favor is therefore both personal and redemptive, moving history toward the praise of His glory.

Pastoral and Devotional Implications

• Identity—Believers live from bestowed favor, not toward earned acceptance (Romans 5:1–2).
• Assurance—Divine favor rests on what God has done, not on fluctuating human performance (Philippians 1:6).
• Worship—Recognizing grace elicits praise (Ephesians 1:3–14) and magnifies the Lord as Mary did (Luke 1:46–55).

The Term in Patristic and Church History

Early fathers such as Ignatius of Antioch and Irenaeus used Luke 1:28 to affirm the real humanity of Christ, anchored in Mary’s historical person. Medieval exegesis sometimes shifted the focus to Mary’s merits, yet Reformers redirected attention to God’s initiating grace, echoing Ephesians 1:6. Contemporary evangelical scholarship continues to uphold that the verb underscores grace as God’s unilateral gift.

Connections with Old Testament Grace

While 5487 appears only in the New Testament, its conceptual parallel in the Septuagint is often charis (favor), used of Noah (Genesis 6:8), Joseph (Genesis 39:21), and Esther (Esther 2:17). Each anticipates the pattern: divine favor granted for the benefit of a broader community.

Practical Ministry Applications

1. Evangelism—Present salvation as offered favor rather than religious achievement (Titus 3:5).
2. Counseling—Ground identity and worth in God’s gracious act, countering performance-based insecurity.
3. Worship Planning—Select hymns and readings that celebrate grace “in the Beloved.”
4. Leadership—Model God’s initiative by extending unearned kindness within the church (Colossians 3:12–13).

Summary of Key Themes

Strong’s 5487 spotlights the sovereign generosity of God, revealed first to Mary and then to all who are in Christ. It seals the narrative arc from Incarnation to exaltation and calls the church to live in continual praise for the grace that has been lavishly bestowed.

Forms and Transliterations
εχαριτωσεν εχαρίτωσεν ἐχαρίτωσεν κεχαριτωμενη κεχαριτωμένη χαρμονή χαρμονήν χαρμοσύνη χαρμοσύνην χαρμοσύνηνς χαρμοσύνης χαροποιοί echaritosen echaritōsen echarítosen echarítōsen kecharitomene kecharitoméne kecharitōmenē kecharitōménē
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 1:28 V-RPM/P-NFS
GRK: εἶπεν Χαῖρε κεχαριτωμένη ὁ κύριος
NAS: to her, Greetings, favored one! The Lord
KJV: Hail, [thou that art] highly favoured, the Lord
INT: said Greetings [you] favored one the Lord [is]

Ephesians 1:6 V-AIA-3S
GRK: αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν
NAS: which He freely bestowed on us in the Beloved.
KJV: us accepted in
INT: of him which he made objects of grace us in

Strong's Greek 5487
2 Occurrences


ἐχαρίτωσεν — 1 Occ.
κεχαριτωμένη — 1 Occ.

5486
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