730. arrén
Lexical Summary
arrén: Male, man

Original Word: ἄρρην
Part of Speech: Adjective
Transliteration: arrén
Pronunciation: ar-rane'
Phonetic Spelling: (ar'-hrane)
KJV: male, man
Word Origin: [probably from G142 (αἴρω - take)]

1. male (as stronger for lifting)

Strong's Exhaustive Concordance
male, man.

Arsen (ar'-sane) probably from airo; male (as stronger for lifting) -- male, man.

see GREEK airo

NAS Exhaustive Concordance
Word Origin
variant reading for arsén, q.v.

Thayer's Greek Lexicon
STRONGS NT 730: ἄρρην

ἄρρην, see ἄρσην.

STRONGS NT 730: ἄρσηνἄρσην, ἄρσενος, , ἄρσεν, τό, also (according to R G in Revelation 12:5, 13, and in many editions, that of Tischendorf included, in Romans 1:27a; cf. Fritzsche on Romans, vol. i., p. 78; (Winer's Grammar, 22)) ἄρρην, ἀρρενος, , ἀρρεν, τό (from Homer down), male: Matthew 19:4; Mark 10:6; Luke 2:23; Romans 1:27; Galatians 3:28; Revelation 12:5, 13 (where Lachmann reads ἀρσεναν; on which Alex. form of the accusative cf. Winers Grammar, 48 (47f); 66 (64); Mullach, p. 22 (cf. p. 162); Buttmann, 13 (12); (Sophocles Lexicon, Introduction, p. 36; Tdf. Proleg., p. 118; Müller's note on the Epistle of Barnabas 6, 2 [ET], p. 158; WHs Appendix, p. 157 L Scrivener, Collation etc., p. liv.)).

Topical Lexicon
Meaning Woven into Redemption

Strong’s Greek 730 designates a “male,” not merely as a biological datum but as a theological signpost. From creation to consummation, Scripture employs the word to mark God-given distinctions, covenant privileges, moral boundaries, and prophetic hope.

Canonical Occurrences

Matthew 19:4 and Mark 10:6 cite Jesus’ appeal to Genesis, “Have you not read that at the beginning the Creator ‘made them male and female’?”.
Luke 2:23 echoes Exodus 13:2, identifying Jesus as the firstborn male consecrated to the Lord.
Galatians 3:28 proclaims soteriological equality: “there is neither male nor female, for you are all one in Christ Jesus.”
Romans 1:27 employs the term three times to condemn homosexual practice, underscoring that departure from male–female design was a hallmark of pagan rebellion.
Revelation 12:5, 13 depicts the woman’s “male child” destined to rule, a messianic figure whom the dragon persecutes.

Male Identity in the Created Order

The word first sounds in Genesis 1:27 (LXX), framing maleness as part of humanity’s dual image-bearing. Jesus’ double citation (Matthew 19, Mark 10) links marital norms to this original act. Because the Creator Himself classifies humanity into “male” and “female,” the category is neither cultural construction nor temporary arrangement.

Covenant and Cultic Significance

Under the Mosaic economy the firstborn male opened the womb for redemptive rites (Luke 2:23). Males often represented households in sacrificial worship, previewing the representative headship fulfilled in Christ, “the firstborn among many brothers” (Romans 8:29).

Ethical and Moral Teaching

Romans 1:27 roots sexual ethics in creational maleness: “In the same way the men also abandoned natural relations with women and burned with lust for one another”. The apostle shows that when the male identity is detached from its created purpose, disorder and judgment follow. Thus 730 becomes key in constructing a biblical sexual ethic.

Soteriological Equality without Erasure

Galatians 3:28 abolishes no creation distinctions; it removes soteriological barriers. In Christ, male privilege gives no advantage before the cross, yet the category remains intact for vocational ordering in family and church life (see 1 Timothy 2:12-13; though 730 is absent, the created male reference undergirds Paul’s argument).

Eschatological Victory

Revelation unveils the final significance: a “male child, who is to rule all the nations with an iron scepter” (12:5). The term signals fulfillment of Psalm 2 and harkens back to the promised male seed (Genesis 3:15). Satan’s rage against the male child typifies hostility toward God’s redemptive plan centered in the incarnate Son.

Historical Reflection

Early creeds affirmed Christ’s real humanity as “male,” countering Gnostic denials of embodied salvation. Church fathers such as Irenaeus linked the male child of Revelation 12 to the victorious Christ, safeguarding both His genuine incarnation and sovereign authority.

Implications for Ministry Today

• Uphold male and female distinctions as good gifts, integral to marriage, family, and church order.
• Affirm the equal worth and shared inheritance of men and women in Christ, resisting both misogyny and gender erasure.
• Address sexual ethics with the clarity of Romans 1, offering gospel freedom to those ensnared by sin.
• Proclaim the victorious “male child” as the hope of the nations, encouraging believers to persevere amid spiritual opposition.

Summary

Strong’s 730 threads through Scripture as a crimson cord—marking creation’s design, covenant structure, moral boundary, and messianic triumph—culminating in the risen Christ who forever embodies God’s purpose for humanity.

Forms and Transliterations
άρρενα άρρενες αρσεν άρσεν ἄρσεν αρσενα άρσενα ἄρσενα αρσενες άρσενες ἄρσενες άρσενι άρσενος άρσεσι αρσεσιν ἄρσεσιν άρσην arsen ársen arsena ársena arsenes ársenes arsesin ársesin
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 19:4 N-ANS
GRK: ἀπ' ἀρχῆς ἄρσεν καὶ θῆλυ
KJV: made them male and female,
INT: [them] from [the] beginning male and female

Mark 10:6 N-ANS
GRK: ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ
KJV: made them male and female.
INT: [the] beginning of creation male and female

Luke 2:23 N-NNS
GRK: ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν
KJV: Every male that openeth the womb
INT: That every male opening a womb

Romans 1:27 N-NMP
GRK: καὶ οἱ ἄρσενες ἀφέντες τὴν
KJV: also the men, leaving
INT: also the males having left the

Romans 1:27 N-NMP
GRK: εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν
KJV: lust one toward another; men with men
INT: toward one another males with males

Romans 1:27 N-DMP
GRK: ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην
KJV: with men working
INT: males with males the shame

Galatians 3:28 N-NNS
GRK: οὐκ ἔνι ἄρσεν καὶ θῆλυ
KJV: there is neither male nor female:
INT: neither there is male and female

Revelation 12:5 N-ANS
GRK: ἔτεκεν υἱόν ἄρσεν ὃς μέλλει
KJV: And she brought forth a man child, who
INT: she brought forth a son male who is about

Revelation 12:13 N-AMS
GRK: ἔτεκεν τὸν ἄρσενα
KJV: which brought forth the man [child].
INT: brought forth the male [child]

Strong's Greek 730
9 Occurrences


ἄρσεν — 5 Occ.
ἄρσενα — 1 Occ.
ἄρσενες — 2 Occ.
ἄρσεσιν — 1 Occ.

729
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