2512. challuq
Lexical Summary
challuq: Garment, Tunic

Original Word: חַלֻּק
Part of Speech: Noun Masculine
Transliteration: challuq
Pronunciation: khal-LOOK
Phonetic Spelling: (khal-look')
KJV: smooth
NASB: smooth
Word Origin: [from H2505 (חָלַק - To divide)]

1. smooth

Strong's Exhaustive Concordance
smooth

From chalaq; smooth -- smooth.

see HEBREW chalaq

NAS Exhaustive Concordance
Word Origin
from chalaq
Definition
smooth
NASB Translation
smooth (1).

Brown-Driver-Briggs
[חַלֻּק] adjective smooth, only plural construct חַלֻּקֵי אֲבָנִים 1 Samuel 17:40 smooth ones of (among) stones = smooth (or smoothest ?) stones Ges§§ 132 R 2. 133, 3 DrSm.

Topical Lexicon
Occurrence and Narrative Setting

The noun חַלֻּק (challuq, “smooth [stone]”) appears only once, in 1 Samuel 17:40, where David “selected five smooth stones from the brook” before stepping onto the field of Elah to confront Goliath. The single occurrence concentrates the word’s theological weight into the drama of that moment, binding its significance to the broader themes of covenant faith, divine empowerment, and the triumph of seemingly insignificant means over formidable enemies.

Geological and Cultural Background

The Valley of Elah is characterized by seasonal wadis strewn with water-worn stones. Continuous tumbling action rounds and polishes the stones, removing sharp edges and producing uniform shapes ideal for slinging. In the Bronze and Iron Ages, slingers formed an essential branch of light infantry; reliefs from Assyria and Egypt depict warriors with leather slings hurling similar projectiles. A well-balanced, smooth river stone could be propelled at lethal velocity—some estimates compare its striking force to a modern handgun. Selecting “smooth stones” was therefore not an improvisation born of poverty, but an informed choice of proven ammunition.

Strategic Wisdom and Divine Reliance

David’s action illustrates prudent preparation within unwavering reliance on the LORD. He does not charge Goliath empty-handed, nor does he place his confidence in conventional armor (1 Samuel 17:38–39). Instead, he employs familiar tools honed in private faithfulness. The smoothness of the stones underscores intentionality: rough, misshapen stones would veer off course, but well-rounded stones fly true. Scripture repeatedly marries careful means with divine sovereignty (Nehemiah 4:9; Acts 27:31). David’s choice models the harmony between responsible diligence and trust in God’s deliverance.

Symbolic Overtones of “Smoothness”

1. Purity and refinement: Just as the brook removes jagged edges, so the LORD refines His servants (Psalm 66:10).
2. Straightness of purpose: Smooth stones travel on a predictable path, mirroring the single-minded devotion celebrated in Psalm 119:10.
3. Sufficiency of grace: Grace levels obstacles and “makes rough places smooth” (Isaiah 40:4), preparing the way for salvation. The stone becomes a micro-image of grace-fashioned instruments in God’s hand.

Foreshadowing of Messianic Victory

David’s sling stone anticipates the unexpected means by which God secures ultimate victory. The Messiah, like the humble stone, is despised by worldly standards yet ordained to topple the giant of sin and death (Isaiah 53:2–3; 1 Corinthians 1:27–29). The “stone the builders rejected” (Psalm 118:22) finds a faint echo in the hand-chosen stones of Elah, each meticulously prepared for a specific moment of redemptive history.

Ministry and Discipleship Applications

• Equipping saints: Leaders help believers identify the God-shaped “stones” in their pouch—spiritual gifts, Scripture, prayer—honed through regular practice (Ephesians 4:11–12).
• Spiritual warfare: The episode teaches that victory belongs to the LORD (1 Samuel 17:47) while reminding the church to wield its weapons “not of the flesh but divinely powerful” (2 Corinthians 10:4).
• Youth in ministry: David’s age and profile encourage young believers to trust God for great exploits (1 Timothy 4:12).
• Mission strategy: Small, mobile resources can penetrate enemy strongholds when guided by divine aim; church-planting movements and micro-discipleship efforts reflect the same principle.

Comparative Scriptural Motifs

• Stone imagery: From Jacob’s pillow at Bethel (Genesis 28:18) to the memorial at Gilgal (Joshua 4:20), stones mark decisive acts of God. David’s smooth stones join this litany, testifying that the LORD’s past faithfulness underwrites present courage.
• Streams as refining agents: Proverbs 27:17 pictures iron sharpening iron; in Elah, water fashions stone. Similarly, the Spirit uses fellowship, Scripture, and circumstance to shape believers for precise tasks (Ephesians 2:10).
• Fivefold selection: While Scripture offers no explicit numerological comment, the number five often connotes adequacy and completeness (Leviticus 1:4; Matthew 14:17–21). David’s five stones symbolize thorough preparedness without presumption.

Practical Reflections for Today

1. Examine the “brook” of ordinary life—family, work, trials—for God-shaped instruments already being smoothed for future service.
2. Resist the lure of Saul’s armor; authenticity in calling outweighs imitation of popular methods.
3. Maintain readiness; David’s stones were prepared before the giant appeared. Consistent spiritual disciplines forge weapons before crisis strikes.
4. Celebrate victories, however small, as memorial stones, rehearsing testimonies to encourage the next generation (Psalm 78:4–7).

Conclusion

Though חַלֻּק surfaces only once in Scripture, its solitary appearance is positioned at a pivotal turning point for Israel. The smooth stones of Elah remind every believer that God magnifies seemingly modest means, perfected through hidden, persistent shaping, to accomplish feats that confound the proud and exalt His name.

Forms and Transliterations
חַלֻּקֵֽי־ חלקי־ challukei ḥal·lu·qê- ḥalluqê-
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Englishman's Concordance
1 Samuel 17:40
HEB: ל֣וֹ חֲמִשָּׁ֣ה חַלֻּקֵֽי־ אֲבָנִ֣ים ׀ מִן־
NAS: for himself five smooth stones
KJV: him five smooth stones
INT: and chose five smooth stones from

1 Occurrence

Strong's Hebrew 2512
1 Occurrence


ḥal·lu·qê- — 1 Occ.

2511
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