3597. kelappoth
Lexical Summary
kelappoth: "flashes" or "flames"

Original Word: כֵּילַף
Part of Speech: Noun Feminine
Transliteration: keylaph
Pronunciation: keh-lah-POHTH
Phonetic Spelling: (kay-laf')
KJV: hammer
NASB: hammers
Word Origin: [from an unused root meaning to clap or strike with noise]

1. a club or sledge-hammer

Strong's Exhaustive Concordance
hammer

From an unused root meaning to clap or strike with noise; a club or sledge-hammer -- hammer.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
an axe
NASB Translation
hammers (1).

Brown-Driver-Briggs
כֵּילַמּוֺת noun [feminine] axe (loan-word (compare Frä74) from Assyrian kalappatu see DlHWB 333) — יַהֲלֹמ֑וּן ׳בְּכַשִּׁיל וְכ Psalm 74:6 ("" קַרְדֻּמּוֺת Psalm 74:5).

כִּימָה see below כום.

Topical Lexicon
Overview

Strong’s Hebrew 3597 designates a wood-cutting or metal-shattering tool, translated in Psalm 74:6 as a “hatchet”. Though the term appears only once, its solitary use in a psalm of communal lament loads it with theological and historical weight far beyond mere vocabulary.

Biblical Occurrence and Context

Psalm 74:6 “And now they smash all its carved work with hatchets and picks.”

The psalmist is recounting the desecration of the sanctuary—most naturally understood as the Solomonic temple—by hostile forces. The hatchet becomes the point of contact between violent invaders and the house of God, illustrating both the physical destruction and the moral outrage of the attack.

Historical Background of Psalm 74

The imagery fits the Babylonian destruction in 586 BC when temple furnishings, cedar paneling, and ornamental woodwork were hacked apart (2 Kings 25:8-9; Jeremiah 52:13). While some scholars consider earlier assaults, the wide-scale demolition described in Psalm 74 resonates most closely with that final catastrophe. The psalm therefore preserves an eyewitness-level detail: the invaders reduced intricate craftsmanship—symbols of covenant worship—to splinters with their כֵּילַף.

Literary Function in the Psalm

The verse sits within a carefully constructed lament (Psalm 74:1-11), sandwiched between questions of divine abandonment and appeals for action. Mentioning the hatchet dramatizes the violence, turning abstract suffering into a vivid snapshot: ornate carvings that once proclaimed God’s glory now lie in ruin. The instrument’s name intensifies the psalm’s emotional force, evoking ringing iron against sacred wood.

Symbolic Significance of Cutting Implements

1. Judgment permitted by God: In Isaiah 10:5-15 Assyria is called “the rod of My anger,” yet warned against boasting. Likewise, the hatchet in Psalm 74 is an unwitting agent in the Lord’s disciplinary plan (compare Lamentations 2:6-7).
2. Profanation of holiness: Tools once used for constructive tasks (1 Kings 6:7) are inverted into weapons of desecration. The reversal heightens the sense of sacrilege.
3. Transience of human power: Psalm 74 moves from destruction (verses 3-8) to divine kingship over creation (verses 12-17), stressing that the hatchet-bearers, though momentarily triumphant, cannot dethrone the Sovereign who set bounds for sea and seasons.

Theological Themes

• Covenant Faithfulness: The psalm pleads, “Remember Your congregation” (Psalm 74:2); the hatchet scene underlines the tension between visible devastation and God’s enduring promise.
• Hope amid Ruin: By verse 18 the psalmist is already pivoting to confidence that God will “defend Your cause.” The solitary כֵּילַף, therefore, ultimately serves a doxological purpose—spotlighting divine restoration that will eclipse human vandalism.
• Sanctity of Worship: The destruction of carved work anticipates Christ’s prediction that not one stone of the Herodian temple would remain (Matthew 24:2), directing worship away from architectural magnificence to the indestructible temple of His body (John 2:19-21).

Links to Other Scriptures

Jeremiah 51:20 “You are My war club and weapon of battle.” Instruments of destruction are sometimes personified as tools in God’s hand.
Proverbs 27:17 “Iron sharpens iron,” contrasting edifying use of iron with destructive use in Psalm 74.
Revelation 11:1-2 The trampling of the outer court echoes earlier desecrations, reminding the church that hostile powers may assault visible structures but cannot overthrow God’s ultimate plan.

Practical and Ministry Implications

1. Lament and Worship: Congregations can follow Psalm 74’s pattern—naming specific losses (symbolized by the hatchet) while anchoring hope in God’s past deeds and covenant promises.
2. Stewardship of Sacred Spaces: The verse warns against complacency regarding places set apart for worship; they require both physical and spiritual vigilance (Nehemiah 4:17-18).
3. Spiritual Warfare: Just as invaders once wielded literal tools against the temple, believers face “spiritual forces of evil” (Ephesians 6:12) that attack the integrity of the church. Awareness fuels intercession and preparedness.

Christological and Eschatological Considerations

The hatchet that splintered cedar is a foreshadowing of greater desecrations yet also of a greater restoration. Christ, the true Temple, was “struck” (Zechariah 13:7; Mark 14:27) yet rose indestructible. In the new creation the need for any earthly sanctuary disappears, for “the Lord God Almighty and the Lamb are its temple” (Revelation 21:22). Thus the single occurrence of כֵּילַף ultimately points beyond itself—from ruin to resurrection, from temporal woodwork to eternal glory.

Forms and Transliterations
וְ֝כֵֽילַפֹּ֗ת וכילפת vecheilapPot wə·ḵê·lap·pōṯ wəḵêlappōṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 74:6
HEB: יָּ֑חַד בְּכַשִּׁ֥יל וְ֝כֵֽילַפֹּ֗ת יַהֲלֹמֽוּן׃
NAS: They smash with hatchet and hammers.
KJV: thereof at once with axes and hammers.
INT: all hatchet and hammers smash

1 Occurrence

Strong's Hebrew 3597
1 Occurrence


wə·ḵê·lap·pōṯ — 1 Occ.

3596
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