424. elah
Lexical Summary
elah: Oak, Terebinth

Original Word: אִלָה
Part of Speech: Noun Feminine
Transliteration: elah
Pronunciation: ay-LAW
Phonetic Spelling: (ay-law')
KJV: elm, oak, teil-tree
NASB: oak, Elah, terebinth
Word Origin: [feminine of H352 (אַיִל - Ram)]

1. an oak or other strong tree

Strong's Exhaustive Concordance
elm, oak, teil-tree

Feminine of 'ayil; an oak or other strong tree -- elm, oak, teil-tree.

see HEBREW 'ayil

NAS Exhaustive Concordance
Word Origin
fem. of ayil
Definition
a terebinth
NASB Translation
Elah (3), oak (11), terebinth (2).

Brown-Driver-Briggs
I. אֵלָה noun feminine terebinth (= אֵילָה (?) see IV. איל > StaGeschichte 455 who derives from אֵל = divine; but compare ib. on lack of clear distinction between אֵלָה, אֵלוֺן & אַלּוֺן) — Genesis 35:4 15t. + אֵילָה Genesis 49:21 (for ᵑ0 אַיָּלָה see below) — terebinth = Pistacia terebinthus, Linn., a deciduous tree with pinnate leaves & red berries; occasional in Palestine; grows to great age; always of single tree; near Shechem Genesis 35:4 (E) compare אַלָּה Joshua 24:26 (E, read אֵלָה?), Ophrah Judges 6:11,19; in Jabesh 1 Chronicles 10:12; tree in which Absalom was caught 2 Samuel 18:9 (twice in verse); 2 Samuel 18:10,14; see also 1 Kings 13:14; expressly of idol-shrine Hosea 4:13 ("" אַלּוֺן, לִבְנֶה) Ezekiel 6:13; as fading, withering, simile of Judah Isaiah 1:30; as hewn down, simile id. Isaiah 6:13 ("" אַלּוֺן); figurative of Naphtali אֵילָה שְׁלֻחָה Genesis 49:21 (ᵐ5 Ew Ol Di > ᵑ0 אַיָּלָה hind q. v.) a slender terebinth, see Di & compare II. אֵלָה; in topographic designation ׳עֵמֶק הָא 1 Samuel 17:2,19; 1 Samuel 21:10 (see עֵמֶק).

Topical Lexicon
Overview

אִלָה most often designates the terebinth—a broad-canopied deciduous tree native to the hills of the Levant. Although sometimes translated “oak,” its distinctive resinous sap and longevity make it a natural landmark. In Scripture the terebinth functions as a geographic marker, a gathering point for covenantal and judicial events, and a prophetic image of resilience and judgment.

Botanical and Geographic Setting

Thriving on limestone slopes and in well-drained valleys, the terebinth reaches great age and size. Its deep roots and persistent green leaves through arid summers explain why the prophets employ it as a metaphor for endurance. Large boughs provide shade sufficient for threshing floors (Judges 6:11) and strategic vantage points (2 Samuel 18:9-14). Resin extracted from its bark (related to modern turpentine) gave the tree economic value and may have contributed to its use in idolatrous worship (Hosea 4:13).

Narrative Occurrences

Genesis 35:4 records Jacob burying foreign gods “under the oak near Shechem,” signaling decisive separation from idolatry.
Judges 6:11-19 situates Gideon’s call and sacrificial offering beneath “the oak in Ophrah,” underscoring divine condescension to deliver Israel from Midianite oppression.
• In 2 Samuel 18:9-14 the dense terebinth branches entangle Absalom, bringing royal rebellion to an end and illustrating the principle that God uses creation itself to execute justice.
• The anonymous prophet in 1 Kings 13:14 rests “under the oak,” a reminder that moments of prophetic weakness often occur after high obedience.
1 Chronicles 10:12 describes valiant men retrieving Saul’s body and burying him beneath a terebinth at Jabesh, a tribute to covenant loyalty.

Judicial and Military Contexts

The tree’s commanding presence furnished natural courtrooms and rallying points. Deborah judged under a palm (Judges 4:5); likewise, terebinths served as informal tribunals. Gideon threshed wheat there in secret, yet the Angel of the Lord publicly commissioned him, turning a hiding place into a launch point for national deliverance.

Prophetic Imagery

Isaiah 1:30 warns, “You will be like an oak with fading leaves, like a garden without water.” The prophet chooses a tree renowned for its hardiness to heighten the tragedy of apostasy. Later, Isaiah 6:13 employs the felled terebinth stump as hope-filled symbol: “The holy seed will be the stump.” Though judgment reduces Israel, a remnant remains capable of new growth, prefiguring the Messiah. Ezekiel 6:13 and Hosea 4:13 denounce idolatry practiced “under every green tree,” singling out the terebinth as a witness against covenant breach.

Cultic Associations and Polemics

High places and verdant trees offered privacy for illicit rites. Hosea’s indictment—“They sacrifice on the mountaintops and burn offerings on the hills, under oaks, poplars, and terebinths”—links the tree to fertility worship. By contrast, Jacob’s act of burying idols beneath a terebinth sanctifies the very location that pagans corrupted, illustrating how covenant fidelity reclaims creation for God’s glory.

Theological Significance

1. Covenant Renewal: The terebinth at Shechem frames Jacob’s household repentance, anticipating Israel’s later covenant assemblies in the same region (Joshua 24).
2. Divine Intervention: From Gideon to Absalom, the tree becomes a stage where God overturns human weakness and rebellion.
3. Remnant Hope: Isaiah’s stump motif offers assurance that judgment is never God’s final word.
4. Worship Purity: Repeated prophetic rebukes contrast false worship under green trees with true worship centered on God’s prescribed altar.

Ministry Applications

• Landmarks of Grace: Physical settings can remind believers of decisive moments with God; churches may memorialize spiritual milestones similarly.
• Call in the Ordinary: Gideon’s mundane threshing underscores that God calls His servants in commonplace settings.
• Holiness and Separation: As Jacob buried idols, Christians are urged to renounce hidden sin decisively.
• Hope after Judgment: Isaiah’s stump promises restoration; pastors can preach perseverance by pointing to God’s pattern of renewal.

Conclusion

Though merely a tree, the אִלָה weaves through Scripture as sentinel of covenant, seat of judgment, and signpost of redemption. Its recurring presence testifies that the God who created the terebinth also commandeers every aspect of creation to accomplish His saving purposes.

Forms and Transliterations
אֵלָ֣ה אלה בָּאֵלָֽה׃ בָאֵלָ֗ה באלה באלה׃ הָֽאֵלָה֙ הָאֵלָ֑ה הָאֵלָ֖ה הָאֵלָ֨ה הָאֵלָֽה׃ הָאֵלָה֙ האלה האלה׃ וְאֵלָ֖ה ואלה כְּאֵלָ֖ה כָּאֵלָ֣ה כאלה ’ê·lāh ’êlāh bā’êlāh ḇā’êlāh bā·’ê·lāh ḇā·’ê·lāh baeLah eLah hā’êlāh hā·’ê·lāh haeLah kā’êlāh kā·’ê·lāh kaeLah kə’êlāh kə·’ê·lāh keeLah vaeLah veeLah wə’êlāh wə·’ê·lāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 35:4
HEB: יַעֲקֹ֔ב תַּ֥חַת הָאֵלָ֖ה אֲשֶׁ֥ר עִם־
NAS: hid them under the oak which was near
KJV: hid them under the oak which [was] by Shechem.
INT: and Jacob under the oak which was near

Judges 6:11
HEB: וַיֵּ֙שֶׁב֙ תַּ֤חַת הָֽאֵלָה֙ אֲשֶׁ֣ר בְּעָפְרָ֔ה
NAS: under the oak that was in Ophrah,
KJV: and sat under an oak which [was] in Ophrah,
INT: and sat under the oak which Ophrah

Judges 6:19
HEB: אֶל־ תַּ֥חַת הָאֵלָ֖ה וַיַּגַּֽשׁ׃ ס
NAS: [them] out to him under the oak and presented
KJV: and brought [it] out unto him under the oak, and presented
INT: to under the oak and presented

2 Samuel 18:9
HEB: תַּ֣חַת שׂוֹבֶךְ֩ הָאֵלָ֨ה הַגְּדוֹלָ֜ה וַיֶּחֱזַ֧ק
NAS: of a great oak. And his head
KJV: of a great oak, and his head
INT: under the thick oak of a great caught

2 Samuel 18:9
HEB: וַיֶּחֱזַ֧ק רֹאשׁ֣וֹ בָאֵלָ֗ה וַיֻּתַּן֙ בֵּ֤ין
NAS: caught fast in the oak, so he was left hanging
KJV: caught hold of the oak, and he was taken up
INT: caught and his head the oak was left between

2 Samuel 18:10
HEB: אַבְשָׁלֹ֔ם תָּל֖וּי בָּאֵלָֽה׃
NAS: Absalom hanging in an oak.
KJV: Absalom hanged in an oak.
INT: Absalom hanging an oak

2 Samuel 18:14
HEB: חַ֖י בְּלֵ֥ב הָאֵלָֽה׃
NAS: alive in the midst of the oak.
KJV: while he [was] yet alive in the midst of the oak.
INT: alive the midst of the oak

1 Kings 13:14
HEB: יֹשֵׁ֖ב תַּ֣חַת הָאֵלָ֑ה וַיֹּ֣אמֶר אֵלָ֗יו
NAS: under an oak; and he said
KJV: him sitting under an oak: and he said
INT: sitting under an oak said about

1 Chronicles 10:12
HEB: עַצְמוֹתֵיהֶ֜ם תַּ֤חַת הָאֵלָה֙ בְּיָבֵ֔שׁ וַיָּצ֖וּמוּ
NAS: under the oak in Jabesh,
KJV: their bones under the oak in Jabesh,
INT: their bones under the oak Jabesh and fasted

Isaiah 1:30
HEB: כִּ֣י תִֽהְי֔וּ כְּאֵלָ֖ה נֹבֶ֣לֶת עָלֶ֑הָ
NAS: For you will be like an oak whose leaf
KJV: For ye shall be as an oak whose leaf
INT: for will be like an oak fades leaf

Isaiah 6:13
HEB: וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר
NAS: be [subject] to burning, Like a terebinth or an oak
KJV: and shall be eaten: as a teil tree, and as an oak,
INT: be to burning A terebinth an oak Whose

Ezekiel 6:13
HEB: וְתַ֙חַת֙ כָּל־ אֵלָ֣ה עֲבֻתָּ֔ה מְק֗וֹם
NAS: every leafy oak-- the places where
KJV: and under every thick oak, the place
INT: and under every oak leafy the place

Hosea 4:13
HEB: אַלּ֧וֹן וְלִבְנֶ֛ה וְאֵלָ֖ה כִּ֣י ט֣וֹב
NAS: poplar and terebinth, Because
KJV: and poplars and elms, because the shadow
INT: oak poplar and terebinth Because is pleasant

13 Occurrences

Strong's Hebrew 424
13 Occurrences


bā·’ê·lāh — 1 Occ.
’ê·lāh — 1 Occ.
hā·’ê·lāh — 7 Occ.
kā·’ê·lāh — 1 Occ.
kə·’ê·lāh — 1 Occ.
ḇā·’ê·lāh — 1 Occ.
wə·’ê·lāh — 1 Occ.

423
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