4364. makmar
Lexical Summary
makmar: Net, Snare

Original Word: מַכְמָר
Part of Speech: Noun Masculine
Transliteration: makmar
Pronunciation: mak-MAHR
Phonetic Spelling: (mak-mawr')
KJV: net
Word Origin: [from H3648 (כָּמַר - stirred) in the sense of blackening by heat]

1. a (hunter's) net (as dark from concealment)

Strong's Exhaustive Concordance
net

Or mikmor {mik-more'}; from kamar in the sense of blackening by heat; a (hunter's) net (as dark from concealment) -- net.

see HEBREW kamar

Brown-Driver-Briggs
מִכְמָר noun [masculine] net, snare, bringing an animal to its fall, ׳כְּתוֺא מ Isaiah 51:20 like an antelope of (in) a net or snare (compare II. חֵרֶם, II. רֶשֶׁת).

[מַכְמֹר] noun [masculine] net, snare (see foregoing) — plural suffix יִמְּלוּ בְּמַכְמֹרָיו רְשָׁעִים Psalm 141:10; so Gr Che Psalm 140:11 (במכמרות for ᵑ0 בְּמַהֲמֹרוֺת, see).

Topical Lexicon
Imagery and Cultural Background

מַכְמָר (makmār) designates a woven net or snare used by hunters and fowlers. In the agrarian and pastoral life of ancient Israel, such nets were common tools for securing food or subduing game. The construction—interlaced cords stretched over a frame or laid on the ground—evoked both invisibility and inevitability: once an unsuspecting creature stepped in, escape was virtually impossible. Scripture seizes on that cultural familiarity to illustrate spiritual realities of entrapment and divine deliverance.

Occurrences in the Old Testament

Psalm 141:10 and Isaiah 51:20 contain the word’s only attestations in the canon. The contexts differ, yet together they trace a thematic line from enemy plotting to covenant chastening:
Psalm 141:10 sets the righteous psalmist in jeopardy, praying, “Let the wicked fall into their own nets, while I pass safely by”. Here the net symbolizes schemes of evildoers; poetic justice is requested so that the trapper becomes the trapped.
Isaiah 51:20 portrays the corporate suffering of Jerusalem: “Your sons have fainted; they lie at the head of every street, like an antelope in a net.” The image communicates helpless exhaustion amid divine discipline, anticipating forthcoming redemption.

Theological Themes

1. Retributive Justice. In Psalm 141 the net becomes an instrument of God’s moral order. Those who devise snares for the upright discover that their devices recoil upon themselves (compare Proverbs 26:27). The petition does not seek personal vengeance but trusts Yahweh to uphold righteousness.
2. Covenant Discipline and Hope. Isaiah’s simile of children splayed in a net reflects the Babylonian desolation. Yet the subsequent verses (Isaiah 51:21–23) announce the transfer of the cup of wrath from Israel to her oppressors, echoing the “net reversal” of the Psalm. Together, the passages underscore that discipline yields to restoration for God’s people, while unrepentant adversaries inherit the snare.
3. Human Helplessness versus Divine Rescue. The net’s constricting cords epitomize the sinner’s inability to self-liberate. Whether through external persecution or internal waywardness, only the Lord can break the mesh (Psalm 124:7). The imagery therefore magnifies dependence on grace.

Progression to New-Covenant Fulfillment

Christ entered a world beset by nets of accusation, legalism, and demonic hostility. Though plotted against, He “committed no sin, nor was any deceit found in His mouth” (1 Peter 2:22). The resurrection proclaims the ultimate reversal: death’s net could not hold Him (Acts 2:24). Consequently, all who are “in Christ” share that deliverance (Romans 8:1–2), turning the metaphor into a gospel paradigm—captives set free, enemies ensnared by their own malice (Colossians 2:15).

Applications for Discipleship and Ministry

• Vigilance in Prayer. Like David, believers petition God to expose hidden traps—whether ethical compromises, addictive patterns, or doctrinal errors—and to grant safe passage.
• Confidence in God’s Justice. The Psalm encourages intercession that trusts divine timing rather than personal retaliation (Romans 12:19).
• Pastoral Comfort. Isaiah’s picture of sons caught in a net speaks to congregations wearied by consequences of sin or external oppression. Ministers hold forth the promise that the same Lord who allowed discipline also engineers release (Hebrews 12:10–11).
• Evangelistic Motif. The reversal theme shapes evangelism: once-fettered sinners now invite others out of bondage, echoing Jesus’ call to become “fishers of men” (Matthew 4:19)—a transformation from prey to rescuers.

Historical Reflections

Second Temple literature and the Dead Sea Scrolls employ net imagery for eschatological judgment and the snares of Belial. Such usage likely drew from the canonical passages, confirming the enduring resonance of מַכְמָר as a symbol of both peril and vindication.

Intertextual Echoes

While מַכְמָר itself appears only twice, related Hebrew terms for nets and snares (such as רֶשֶׁת, פַּח, מוֹקֵשׁ) populate the Psalms and Prophets, forming a tapestry of warnings against idolatry, moral compromise, and enemy plots. Within that tapestry, מַכְמָר supplies a vivid, tactile snapshot of total entanglement—heightening appreciation for every subsequent declaration that the Lord “sets the prisoners free” (Psalm 146:7).

Conclusion

The sparse usage of מַכְמָר intensifies its impact. Whether highlighting the poet’s plea for moral order or the prophet’s lament over national collapse, the net serves as a powerful emblem of God’s sovereign governance: He allows snares, overrules them, and ultimately snaps them asunder for His chosen. To read these texts devotionally is to enter the tension between present entrapment and promised emancipation—assurance that every cord must yield to the One who came “to proclaim liberty to the captives” (Luke 4:18).

Forms and Transliterations
בְמַכְמֹרָ֣יו במכמריו מִכְמָ֑ר מכמר ḇə·maḵ·mō·rāw ḇəmaḵmōrāw michMar miḵ·mār miḵmār vemachmoRav
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 141:10
HEB: יִפְּל֣וּ בְמַכְמֹרָ֣יו רְשָׁעִ֑ים יַ֥חַד
NAS: fall into their own nets, While
KJV: fall into their own nets, whilst that I withal
INT: fall nets the wicked safely

Isaiah 51:20
HEB: חוּצ֖וֹת כְּת֣וֹא מִכְמָ֑ר הַֽמְלֵאִ֥ים חֲמַת־
NAS: Like an antelope in a net, Full
KJV: as a wild bull in a net: they are full
INT: street an antelope A net accomplish of the wrath

2 Occurrences

Strong's Hebrew 4364
2 Occurrences


miḵ·mār — 1 Occ.
ḇə·maḵ·mō·rāw — 1 Occ.

4363
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