6178. aruts
Lexical Summary
aruts: Fearful, dreadful, terrifying

Original Word: עָרוּץ
Part of Speech: Adjective
Transliteration: `aruwts
Pronunciation: ah-ROOTS
Phonetic Spelling: (aw-roots')
KJV: cliffs
NASB: dreadful
Word Origin: [passive participle of H6206 (עָרַץ - tremble)]

1. feared, i.e. (concretely) a horrible place or chasm

Strong's Exhaustive Concordance
cliffs

Passive participle of arats; feared, i.e. (concretely) a horrible place or chasm -- cliffs.

see HEBREW arats

NAS Exhaustive Concordance
Word Origin
from arats
Definition
dreadful
NASB Translation
dreadful (1).

Brown-Driver-Briggs
[עָרוּץ] adjective dreadful (properly Passive participle) construct בַּעֲרוּץ נְחָלִים Job 30:6 in the (most) dreadful of ravines.

Topical Lexicon
Concept and Semantics

עָרוּץ paints the picture of a deep, sharply–cut ravine or gorge—a place carved out by the relentless action of floodwaters in an arid land. In Scripture it functions as a vivid emblem of desolation, isolation, and the extremities to which the marginalized may be driven.

Old Testament Usage

Job 30:6 contains the sole biblical occurrence: “so that they lived on the cliffs and among the rocks of the ravines”. Here the “ravines” are inhospitable recesses where the outcasts of society are forced to dwell. The word heightens Job’s lament by contrasting his former honor (Job 29) with the ignominy of those now deriding him.

Contextual Background in Job

1. Literary setting: Job 30 reverses the honors catalogued in Job 29. The ravine–dwellers typify social disgrace.
2. Contrast: Job once sat “as chief” (Job 29:25) but is now mocked by men whose lot is the cracked earth and the ravine’s shadows.
3. Moral indictment: Their cavernous habitat testifies to broken community ties and the corrosive effects of sin upon society—echoing Cain’s restlessness (Genesis 4:14) and Israel’s covenant warnings (Deuteronomy 28:64).

Historical–Geographical Insight

In the Ancient Near East such wadis and gullies were flood-carved channels. Dry most of the year, they could become torrents overnight (Job 6:15). They offered minimal shelter, scant vegetation, and constant danger from flash floods and predators. Choosing or being forced to inhabit them signaled extreme poverty and social expulsion. Archaeological surveys of the Judean Wilderness still uncover makeshift cave dwellings that illustrate the harsh realism behind Job’s description.

Biblical Theology

1. Exile Motif: The ravine parallels other exile images—the wilderness wanderings (Numbers 14), the cave of Adullam (1 Samuel 22:1), and Elijah’s Cherith ravine (1 Kings 17:3). Each underscores dependence upon God amid desolation.
2. Reversal Theme: Scripture repeatedly shows God lifting the humble and bringing down the proud (1 Samuel 2:7–8; Luke 1:52). Job’s narrative anticipates that divine pattern.
3. Eschatological Hope: While עָרוּץ marks a place of ruin, prophetic hope looks forward to water flowing in the desert (Isaiah 35:6), hinting that even the most barren ravine will one day blossom under the Messiah’s reign.

Ministry Reflections

• Compassion for the Marginalized: Job 30:6 challenges believers to identify with and serve those pushed to society’s edges—literal and figurative ravine-dwellers.
• Humility Before God: Prosperity can evaporate suddenly; reliance must rest in the LORD rather than status or security (Proverbs 3:5).
• Faith in Suffering: Job’s honesty legitimizes lament while affirming that God remains sovereign over both fertile fields and forbidding gullies (Job 19:25).

Related Vocabulary and Images

• נָחַל (nachal, stream/valley) often denotes life-giving watercourses, contrasting with the dry, perilous עָרוּץ.
• מְעוֹן (meon, cave) and חוֹר (hor, hole) in Job 30:6 intensify the sense of cramped refuge amid the wider ravine.
• Biblical ravines—Kidron (2 Samuel 15:23), Cherith (1 Kings 17:3)—alternate between judgment and provision, illustrating God’s multifaceted use of wilderness spaces.

Application for Today

Believers facing spiritual “ravines” can remember:

1. The Lord knows every crevice (Psalm 139:8).
2. Christ Himself entered the deepest valley of human suffering (Hebrews 4:15).
3. In Him, no ravine is permanent; resurrection life transforms barren landscapes into testimonies of grace (John 11:25–26).

Forms and Transliterations
בַּעֲר֣וּץ בערוץ ba‘ărūṣ ba·‘ă·rūṣ baaRutz
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 30:6
HEB: בַּעֲר֣וּץ נְחָלִ֣ים לִשְׁכֹּ֑ן
NAS: So that they dwell in dreadful valleys,
KJV: To dwell in the clifts of the valleys,
INT: dreadful valleys dwell

1 Occurrence

Strong's Hebrew 6178
1 Occurrence


ba·‘ă·rūṣ — 1 Occ.

6177
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