7081. qesem
Lexical Summary
qesem: Divination, witchcraft, soothsaying

Original Word: קֶסֶם
Part of Speech: Noun Masculine
Transliteration: qecem
Pronunciation: keh'-sem
Phonetic Spelling: (keh'-sem)
KJV: (reward of) divination, divine sentence, witchcraft
NASB: divination, divine decision
Word Origin: [from H7080 (קָסַם - diviners)]

1. a lot

Strong's Exhaustive Concordance
divination, divine sentence, witchcraft

From qacam; a lot: also divination (including its fee), oracle -- (reward of) divination, divine sentence, witchcraft.

see HEBREW qacam

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
divination
NASB Translation
divination (10), divine decision (1).

Brown-Driver-Briggs
קֶ֫סֶם noun [masculine] divination; — absolute ׳ק Numbers 23:25+, קָ֑סֶם Ezekiel 21:26; construct קֶסֶם Ezekiel 13:6; plural קְסְמִים Deuteronomy 18:10 +; —

1 of the nations : Balaam, Numbers 23:23 (poem in J E; "" נַחַשׁ; with ב against; as accusative of congnate meaning with verb ׳לִקְאָםקֿ Ezekiel 21:26; ׳ק as instrument of divination בִּימִינוֺ Ezekiel 21:27; so of elders of Moab and Midian, קְסָמִים בְּיָדָם, Numbers 22:7(E). — Isaiah 2:6 see [קָסַם].

2 of false prophets כָּזָב ׳ק Ezekiel 13:6 (but see [קָסַם]); ׳ק as accusative of congnate meaning with verb Ezekiel 13:23 (Co Berthol Krae כָּזָב as Ezekiel 13:9; Ezekiel 21:34; Ezekiel 22:38); צֱלִיל ׳ק (so Gf for ᵑ0 וֶאֱלִו֯ל Jeremiah 14:4 (all "" חזה שׁוא or שׁקר) קֹסֵם קְסָמִים); prohibited Deuteronomy 18:10; 2 Kings 17:17; reprobated 1 Samuel 15:23 (poem; "" תרפים).

3 in good sense עַל שִׂפְתֵי ׳ק מֶלֶךְ Proverbs 16:10 (king's lips as oracle).

Topical Lexicon
Nature and Scope

In Scripture the term denotes the attempt to gain supernatural knowledge or power apart from the revealed will of God. It embraces methods ranging from consulting spirits, interpreting omens, casting lots in a pagan fashion, to employing objects or rituals that promise hidden insight. Whenever this practice appears, it represents a counterfeit to genuine prophecy and revelation, undermining the exclusive authority of the Lord’s word.

Occurrences in the Pentateuch

Numbers 22:7 records the elders of Moab and Midian bringing “the fee for divination” to Balaam, exposing the commercial side of the practice in the ancient Near East. The same narrative concludes, “No curse or divination may prevail against Jacob” (Numbers 23:23), demonstrating God’s sovereign ability to overrule occult intentions against His covenant people.

Deuteronomy 18:10 forbids Israel to tolerate “one who practices divination,” placing it among the abominations that defile the nations. The prohibition is immediately followed by the promise of a true Prophet (Deuteronomy 18:15-19), underscoring that divine guidance is to be sought only through God-appointed channels.

Early Monarchy: Saul and Samuel

When Saul spared Agag and the Amalekite spoil, Samuel declared, “For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry” (1 Samuel 15:23). The verse does more than condemn occultism; it equates any deliberate disobedience with the same spiritual treachery, thereby broadening the moral application of the word beyond ritual witchcraft to the very posture of the heart.

Royal Abuse and National Apostasy

2 Kings 17:17 lists divination among the sins that led to the fall of the Northern Kingdom: “They practiced divination and sorcery… So the LORD was very angry with Israel and removed them from His presence.” The text illustrates how the practice became embedded in national policy, precipitating covenant judgment.

Wisdom Literature Perspective

Proverbs 16:10 strikes a seemingly positive chord: “A divine verdict is on the lips of a king; his mouth must not betray justice.” Here the term is applied metaphorically to the royal judicial decision, not to occult procedure. The proverb teaches that when a king renders judgment in harmony with God’s standard, the authority of his pronouncement carries the weight of divine revelation—an authority that must be safeguarded from injustice. The verse therefore reinforces the principle that true “divination” (i.e., definitive word) belongs only to God and those He authorizes.

Prophetic Denunciation of False Prophets

Jeremiah 14:14 exposes impostors who “prophesy to you a false vision, worthless divination,” while Ezekiel repeatedly unmasks similar frauds:
• “They envision falsehood and lying divination” (Ezekiel 13:6).
• “You will no longer see false visions or practice divination” (Ezekiel 13:23).
• Concerning Babylon’s king: “He shakes arrows, he consults idols, he looks at the liver” (Ezekiel 21:21), yet the prophet announces that these pagan rituals ultimately fulfill God’s sovereign plan.
• “In his right hand is the lot for Jerusalem, to set battering rams, to call for slaughter” (Ezekiel 21:22), showing that even ungodly divination is subservient to the Lord’s decreed purposes.

Contrast with True Prophetic Revelation

Throughout the Old Testament, divination is juxtaposed with prophecy: humanly-contrived manipulation versus divinely-initiated disclosure. While occult practices seek secret knowledge through manipulation of spiritual forces, biblical prophecy arises from relationship and obedience to the living God who freely speaks to His servants (Amos 3:7). The contrast underscores the sufficiency and clarity of Scripture, which renders divination both unnecessary and sinful.

Theological and Ministry Application

1. Exclusivity of Divine Revelation: God alone determines how He is to be approached and how His guidance is received. Any alternative source—a horoscope, Tarot, Ouija, or modern equivalents—denies His sovereignty.
2. Spiritual Warfare: Because divination places a person under the influence of deceitful spirits (1 Timothy 4:1), pastors must confront it not merely as superstition but as demonic bondage calling for repentance and deliverance.
3. Discipleship and Decision-Making: Believers facing life choices are counseled to trust Scripture, prayer, and wise counsel instead of omens or “signs.” Proverbs 3:5-6 provides the affirmative model.
4. Preaching and Teaching: The narrative of Balaam, Israel’s law, and the prophets’ denunciations offer vivid sermon material on the dangers of compromise with the occult and the sufficiency of Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3).
5. Cultural Engagement: In a society fascinated by astrology and psychic media, the church must articulate a clear biblical worldview that exposes counterfeit spirituality and presents the gospel as the only true path to divine knowledge and power.

Summary

The eleven occurrences of the term trace a consistent biblical trajectory: divination is an illicit attempt to access the supernatural, condemned by the Law, rejected by the prophets, and contrasted with the authoritative word of God. One metaphorical use in Proverbs highlights that genuine, just verdicts ultimately belong to God. Contemporary ministry must echo this testimony, calling people from occult intrigue to the sure and saving revelation of God in Scripture and in Jesus Christ.

Forms and Transliterations
הַקֶּ֣סֶם הקסם וְקֶ֖סֶם וְקֶ֣סֶם וְקֶ֤סֶם וּקְסָמִ֖ים וקסם וקסמים קְסָמִ֖ים קֶ֖סֶם קֶ֙סֶם֙ קֶ֤סֶם ׀ קָ֑סֶם קֹסֵ֣ם קסם קסמים hakKesem haq·qe·sem haqqesem Kasem kesaMim Kesem koSem qā·sem qāsem qə·sā·mîm qe·sem qəsāmîm qesem qō·sêm qōsêm ū·qə·sā·mîm ukesaMim ūqəsāmîm veKesem wə·qe·sem wəqesem
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 22:7
HEB: וְזִקְנֵ֣י מִדְיָ֔ן וּקְסָמִ֖ים בְּיָדָ֑ם וַיָּבֹ֙אוּ֙
NAS: departed with the [fees for] divination in their hand;
KJV: departed with the rewards of divination in their hand;
INT: and the elders of Midian divination their hand came

Numbers 23:23
HEB: בְּיַעֲקֹ֔ב וְלֹא־ קֶ֖סֶם בְּיִשְׂרָאֵ֑ל כָּעֵ֗ת
NAS: Nor is there any divination against Israel;
KJV: against Jacob, neither [is there] any divination against Israel:
INT: Jacob Nor divination Israel time

Deuteronomy 18:10
HEB: וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן
NAS: one who uses divination, one who practices witchcraft,
KJV: [or] that useth divination, [or] an observer of times,
INT: his daughter the fire divination uses practices

1 Samuel 15:23
HEB: כִּ֤י חַטַּאת־ קֶ֙סֶם֙ מֶ֔רִי וְאָ֥וֶן
NAS: is as the sin of divination, And insubordination
KJV: [is as] the sin of witchcraft, and stubbornness
INT: for is as the sin of divination rebellion iniquity

2 Kings 17:17
HEB: בָּאֵ֔שׁ וַיִּקְסְמ֥וּ קְסָמִ֖ים וַיְנַחֵ֑שׁוּ וַיִּֽתְמַכְּר֗וּ
NAS: and practiced divination and enchantments,
KJV: and used divination and enchantments,
INT: the fire and practiced divination and enchantments and sold

Proverbs 16:10
HEB: קֶ֤סֶם ׀ עַֽל־ שִׂפְתֵי־
NAS: A divine decision is in the lips
KJV: A divine sentence [is] in the lips
INT: A divine is in the lips

Jeremiah 14:14
HEB: חֲז֨וֹן שֶׁ֜קֶר וְקֶ֤סֶם [וֶאֱלוּל כ]
NAS: vision, divination, futility
KJV: vision and divination, and a thing of nought,
INT: vision A false divination idol deceit

Ezekiel 13:6
HEB: חָ֤זוּ שָׁוְא֙ וְקֶ֣סֶם כָּזָ֔ב הָאֹֽמְרִים֙
NAS: and lying divination who are saying,
KJV: and lying divination, saying,
INT: see falsehood divination and lying are saying

Ezekiel 13:23
HEB: לֹ֣א תֶחֱזֶ֔ינָה וְקֶ֖סֶם לֹא־ תִקְסַ֣מְנָה
NAS: or practice divination, and I will deliver
KJV: nor divine divinations: for I will deliver
INT: will no shall see divination will no practice

Ezekiel 21:21
HEB: הַדְּרָכִ֖ים לִקְסָם־ קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙
NAS: to use divination; he shakes
KJV: to use divination: he made [his] arrows
INT: ways to use divination shakes the arrows

Ezekiel 21:22
HEB: בִּֽימִינ֞וֹ הָיָ֣ה ׀ הַקֶּ֣סֶם יְרוּשָׁלִַ֗ם לָשׂ֤וּם
NAS: came the divination, 'Jerusalem,'
KJV: At his right hand was the divination for Jerusalem,
INT: his right came the divination Jerusalem to set

11 Occurrences

Strong's Hebrew 7081
11 Occurrences


haq·qe·sem — 1 Occ.
qā·sem — 1 Occ.
qə·sā·mîm — 1 Occ.
qe·sem — 3 Occ.
qō·sêm — 1 Occ.
ū·qə·sā·mîm — 1 Occ.
wə·qe·sem — 3 Occ.

7080
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