Numbers 22:7
New International Version
The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

New Living Translation
Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel. They went to Balaam and delivered Balak’s message to him.

English Standard Version
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message.

Berean Standard Bible
The elders of Moab and Midian departed with the fees for divination in hand. They came to Balaam and relayed to him the words of Balak.

King James Bible
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

New King James Version
So the elders of Moab and the elders of Midian departed with the diviner’s fee in their hand, and they came to Balaam and spoke to him the words of Balak.

New American Standard Bible
So the elders of Moab and the elders of Midian left with the fees for divination in their hands; and they came to Balaam and repeated Balak’s words to him.

NASB 1995
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak’s words to him.

NASB 1977
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak’s words to him.

Legacy Standard Bible
So the elders of Moab and the elders of Midian went away with the fees for divination in their hand; and they came to Balaam and spoke Balak’s words to him.

Amplified Bible
So the elders of Moab and of Midian departed with fees for divination (foretelling) in hand; and they came to Balaam and told him the words of Balak.

Christian Standard Bible
The elders of Moab and Midian departed with fees for divination in hand. They came to Balaam and reported Balak’s words to him.

Holman Christian Standard Bible
The elders of Moab and Midian departed with fees for divination in hand. They came to Balaam and reported Balak’s words to him.

American Standard Version
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

Contemporary English Version
The leaders of Moab and Midian left and took along money to pay Balaam. When they got to his house, they gave him Balak's message.

English Revised Version
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

GOD'S WORD® Translation
The leaders of Moab and Midian left, taking money with them to pay for Balaam's services. They came to Balaam and told him what Balak had said.

Good News Translation
So the Moabite and Midianite leaders took with them the payment for the curse, went to Balaam, and gave him Balak's message.

International Standard Version
So the elders of Moab and Midian left to visit Balaam, bringing an honorarium with them, and communicated Balak's concerns to him.

Majority Standard Bible
The elders of Moab and Midian departed with the fees for divination in hand. They came to Balaam and relayed to him the words of Balak.

NET Bible
So the elders of Moab and the elders of Midian departed with the fee for divination in their hand. They came to Balaam and reported to him the words of Balak.

New Heart English Bible
The elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

Webster's Bible Translation
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

World English Bible
The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
Literal Translations
Literal Standard Version
And [the] elderly of Moab and [the] elderly of Midian go with divinations in their hand, and they come to Balaam and speak the words of Balak to him,

Young's Literal Translation
And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,

Smith's Literal Translation
And the old men of Moab and the old men of Midian, will go, and divinations in their hand; and they will come to Balsam, and they will speak to him the words of Balak.
Catholic Translations
Douay-Rheims Bible
And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:

Catholic Public Domain Version
And the elders of Moab, and those greater by birth of Midian, continued on, holding the price of divination in their hands. And when they had come to Balaam, and had explained to him all the words of Balak,

New American Bible
So the elders of Moab and the elders of Midian, themselves experts in divination, left and went to Balaam, to whom they gave Balak’s message.

New Revised Standard Version
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak’s message.
Translations from Aramaic
Lamsa Bible
And the elders of Moab and the elders of Midian departed with gifts for divination in their hands; and they came to Balaam and told him the words of Balak.

Peshitta Holy Bible Translated
And the Elders of Moab and the Elders of Midian went and their divinations were in their hands and they came to Balaam and they told him the words of Balaq.
OT Translations
JPS Tanakh 1917
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spoke unto him the words of Balak.

Brenton Septuagint Translation
And the elders of Moab went, and the elders of Madiam, and their divining instruments were in their hands; and they came to Balaam, and spoke to him the words of Balac.

Additional Translations ...
Audio Bible



Context
Balak Summons Balaam
6So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.” 7The elders of Moab and Midian departed with the fees for divination in hand. They came to Balaam and relayed to him the words of Balak. 8“Spend the night here,” Balaam replied, “and I will give you the answer that the LORD speaks to me.” So the princes of Moab stayed with Balaam.…

Cross References
Deuteronomy 23:4-5
For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you. / Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.

Joshua 24:9-10
Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, / but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.

Nehemiah 13:2
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).

2 Peter 2:15
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

Jude 1:11
Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Revelation 2:14
But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.

Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

2 Kings 17:17
They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

1 Samuel 9:7-8
“If we do go,” Saul replied, “what can we give the man? For the bread in our packs is gone, and there is no gift to take to the man of God. What do we have?” / The servant answered him again. “Look,” he said, “I have here in my hand a quarter shekel of silver. I will give it to the man of God, and he will tell us our way.”

1 Timothy 6:10
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Acts 8:18-20
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money. / “Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.” / But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!

Proverbs 17:23
A wicked man takes a covert bribe to subvert the course of justice.

Ezekiel 13:19
You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.

2 Corinthians 11:7-9
Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge? / I robbed other churches by accepting their support in order to serve you. / And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.

1 Kings 13:7-8
Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.” / But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.


Treasury of Scripture

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

rewards of divination

1 Samuel 9:7,8
Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? …

Isaiah 56:11
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Ezekiel 13:19
And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

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Balaam Balak Balak's Departed Divination Divinations Elders Hand Hands Message Midian Mid'ian Moab Orders Prophet Repeated Responsible Rewards Words
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Balaam Balak Balak's Departed Divination Divinations Elders Hand Hands Message Midian Mid'ian Moab Orders Prophet Repeated Responsible Rewards Words
Numbers 22
1. Balak's first message for Balaam is refused
15. His second message obtains him
22. An angel would have slain him, if he had not been saved by his donkey
36. Balak entertains him














The elders of Moab and Midian
This phrase highlights the collaboration between two distinct groups, the Moabites and the Midianites. Historically, these were neighboring tribes often in conflict with Israel. The Moabites were descendants of Lot, while the Midianites were descendants of Abraham through Keturah. Their alliance here underscores the perceived threat of Israel's presence. Theologically, it reflects how opposition to God's people can unite otherwise disparate groups. This collaboration is a reminder of the spiritual battles believers face, where opposition can come from unexpected alliances.

left with fees for divination in hand
The phrase "fees for divination" indicates a transactional approach to spiritual matters, which is contrary to the biblical understanding of prophecy as a gift from God. In the ancient Near East, divination was a common practice used to discern the will of the gods, often involving payment to a seer or prophet. The Hebrew word for divination, "qesem," suggests an attempt to gain secret knowledge or insight. This act of bringing fees highlights the commodification of spiritual insight, contrasting with the biblical view that true prophecy is not for sale. It serves as a caution against treating spiritual gifts as commodities.

and they came to Balaam
Balaam is a complex figure in the biblical narrative. Although not an Israelite, he is recognized as a prophet with the ability to bless or curse. His name, possibly derived from the Hebrew "Bala" meaning "to swallow" or "destroy," foreshadows his role in the narrative. Balaam's involvement with the Moabites and Midianites illustrates the tension between true prophetic calling and personal ambition. His account serves as a warning about the dangers of compromising one's spiritual integrity for personal gain.

and relayed to him the words of Balak
Balak, the king of Moab, represents the political and spiritual opposition to Israel. His words, relayed by the elders, are an attempt to manipulate spiritual forces against God's people. The act of relaying these words signifies the transmission of human fear and political maneuvering into the spiritual realm. This highlights the importance of discerning the source and intent of messages we receive, ensuring they align with God's will. Balak's reliance on Balaam's curse reflects a misunderstanding of God's sovereignty, reminding believers that no curse can stand against God's blessing.

(7) And the elders of Moab and the elders of Midian.--The close alliance which existed between the two nations appears throughout the whole of the narrative.

The rewards of divination.--Literally, the divinations. Some think the meaning to be instruments of divination; but as besorah means not only tidings, but also the reward for tidings (2Samuel 4:10), so kesamim may mean not only divinations, but also the rewards of divination.

Verse 7. - With the rewards of divination. קְסָמִים, "soothsayings." Septuagint, τὰ μαντεῖα. Here the soothsayer's wages, which St. Peter aptly calls the wages of unrighteousness. The ease with which, among ignorant and superstitious people, a prophet might become a hired soothsayer is apparent even from the case of Samuel (1 Samuel 9:6-8). That it should be thought proper to resort to the man of God for information about some lost property, and much more that it should be thought necessary to pay him a fee for the exercise of his supernatural powers, shows, not indeed that Samuel was a soothsayer, for he was a man of rare integrity and independence, but, that Samuel was but little distinguished from a soothsayer in the popular estimation. If Samuel had learnt to care more for money than for righteousness, he might very easily have become just what Balaam became.

Parallel Commentaries ...


Hebrew
The elders
זִקְנֵ֤י (ziq·nê)
Adjective - masculine plural construct
Strong's 2205: Old

of Moab
מוֹאָב֙ (mō·w·’āḇ)
Noun - proper - feminine singular
Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled

and Midian
מִדְיָ֔ן (miḏ·yān)
Noun - proper - masculine singular
Strong's 4080: Midian -- a son of Abraham and Keturah, also his descendants and the region where they settled

departed
וַיֵּ֨לְכ֜וּ (way·yê·lə·ḵū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1980: To go, come, walk

with the fees for divination
וּקְסָמִ֖ים (ū·qə·sā·mîm)
Conjunctive waw | Noun - masculine plural
Strong's 7081: A lot, divination, oracle

in hand.
בְּיָדָ֑ם (bə·yā·ḏām)
Preposition-b | Noun - feminine singular construct | third person masculine plural
Strong's 3027: A hand

They came
וַיָּבֹ֙אוּ֙ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Balaam
בִּלְעָ֔ם (bil·‘ām)
Noun - proper - masculine singular
Strong's 1109: Balaam -- a prophet

and relayed
וַיְדַבְּר֥וּ (way·ḏab·bə·rū)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural
Strong's 1696: To arrange, to speak, to subdue

to him
אֵלָ֖יו (’ê·lāw)
Preposition | third person masculine singular
Strong's 413: Near, with, among, to

the words
דִּבְרֵ֥י (diḇ·rê)
Noun - masculine plural construct
Strong's 1697: A word, a matter, thing, a cause

of Balak.
בָלָֽק׃ (ḇā·lāq)
Noun - proper - masculine singular
Strong's 1111: Balak -- 'devastator', a Moabite king


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OT Law: Numbers 22:7 The elders of Moab and the elders (Nu Num.)
Numbers 22:6
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