the God of all flesh
This phrase underscores God's dominion over all humanity, not just Israel. It highlights His role as Creator and Sustainer of all life, as seen in Genesis 1:26-27, where God creates mankind in His image. The term "all flesh" indicates inclusivity, suggesting that God's power and authority extend beyond national or ethnic boundaries. This is echoed in the New Testament, where God's salvation plan includes all nations (Matthew 28:19).

Is anything too difficult for Me?
This rhetorical question asserts God's omnipotence, challenging any doubt about His ability to accomplish His purposes. It invites reflection on God's past acts of deliverance and miracles, such as the parting of the Red Sea (Exodus 14) and the provision of manna in the wilderness (Exodus 16). The question is similar to God's words to Abraham in Genesis 18:14, "Is anything too hard for the LORD?" It reassures believers of God's capability to fulfill His promises, no matter how impossible they may seem. This theme is echoed in the New Testament, where Jesus affirms that "with God all things are possible" (Matthew 19:26).

• This opening word is God’s way of saying, “Pay close attention.” It pulls the reader into a moment of revelation as surely as when John saw “Behold, the Lamb of God” (John 1:29).

• Scripture often uses “behold” to signal something extraordinary: the promise of a virgin birth (Isaiah 7:14), the Suffering Servant (Isaiah 52:13), the coming King (Zechariah 9:9).

• In Jeremiah 32, the setting is bleak—Jerusalem under siege—yet God calls His prophet to look past the walls and behold His purpose (Jeremiah 32:24–25).

• God identifies Himself by His covenant name, the same name He proclaimed to Moses: “I AM WHO I AM” (Exodus 3:14).

• This declaration reminds Judah that the One speaking is their faithful Redeemer who parted the Red Sea (Exodus 14:13–14) and gave manna in the wilderness (Exodus 16:11–15).

• “I am the LORD” shatters doubt: “I, the LORD, do not change” (Malachi 3:6). The invader’s siege cannot alter His character, plans, or promises.

• While Israel is His covenant people, God rules every nation. Numbers 16:22 calls Him “the God of the spirits of all flesh,” and Acts 17:26 affirms He “made every nation of men.”

• This title underlines universal authority:

– He raised up Nebuchadnezzar as His servant (Jeremiah 27:6).

– He will later humble Babylon (Jeremiah 51:24).

• Because He is “the God of all flesh,” He can both discipline His people and restore them, gathering them “from all the lands” (Jeremiah 32:37).

• The question is rhetorical; the answer is an emphatic “No.” It echoes God’s words to Abraham: “Is anything too difficult for the LORD?” (Genesis 18:14), fulfilled when Isaac was born.

• Job confessed, “I know that You can do all things” (Job 42:2). Jesus reaffirmed it: “With God all things are possible” (Matthew 19:26), and Gabriel announced, “Nothing will be impossible with God” (Luke 1:37).

• In context, Judah faced captivity, yet God promised:

– Restoration of the land (Jeremiah 32:15).

– A new, everlasting covenant (Jeremiah 32:40).

– Joy, prosperity, and security (Jeremiah 32:41–44).

• The verse invites believers today to trust Him for the seemingly impossible—salvation of a loved one, healing of a broken marriage, or strength in persecution—because His power remains unchanged (Ephesians 3:20).

Jeremiah 32:27 calls us to look up (“Behold”), remember who speaks (“I am the LORD”), recognize His universal rule (“the God of all flesh”), and rest in His limitless power (“Is anything too difficult for Me?”). In any crisis, personal or national, this verse anchors faith: the covenant-keeping LORD who governs every life can accomplish what no human hand can achieve.

Parallel Commentaries ...