Berean Study Bible Job Laments His BirthJob’s seven days of silent mourning with his friends come to an end (Job 2:13). Having endured the loss of his children, possessions, health, and public dignity without charging God with wrongdoing, Job now gives voice to the anguish that has filled his heart. The narrative turns from faithful silence to lament, introducing the extended dialogue over suffering, righteousness, and God’s justice. Job 2:13 Then they sat on the ground with him for seven days… Job opened his mouth Job speaks deliberately and solemnly, not in casual complaint. His words reveal the depth of grief beneath his earlier restraint. Scripture does not portray Job as abandoning faith; rather, he brings his unbearable sorrow into the open, where it will become part of his struggle to understand God’s purposes. Act 10:34 Then Peter began to speak: “I now truly understand… and cursed the day of his birth. Job does not curse God, though Satan had predicted that suffering would drive him to do so (Job 1:11; 2:5). He curses the day that brought him into a life now marked by overwhelming pain. The lament echoes Jeremiah’s grief centuries later (Jeremiah 20:14–18) and shows that profound believers may wrestle honestly with despair. Job’s wish that he had never been born prepares for his central plea: not merely for relief from pain, but for an audience with God and a vindication of his integrity. Jer 20:14-18 Cursed be the day I was born! May the day my mother bore me… And this is what he said: After seven days of silent mourning, Job began the first of the speeches that form the heart of the book. His lament does not deny God’s existence or sovereignty, but reveals the depth of anguish produced by suffering that he cannot understand. The poetic dialogues that follow wrestle with God’s justice, human righteousness, and the mystery of affliction. Job 1:21 Naked I came from my mother’s womb, and naked I will return.… “May the day of my birth perish, Job’s first words after seven days of silence reveal the crushing weight of his grief. Birth ordinarily brought joy, thanksgiving, and hope for a family’s future, but Job desires that the day marking his entrance into the world might be blotted out. He does not curse God; he mourns the pain of living under suffering he cannot yet understand. Jeremiah later voiced a similar lament in his anguish (Jeremiah 20:14–18). Jer 20:14 Cursed be the day I was born! May the day my mother bore me… and the night it was said, Job reaches back even to the night associated with his conception and wishes that it had never been remembered or celebrated. Light, life, and blessing seem to have been swallowed by darkness in his experience. The lament prepares for Job’s repeated longing for death, yet his words remain directed toward his own existence rather than rebellion against the Lord. Luk 2:8-11 And there were shepherds residing in the fields nearby,… ‘A boy is conceived.’ The birth of a son was commonly received as a great blessing in the ancient world, carrying hopes of family inheritance and continuation. Job’s rejection of that joyful announcement shows how completely suffering has overturned every ordinary source of earthly comfort. His anguish anticipates the biblical witness that human sorrow can be honestly brought before God, even when His purposes remain hidden. Christ, the Man of Sorrows, entered fully into human grief and ultimately bore suffering without sin, opening the way from death and despair to resurrection hope. Gen 16:11 The angel of the LORD proceeded: “Behold, you have conceived… If only that day had turned to darkness! Job longs for the day of his birth to be swallowed by darkness, as though it had never entered God’s ordered creation. Darkness recalls the unformed world before God commanded light to shine (Genesis 1:2–3), revealing how deeply suffering has driven Job to desire nonexistence rather than continued pain. Amo 5:18 Woe to you who long for the Day of the LORD!… May God above disregard it; Job appeals to the sovereign God who rules from heaven, asking Him not to acknowledge the day that brought Job into life. His anguished words do not deny God’s authority; they show that Job cannot reconcile his present devastation with the goodness he once knew. Isa 59:2 But your iniquities have built barriers… may no light shine upon it. Light signifies God’s creative blessing, life, and favor. Job asks that no such blessing rest on his birthday, reversing the joy ordinarily associated with birth. Yet even in lament, Job addresses God rather than abandoning Him, bringing his unbearable grief before the One who alone governs darkness and light. Job 18:5-6 Indeed, the lamp of the wicked is extinguished;… May darkness and gloom reclaim it, Job longs for the day of his birth to be swallowed by the darkness that preceded God’s ordering work in creation (Genesis 1:2). His anguish reaches so deeply that he wishes the day had never emerged into the light. Job does not curse God; he mourns the existence that has become unbearable under suffering. Isa 8:22 Then they will look to the earth and see only distress… and a cloud settle over it; The cloud pictures a day hidden from remembrance and stripped of all brightness. Clouds could mark God’s holy presence, as at Sinai (Exodus 19:9), but here Job sees only concealment, as though the day itself stands under judgment. His words reveal how suffering can make heaven seem veiled and hope distant. Lam 3:44 You have covered Yourself with a cloud… may the blackness of the day overwhelm it. Job desires utter darkness to seize the day, reversing its joy into terror and oblivion. Scripture often joins darkness with judgment, distress, and death (Amos 5:18–20). The darkness that fell at Christ’s crucifixion (Matthew 27:45) shows the terrible reality of judgment borne by the innocent Savior, who entered the depths of human sorrow so that darkness would not have the final word for those who trust Him. Zep 1:15 That day will be a day of wrath, a day of trouble… If only darkness had taken that night away! Job longs for the night of his conception to be swallowed by darkness, reversing the light God called forth at creation (Genesis 1:3). His grief reaches beyond a desire for relief; he wishes that the beginning of his earthly life had never occurred. Darkness, often associated with judgment and chaos, mirrors the crushing disorder that suffering has brought into Job’s soul. Psa 139:11-12 “Surely the darkness will hide me, and the light”… May it not appear among the days of the year; Job asks that the night be removed from the ordered course of time, as though it had no place in God’s calendar. His words reveal the depth of a righteous man’s anguish without denying God’s existence or sovereignty. The One who appoints times and seasons still rules even when His purposes remain hidden (Ecclesiastes 3:1). Psa 139:16 Your eyes saw my unformed body; all my days were written… may it never be entered in any of the months. Job desires complete erasure from human memory and history. Yet his life was not accidental, nor was his suffering outside God’s knowledge. The Lord would later confront Job with His wisdom in creation, leading him from despairing questions toward humble trust in the God whose purposes extend beyond human understanding. Job 14:5 Since his days are determined and the number of his months… Behold, may that night be barren; Job calls for the night associated with his conception to be stripped of all fruitfulness, as though no life had ever begun from it. In Scripture, barrenness often brings grief and reproach, yet God repeatedly shows His power by giving children to the barren. Job reverses that hope in the depth of his anguish, wishing that the night connected with his existence had remained without life. Job 10:19 If only I had never come to be, but had been carried… may no joyful voice come into it. He desires that no shout of celebration, whether over conception or birth, should ever have marked that night. The silence he seeks reveals how completely suffering has eclipsed the blessings he once knew. Job does not deny that life is God’s gift; he laments because his present pain has made that gift seem unbearable. His later restoration shows that God had not abandoned him, even when Job could not see any cause for joy. Jer 16:9 For this is what the LORD of Hosts says:… May it be cursed by those who curse the day— Job calls for those believed to possess power to pronounce calamity upon a day, asking that his birth date be marked as one of loss rather than joy. His words reveal the depth of grief that has overwhelmed him, yet he does not curse God. The day itself becomes the object of his lament because his suffering has made existence seem unbearable. Jer 20:14 Cursed be the day I was born! May the day my mother bore me… those prepared to rouse Leviathan. Leviathan represents a formidable creature of the deep, associated with untamable strength and the threatening forces of chaos (Job 41; Psalm 74:14; Isaiah 27:1). Job poetically desires that even such terrible power might be summoned against the day of his birth. Later Scripture declares that the Lord alone rules Leviathan and will finally defeat every force opposed to His order. Job’s despair is real, but Leviathan itself remains under God’s sovereign authority. Job 41:1-11 “Can you pull in Leviathan with a hook”… May its morning stars grow dark; Job calls for every sign of light and promise connected with the night of his conception to be extinguished. The morning stars normally announce the approach of a new day, yet Job desires that they give no hope of dawn. Job 38:7 portrays the morning stars praising God at creation, showing that even the heavenly lights stand under His sovereign rule. Job’s words reveal the depth of his anguish, not a denial of God’s authority. Ezk 32:7-8 When I extinguish you, I will cover the heavens… may it wait in vain for daylight; The night is pictured as longing for light but never receiving it. Daylight commonly represents life, deliverance, and renewed mercy, but Job sees no relief in his suffering. His lament exposes the terrible distance he feels between God’s goodness and his present affliction, even while the book will show that God has not abandoned him. Jer 13:16 Give glory to the LORD your God before He brings darkness… may it not see the breaking of dawn. Job wishes the darkness surrounding his beginning had never yielded to morning, so that his life would never have begun. Dawn elsewhere testifies to God’s faithfulness and fresh compassion, but Job’s pain has made such hope seem hidden from him. The cry prepares for the Lord’s later answer, which directs Job from the darkness of his grief to the wisdom and power of the Creator. Job 38:12-13 In your days, have you commanded the morning… For that night Job reaches back to the night of his conception, joining it to the day of his birth in his lament. Overwhelmed by suffering, he wishes that night had been erased from God’s created order so that his life of grief would never have begun. Job 7:3-4 So I am allotted months of futility, and nights of misery… did not shut the doors of the womb Job pictures the womb as the entrance into earthly life and wishes it had remained closed. Scripture recognizes the opening and closing of the womb as under God’s sovereign hand, as seen in the barrenness and later conception of women such as Sarah, Rebekah, Rachel, and Hannah. Job’s words do not deny God’s rule; they reveal the depth of anguish felt by a righteous man who cannot yet see God’s purpose in his affliction. Gen 20:18 for on account of Abraham’s wife Sarah, the LORD… to hide the sorrow from my eyes. Had he never been born, Job reasons, he would never have witnessed or endured such sorrow. His lament gives honest voice to the pain of suffering while the book steadily leads toward the truth that God sees what His servants cannot see. The Lord does not dismiss Job’s grief, and He remains present even when sorrow seems to eclipse every sign of hope. Job 16:20 My friends are my scoffers as my eyes pour out tears to God. Why did I not perish at birth; Job’s suffering drives him to lament the day his life began. In the ancient world, birth was ordinarily received as God’s gift and a sign of His providence, yet Job’s losses and affliction have made continued life seem unbearable. His words do not deny that God gave him life; they reveal the agony of a righteous man who cannot understand why God has allowed such devastation. Jeremiah later voiced a similar curse upon the day of his birth (Jeremiah 20:14–18), showing that faithful servants of God may bring even their darkest grief honestly before Him. Job 10:18-19 Why then did You bring me from the womb?… why did I not die as I came from the womb? Infant death was tragically familiar in Job’s world, and Job imagines death at birth as escape from the suffering that has followed him. He longs for the rest of the grave, a theme developed in Job 3:13–19, where earthly distinctions and oppression cease. Ecclesiastes also observes the misery that can make nonexistence appear preferable to life under evil (Eccl. 4:2–3). Yet Job’s lament is not the final biblical word on death. Christ entered human suffering, died, and rose again, securing the hope that suffering and death will not have the final victory for those who belong to Him. Psa 58:8 Like a slug that dissolves in its slime,… Why were there knees to receive me, Job asks why he was welcomed and acknowledged at birth rather than allowed to die. Receiving a newborn upon the knees signified acceptance into the family and care for the child’s life. Joseph’s descendants were counted as born upon his knees, marking familial blessing and belonging (Genesis 50:23). What ordinarily represented joy, continuity, and hope has become, in Job’s anguish, evidence that he was preserved for suffering. Gen 50:23 He saw Ephraim’s sons to the third generation,… and breasts that I should be nursed? The nourishment of a mother sustained Job through infancy and bound him to life through ordinary acts of tender care. His lament does not condemn his mother’s love; it reveals the depth of his grief, as he wishes that the care which kept him alive had never been needed. Scripture elsewhere uses a nursing mother’s devotion to illustrate God’s faithful compassion (Isaiah 49:15). Job’s words expose the frailty of human life and direct attention to the need for redemption, fulfilled in Christ, who entered fully into human weakness and suffering to bring life and hope to those in despair. Luk 11:27 As Jesus was saying these things, a woman in the crowd… For now I would be lying down in peace; Job imagines the grave as release from the unbearable anguish that has overtaken him. Death appears to him as quietness after turmoil, not as rebellion against God’s authority over life. His longing anticipates the deeper rest God provides for His people, ultimately fulfilled in Christ. Psa 4:8 I will lie down and sleep in peace, for You alone… I would be asleep Scripture often portrays death as sleep because the body lies still and will awaken at God’s call in resurrection. Job’s words do not deny life beyond death; they reveal his desire to be free from the pain, grief, and confusion that now surround him. Jesus used the same image of sleep when speaking of Lazarus before raising him from the dead. Jhn 11:11-13 He had said this, He told them, “Our friend Lazarus… and at rest Job contrasts the rest of death with his present misery, in which bodily suffering and inward sorrow give him no relief. The Sabbath pattern established at creation points beyond earthly weariness to God’s promised rest. Believers find its beginning in Christ and await its fullness, when God will remove death, mourning, pain, and every cause of affliction. Rev 14:13 And I heard a voice from heaven telling me to write… with kings and counselors of the earth, Job imagines the grave as the place where rulers and their advisers alike are brought low. Kings such as Saul, David, and Solomon exercised great authority, while counselors like Ahithophel and Hushai shaped royal decisions. Yet death receives both the powerful and the obscure, exposing the limits of earthly rank and influence. Psa 2:2 The kings of the earth take their stand… who built for themselves cities now in ruins, Ancient kings built cities, palaces, and fortifications to secure their names and display their strength. The fallen remains of great cities testify that no human kingdom, monument, or achievement can endure apart from God. Job’s sorrow sees even the grandest works reduced to ruins, directing attention beyond temporary earthly glory to the enduring kingdom of God. Psa 9:6 The enemy has come to eternal ruin, and You have uprooted…… or with princes who had gold, Job imagines the grave as a place where earthly rank no longer distinguishes the powerful from the afflicted. Princes possessed the gold that marked royal authority, public honor, and material security, yet death brought them to the same stillness Job desired amid his agony. Ezk 28:2-5 Son of man, tell the ruler of Tyre that the Lord GOD says… who filled their houses with silver. Great houses stored silver as evidence of abundance and influence, but neither wealth nor security could preserve their owners from death. Job’s lament recognizes the limits of earthly treasure: the grave receives both those who possess much and those who have lost everything. 2Ch 1:15 The king made silver and gold as common in Jerusalem… Or why was I not hidden like a stillborn child, Job’s anguish drives him to wish that death had claimed him before he entered the world. A stillborn child, though a grievous loss, has not endured the pain, grief, injustice, and mortality that mark life in a fallen world. Job does not deny God’s sovereignty over life; rather, he pours out the dreadful weight of suffering before the God he still addresses. Ecclesiastes likewise observes that one who never sees life’s sorrows may possess a kind of rest denied to a man whose years are empty and troubled (Ecclesiastes 6:3–5). Psa 58:8 Like a slug that dissolves in its slime,… like an infant who never sees daylight? Daylight commonly represents the gift of life and the opportunity to live before God in His world. Job regards that gift through the darkness of his affliction, longing to have been spared the calamities that have overwhelmed him. His lament reveals the limits of human strength apart from renewed hope, yet his continued speech to God shows that despair has not entirely severed him from faith. The rest Job longs for ultimately points beyond death to the final consolation God gives His people, when He will remove sorrow, pain, and death forever (Revelation 21:4). Psa 49:19 he will join the generation of his fathers… There the wicked cease from raging, Job pictures the grave as a place where oppressors can no longer inflict violence, injustice, or fear upon others. Death strips the powerful of earthly influence and silences the turmoil they have caused. Job’s lament anticipates the certainty that God will ultimately judge the wicked and establish righteousness, as Psalm 37:10 and Isaiah 11:6–9 affirm. Psa 37:10 Yet a little while, and the wicked will be no more;… and there the weary find rest. The grave appears to Job, in the depths of his suffering, as relief from exhausting labor, grief, and oppression. His longing reveals the burden he carried after the loss of his children, possessions, and health. God later reveals a fuller hope of rest in His presence, fulfilled through Christ, who calls the weary to Himself and promises eternal rest to His people (Matthew 11:28–30; Hebrews 4:9–11). Isa 57:2 Those who walk uprightly enter into peace;… The captives enjoy their ease; Death levels the conditions of human life. Those carried away by conquerors and forced into bondage no longer endure labor, humiliation, or fear. Job’s words belong to his lament over life’s suffering and describe the grave as a place where earthly powers can no longer reach their victims. The rest portrayed here is release from oppression, not a denial of God’s final judgment or the hope of resurrection. Isa 14:3 On the day that the LORD gives you rest from your pain… they do not hear the voice of the oppressor. The commands, threats, and insults of slave masters and tyrants fall silent in the grave. Job includes captives among the poor, servants, and rulers whose earthly distinctions disappear in death (Job 3:13–19). God sees the suffering of the oppressed, as He saw Israel’s affliction in Egypt and acted to deliver them (Exodus 3:7–8). Christ proclaimed liberty to the captives and ultimately frees His people from sin’s dominion, while the final renewal will bring an end to sorrow, pain, and every form of oppression (Luke 4:18; Revelation 21:4). Isa 14:4-6 you will sing this song of contempt against the king… Both small and great are there, Death gathers people of every rank into the same realm. Wealth, authority, reputation, and social standing cannot shield anyone from mortality (Ecclesiastes 3:20). Job looks upon death as a place where the burdens and inequalities of earthly life no longer govern. Yet Scripture also reveals that all will stand before God, whose judgment is perfectly righteous and impartial. Job 21:26 But together they lie down in the dust.… and the slave is freed from his master. Death ends the master’s earthly claim over the servant and brings rest from oppression, labor, and suffering. Job does not praise death itself, but laments from a place of intense anguish where release from human cruelty appears desirable. The final hope of freedom is fulfilled not merely in death, but in Christ, who frees His people from slavery to sin and brings them into the life and rest of God (John 8:36; Revelation 21:4). Job 14:13-15 If only You would hide me in Sheol and conceal me… Why is light given to the miserable, Light represents life under God’s providence, yet Job sees life as an unbearable burden because of his crushing losses and bodily affliction. His question arises from genuine anguish, not unbelief. Job cannot reconcile the gift of life with the depth of suffering permitted by the righteous God. Scripture often associates light with God’s saving presence and guidance (Psalm 27:1), making Job’s lament all the more piercing: the life God gives seems, for the moment, hidden beneath darkness. Jer 20:14-18 Cursed be the day I was born! May the day my mother bore me… and life to the bitter of soul, The bitter of soul are those whose grief has penetrated every part of their being. Job stands among others in Scripture who knew such sorrow, including Hannah in her barrenness (1 Samuel 1:10) and Naomi after the loss of her husband and sons (Ruth 1:20). Job’s words acknowledge the hard question of why God sustains people when they long for relief from pain. Yet the God who preserves life also hears the cries of the afflicted. The fullest answer comes in Christ, who entered human sorrow, bore suffering and death, and gives eternal life to all who trust Him. Job 10:1 I loathe my own life; I will express my complaint… who long for death that does not come, Job describes suffering so severe that death appears more desirable than continued life. Stripped of his children, possessions, health, and honor, he sees no human path out of his anguish. Yet death remains under God’s authority; Job cannot summon it at will. His lament reveals the limits of human endurance while preserving the truth that God holds life and death in His hand. Elijah and Jonah likewise desired death in seasons of overwhelming distress, showing that even God’s servants may be brought low by grief and exhaustion. Rev 9:6 In those days men will seek death and will not find it;… and search for it like hidden treasure, Job portrays death as something sought with the intensity of a man digging for precious riches. What others naturally fear has become, in his sorrow, a hoped-for release from pain. The image contrasts sharply with Scripture’s call to seek wisdom and the fear of the Lord as treasure. Job’s words expose how suffering can obscure hope, yet his continued address to God shows that his anguish has not severed his relationship with the Lord. Pro 2:4-5 if you seek it like silver and search it out… who rejoice and greatly exult Job describes sufferers whose misery has become so severe that death appears to be a welcome release. His words reveal the dreadful weight of unanswered pain, not an approval of taking life. Human life remains God’s gift, yet Job honestly brings before God the anguish that can make continued living seem unbearable. Ecclesiastes likewise observes that a world under sin can become so grievous that the dead appear more at rest than the oppressed living (Ecclesiastes 4:2–3). Psa 21:1 For the choirmaster. A Psalm of David… when they reach the grave? The grave represented the end of earthly affliction and entrance into Sheol, the realm of the dead. Job sees burial as rest from disease, loss, hostility, and inward torment. Later revelation shows that death is not humanity’s final hope: Christ entered death, rose bodily, and broke its power for His people. Through Him, the grave becomes not merely an escape from sorrow but the doorway to resurrection and eternal life (1 Corinthians 15:54–57). Job 14:13-15 If only You would hide me in Sheol and conceal me… Why is life given to a man Job asks why God sustains the life of one who longs for death because of overwhelming sorrow. His lament does not deny God’s rule over life; it brings his pain directly before the God who alone gives and preserves life. Like the Preacher in Ecclesiastes, Job confronts the limits of human understanding when suffering appears to make life unbearable. Job 10:18-19 Why then did You bring me from the womb?… whose way is hidden, Job cannot see the purpose, destination, or outcome of his path. The disasters that shattered his household came without explanation, and heaven has not yet disclosed the conflict described in Job 1–2. God’s ways may be hidden from His servants without being absent from their lives, as Psalm 77:19 portrays God making His way through the sea beyond human sight. Isa 40:27 Why do you say, O Jacob, and why do you assert, O Israel… whom God has hedged in? The hedge that Satan once described as God’s protection around Job has become, in Job’s experience, a barrier enclosing him in grief. Job knows that his affliction has not escaped God’s sovereign hand, yet he cannot reconcile God’s power with his suffering. The book will ultimately show that God’s purposes exceed Job’s knowledge, while calling him to trust the wisdom of the One who sees the whole path. Psa 139:5 You hem me in behind and before; You have laid Your hand… I sigh when food is put before me, Job’s grief accompanies even the ordinary act of eating. Food, normally received with thanksgiving and shared in fellowship, brings no relief from the calamities that have stripped him of children, health, security, and honor. His suffering has invaded the daily rhythms of life. Like the psalmist whose tears became his food day and night (Psalm 42:3), Job finds that sorrow has displaced comfort. Job 33:20 so that he detests his bread, and his soul loathes… and my groans pour out like water. Job’s lament flows without restraint, revealing anguish too great to contain. His groans are not unbelief but the cries of a wounded servant bringing his pain before God. Scripture gives room for such honest lament, while also directing suffering people toward the God who hears the brokenhearted. Creation itself groans under the curse and awaits redemption (Romans 8:22–23), a hope fulfilled ultimately through Christ, who bore sorrow and poured out His life to rescue His people. Psa 22:14 I am poured out like water, and all my bones are disjointed… For the thing I feared has overtaken me, Job’s calamities have brought to pass the disaster he had long regarded as possible: the loss of God-given blessings, family, security, and peace. His words do not teach that fear creates suffering; Job’s affliction came through Satan’s assault under God’s sovereign permission (Job 1–2). Though Job had feared God and turned from evil, he was not exempt from grievous trial. His lament exposes the vulnerability of human prosperity and the anguish of a faithful man who cannot yet see God’s purpose. Pro 10:24 What the wicked man dreads will overtake him… and what I dreaded has befallen me. In the ancient world, loss of children, possessions, and health was commonly treated as evidence of divine judgment. Job’s friends will repeatedly argue from that assumption, but Job’s blameless character and the heavenly scenes of Job 1–2 show that suffering cannot be reduced to personal punishment. Proverbs 10:24 declares that the wicked will face the consequences they dread, yet Job’s case reveals that the righteous may also endure severe affliction without forfeiting God’s favor. His undeserved suffering anticipates the greater suffering of the sinless Christ, who bore sorrow and rejection according to the Father’s redemptive purpose (Isaiah 53:3–5). Pro 1:26-27 in turn I will mock your calamity; I will sneer… I am not at ease or quiet; Job’s losses have stripped away every outward source of security, leaving his heart in continual turmoil. Those around him could have viewed such disasters as evidence of divine judgment, but the opening chapters show that Job’s suffering came through Satan’s assault under God’s sovereign permission, not because of hidden wickedness. His anguish gives voice to the believer’s struggle when God’s purposes remain concealed. Psa 38:8 I am numb and badly crushed; I groan in anguish of heart. I have no rest, Rest in Scripture includes relief, safety, and the settled confidence that comes from God’s care. Job feels cut off from such relief as grief, bodily pain, and unanswered questions press upon him without interruption. His longing anticipates the rest Christ offers to the weary and burdened, not by denying suffering, but by receiving them into His care. Jer 45:3 Woe is me because the LORD has added sorrow to my pain!… for trouble has come.” Trouble has entered Job’s life through bereavement, financial ruin, physical affliction, and the painful silence of heaven. Job cannot yet see that his faith is being tested and refined before both heaven and earth. His suffering points forward to Christ, the righteous sufferer who bore sorrow without sin and secured lasting hope for all who trust Him. Pro 1:27 when your dread comes like a storm, and your destruction… This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com. Bible Hub |
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