1 Samuel 21:4
New International Version
But the priest answered David, “I don’t have any ordinary bread on hand; however, there is some consecrated bread here—provided the men have kept themselves from women.”

New Living Translation
“We don’t have any regular bread,” the priest replied. “But there is the holy bread, which you can have if your young men have not slept with any women recently.”

English Standard Version
And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.”

Berean Standard Bible
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.”

King James Bible
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

New King James Version
And the priest answered David and said, “There is no common bread on hand; but there is holy bread, if the young men have at least kept themselves from women.”

New American Standard Bible
The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread, if only the young men have kept themselves from women.”

NASB 1995
The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.”

NASB 1977
And the priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.”

Legacy Standard Bible
And the priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.”

Amplified Bible
The priest answered David, “There is no ordinary (unconsecrated) bread on hand, but there is consecrated bread; [you may have it] if only the young men have kept themselves from women.”

Christian Standard Bible
The priest told him, “There is no ordinary bread on hand. However, there is consecrated bread, but the young men may eat it only if they have kept themselves from women.”

Holman Christian Standard Bible
The priest told him, “There is no ordinary bread on hand. However, there is consecrated bread, but the young men may eat it only if they have kept themselves from women.”

American Standard Version
And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.

Contemporary English Version
"The only bread I have is the sacred bread," the priest told David. "You can have it if your soldiers didn't sleep with women last night."

English Revised Version
And the priest answered David, and said, There is no common bread under mine hand, but there is holy bread; if only the young men have kept themselves from women.

GOD'S WORD® Translation
"I don't have any ordinary bread," the chief priest answered David. "But there is holy bread for the young men if they haven't had sexual intercourse [today]."

Good News Translation
The priest said, "I don't have any ordinary bread, only sacred bread; you can have it if your men haven't had sexual relations recently."

International Standard Version
The priest answered David: "There is no ordinary bread available; only consecrated bread, provided that the young men have kept themselves from women."

Majority Standard Bible
?There is no common bread on hand,? the priest replied, ?but there is some consecrated bread?provided that the young men have kept themselves from women.?

NET Bible
The priest replied to David, "I don't have any ordinary bread at my disposal. Only holy bread is available, and then only if your soldiers have abstained from sexual relations with women."

New Heart English Bible
And the priest answered David, and said, "There is no common bread in my control, but there is holy bread. If the young men have kept themselves from women, they may eat of it."

Webster's Bible Translation
And the priest answered David, and said, There is no common bread under my hand, but there is hallowed bread; if the young men have kept themselves at least from women.

World English Bible
The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”
Literal Translations
Literal Standard Version
And the priest answers David and says, “There is no common bread under my hand, but there is holy bread; if only the youths have been kept from women.”

Young's Literal Translation
And the priest answereth David, and saith, 'There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.'

Smith's Literal Translation
The original Julia E. Smith Bible records the following as a verse reference for 1 Sam 21:5 And the priest will answer David and say, No common bread under my hand, but there is consecrated bread; if the boys watched themselves only from women.
Catholic Translations
Douay-Rheims Bible
And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?

Catholic Public Domain Version
And the priest, responding to David, said to him: “I have no common bread at hand, but only holy bread. Are the young men clean, especially from women?”

New American Bible
But the priest replied to David, “I have no ordinary bread on hand, only holy bread; if the men have abstained from women, you may eat some of that.”

New Revised Standard Version
The priest answered David, “I have no ordinary bread at hand, only holy bread—provided that the young men have kept themselves from women.”
Translations from Aramaic
Lamsa Bible
And the priest answered David and said to him, There is no common bread in my possession, but there is hallowed bread; you may have it if the young men have kept themselves from touching unclean things.

Peshitta Holy Bible Translated
And now what is under your hand? Give into my hands five loaves of bread or whatever is found"
OT Translations
JPS Tanakh 1917
And the priest answered David, and said: 'There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.'

Brenton Septuagint Translation
And the priest answered David, and said, There are no common loaves under my hand, for I have none but holy loaves: if the young men have been kept at least from women, then they shall eat them.

Additional Translations ...
Audio Bible



Context
David Takes the Consecrated Bread
3Now then, what do you have on hand? Give me five loaves of bread, or whatever can be found.” 4“There is no common bread on hand,” the priest replied, but there is some consecrated bread— provided that the young men have kept themselves from women.” 5David answered, “Women have indeed been kept from us, as is usual when I set out. And the equipment of the young men is holy, as it is even on common missions, and all the more at this time.”…

Cross References
Matthew 12:3-4
Jesus replied, “Have you not read what David did when he and his companions were hungry? / He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

Mark 2:25-26
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need? / During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

Luke 6:3-4
Jesus replied, “Have you not read what David did when he and his companions were hungry? / He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

Leviticus 24:9
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

Exodus 25:30
And place the Bread of the Presence on the table before Me at all times.

Exodus 29:32-33
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. / They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.

Leviticus 8:31
And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’

Leviticus 22:10-16
No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it. / But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food. / If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions. ...

Numbers 28:9-10
On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. / This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.

1 Kings 21:4-6
So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat. / Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?” / Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”

2 Chronicles 30:21-22
The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD. / And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.

Nehemiah 10:33
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

Matthew 12:5
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

Hebrews 9:2
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.

Hebrews 9:6
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.


Treasury of Scripture

And the priest answered David, and said, There is no common bread under my hand, but there is hallowed bread; if the young men have kept themselves at least from women.

hallowed bread

1 Samuel 21:6
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.

Exodus 25:30
And thou shalt set upon the table shewbread before me alway.

Leviticus 24:5-9
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake…

if the young

Exodus 19:15
And he said unto the people, Be ready against the third day: come not at your wives.

Zechariah 7:3
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

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1 Samuel 21
1. David at Nob obtains Ahimelech's hallowed bread
7. Doeg is present
8. David takes Goliath's sword
10. David at Gath feigns himself insane














“There is no common bread on hand,”
In this context, David is fleeing from King Saul and arrives at Nob, where the tabernacle is located. The priest, Ahimelech, informs David that there is no ordinary bread available. This highlights the scarcity of resources and the urgency of David's situation. The absence of common bread emphasizes the sacredness of the location and the items within it, as the tabernacle was a place of worship and sacrifice.

“the priest replied,”
Ahimelech, the priest, serves as a mediator between God and the people, and his role is crucial in maintaining the sanctity of the tabernacle. His response to David reflects the tension between adhering to religious law and addressing human need. Priests were responsible for the care and distribution of the sacred items, including the showbread, which was typically reserved for the priests alone.

“but there is some consecrated bread—”
The consecrated bread refers to the showbread, also known as the "bread of the Presence," which was placed on a table in the Holy Place of the tabernacle. According to Levitical law (Leviticus 24:5-9), this bread was to be set before the Lord continually and replaced every Sabbath. The old bread was then consumed by the priests. The mention of consecrated bread underscores the holiness of the items within the tabernacle and the strict regulations governing their use.

“provided that the young men have kept themselves from women.”
This condition reflects the requirement for ritual purity, especially when handling or consuming sacred items. Abstaining from sexual relations was a common practice for maintaining ceremonial cleanliness (Exodus 19:15). This stipulation indicates the importance of purity in approaching holy things and aligns with the broader biblical theme of holiness and separation from sin. It also foreshadows the New Testament teaching on purity and the sanctification of believers (1 Thessalonians 4:3-7).

Persons / Places / Events
1. David
The future king of Israel, currently fleeing from King Saul. He is in need of sustenance and seeks help from the priest Ahimelech.

2. Ahimelech
The priest at Nob who provides David with the consecrated bread. He is initially hesitant but ultimately assists David.

3. Nob
A city of priests where the tabernacle was located at this time. It serves as the setting for this encounter between David and Ahimelech.

4. Consecrated Bread
Also known as the "showbread" or "bread of the Presence," it was placed before the Lord in the tabernacle and was meant to be eaten only by the priests.

5. Young Men
Refers to David's companions, who are implied to be with him and are also in need of food.
Teaching Points
Mercy Over Ritual
This passage illustrates the principle that human need can take precedence over ceremonial law. Jesus later uses this example to teach about the spirit of the law versus the letter of the law.

God's Provision
David's experience shows that God provides for His people in unexpected ways. Even in dire circumstances, God can use others to meet our needs.

Purity and Preparation
The requirement that the young men have kept themselves from women underscores the importance of purity and preparation when approaching holy things.

Leadership and Responsibility
David's leadership is evident as he seeks provision not only for himself but also for his men, demonstrating responsibility and care for those under his charge.

Faith in Action
David's faith is active as he approaches Ahimelech, trusting that God will provide for him through the priest's assistance.(4) There is no common bread.--The condition of the priests in these days of Saul was evidently a pitiable one. The terrible massacre related in the next chapter seems not to have excited the wail of indignation and woe which such a wholesale murder of the priests of the living God should naturally have called out from the entire people. They were evidently held in little esteem, and their murder was regarded at the time, not as an awful act of sacrilege, but simply as an act of political vengeance--of punishment for what the king was pleased to style treason. Here the almost destitute condition of the ministers of the principal sanctuary of Israel appears from the quiet answer of the high priest to David, telling him they had positively no bread but the stale bread removed from before "the Presence" in the holy building.

This "hallowed bread," or shewbread, five loaves of which David petitioned for, consisted of twelve loaves, one for each tribe, which were placed in the Tabernacle fresh every Sabbath Day. The law of Moses was that this bread, being most holy, could only be eaten by the priests in the holy place. It is probable that this regulation had been relaxed, and that the bread was now often being carried away and eaten in the homes of the ministering priests, and on urgent occasions, perhaps, was even given to the "laity," as in this case, the proviso only being made that the consumers of the bread should be ceremonially pure. Our Saviour, in Matthew 12:3, especially uses this example, drawn from the Tabernacle's honoured customs, to justify a violation of the letter of the law, when its strict observance would stand in the way of the fulfilment of man's sacred duty to his neighbour.

The natural inference from this incident would be that such a violation of the Mosaic Law was not an uncommon occurrence, as Ahimelech at once gave him the hallowed bread, only making a conditional inquiry about ceremonial purity--a condition which came out so readily that we feel it had often been made before. The Talmud, however, is most anxious that this inference should not be drawn, and points out in the treatise Menachoth, "Meat-offerings" (Seder Kodashim), that this bread was not newly taken out of the sanctuary, but had been removed on some previous day, and that as, after a week's exposure, it was stale and dry, the priests ate but little of it, and the rest was left. (See Treatise Yoma, 39.) It also points out that had such violation of the Levitical Law been common, so much importance would not have been attached to this incident.



Parallel Commentaries ...


Hebrew
“[There is] no
אֵֽין־ (’ên-)
0
Strong's 369: A non-entity, a negative particle

common
חֹ֖ל (ḥōl)
0
Strong's 2455: Profaneness, commonness

bread
לֶ֥חֶם (le·ḥem)
0
Strong's 3899: Food, bread, grain

on
תַּ֣חַת (ta·ḥaṯ)
0
Strong's 8478: The bottom, below, in lieu of

hand,”
יָדִ֑י (yā·ḏî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3027: A hand

the priest
הַכֹּהֵ֤ן (hak·kō·hên)
0
Strong's 3548: Priest

replied,
וַיַּ֨עַן (way·ya·‘an)
0
Strong's 6030: To answer, respond

“but
אִם־ (’im-)
Direct object marker
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

there is some
יֵ֔שׁ (yêš)
Adverb
Strong's 3426: Being, substance, existence, is

consecrated
קֹ֙דֶשׁ֙ (qō·ḏeš)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6944: A sacred place, thing, sanctity

bread—
לֶ֤חֶם (le·ḥem)
Noun - proper - masculine singular
Strong's 3899: Food, bread, grain

provided that
אִם־ (’im-)
Noun - masculine singular construct
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

the young men
הַנְּעָרִ֖ים (han·nə·‘ā·rîm)
Preposition
Strong's 5288: A boy, lad, youth, retainer

have kept themselves
נִשְׁמְר֥וּ (niš·mə·rū)
Noun - masculine singular
Strong's 8104: To hedge about, guard, to protect, attend to

from women.”
מֵאִשָּֽׁה׃ (mê·’iš·šāh)
Noun - feminine singular construct | first person common singular
Strong's 802: Woman, wife, female


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OT History: 1 Samuel 21:4 The priest answered David and said There (1Sa iSam 1 Sam i sa)
1 Samuel 21:3
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