Leviticus 24:10
New International Version
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.

New Living Translation
One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men.

English Standard Version
Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp,

Berean Standard Bible
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.

King James Bible
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

New King James Version
Now the son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and this Israelite woman’s son and a man of Israel fought each other in the camp.

New American Standard Bible
Now the son of an Israelite woman—his father was an Egyptian—went out among the sons of Israel; and the Israelite woman’s son and an Israelite man had a fight within the camp.

NASB 1995
Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

NASB 1977
Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

Legacy Standard Bible
Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

Amplified Bible
Now the son of an Israelite woman, whose father was an Egyptian, went out among the Israelites, and he and a man of Israel quarreled and struggled with each other in the camp.

Christian Standard Bible
Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.

Holman Christian Standard Bible
Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.

American Standard Version
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp:

English Revised Version
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and the son of the Israelitish woman and a man of Israel strove together in the camp;

GOD'S WORD® Translation
A man, whose mother was Shelomith (daughter of Dibri, from the tribe of Dan in Israel) and whose father was from Egypt, got into a quarrel with an Israelite in the camp.

International Standard Version
Now a son of an Israeli woman and an Egyptian man went out among the Israelis. The Israeli woman's son got into a fight with an Israeli man in the camp.

Majority Standard Bible
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.

NET Bible
Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.

New Heart English Bible
The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.

Webster's Bible Translation
And the son of an Israelitish woman whose father was an Egyptian, went out among the children of Israel; and this son of the Israelitish woman and a man of Israel strove together in the camp;

World English Bible
The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
Literal Translations
Literal Standard Version
And a son of an Israeli woman goes out (and he [is] son of an Egyptian man) in the midst of the sons of Israel, and the son of the Israeli woman and a man of Israel strive in the camp,

Young's Literal Translation
And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

Smith's Literal Translation
And the son of a woman, an Israelitess, will go forth (he the son of a man an Egyptian) into the midst of the sons of Israel: and they will strive in the camp, the son of the Israelitess, and the man the Israelite.
Catholic Translations
Douay-Rheims Bible
And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.

Catholic Public Domain Version
Then, behold, the son of an Israelite woman, whom she had born of an Egyptian man among the sons of Israel, going out, was quarreling in the camp with a man of Israel.

New American Bible
A man born of an Israelite mother and an Egyptian father went out among the Israelites, and in the camp a fight broke out between the son of the Israelite woman and an Israelite man.

New Revised Standard Version
A man whose mother was an Israelite and whose father was an Egyptian came out among the people of Israel; and the Israelite woman’s son and a certain Israelite began fighting in the camp.
Translations from Aramaic
Lamsa Bible
And the son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and this son of the Israelite woman and a man of Israel quarreled in the camp;

Peshitta Holy Bible Translated
And the son of an Israelite woman went out and he was the son of a man who was an Egyptian among the children of Israel, and the son of the Israelite woman and an Israelite man fought in the camp;
OT Translations
JPS Tanakh 1917
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.

Brenton Septuagint Translation
And there went forth a son of an Israelitish woman, and he was son of an Egyptian man among the sons of Israel; and they fought in the camp, the son of the Israelitish woman, and a man who was an Israelite.

Additional Translations ...
Audio Bible



Context
Shelomith's Son Blasphemes
10Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)…

Cross References
Exodus 12:38
And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.

Numbers 11:4
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?

Numbers 15:30-31
But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people. / He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

Deuteronomy 21:18-21
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined, / his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown, / and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.” ...

Deuteronomy 22:23-24
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her, / you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.

Deuteronomy 25:11-12
If two men are fighting, and the wife of one comes to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals, / you are to cut off her hand. You must show her no pity.

1 Kings 21:10
But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

2 Kings 19:22
Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!

Nehemiah 13:3
As soon as the people heard this law, they excluded from Israel all of foreign descent.

Isaiah 37:23
Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!

Jeremiah 7:9-10
Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known, / and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?

Ezekiel 20:27
Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.

Matthew 12:31-32
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. / Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.

Mark 3:28-29
Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter. / But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”

John 8:48-49
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?” / “I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.


Treasury of Scripture

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

Exodus 12:38
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

Numbers 11:4
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

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Leviticus 24
1. The oil for the lamps
5. The showbread
10. Shelomith's son blasphemes
13. The law of blasphemy
17. Of murder
18. Of damage
23. The blasphemer is stoned














Now the son of an Israelite mother and an Egyptian father
This phrase highlights the mixed heritage of the individual, which was significant in the context of Israelite society. The Israelites were a covenant people, and lineage was important for identity and inheritance. The mention of an Egyptian father suggests a connection to the period of slavery in Egypt, as many Israelites had intermarried with Egyptians during their time there. This mixed heritage may have contributed to tensions within the community, as purity of lineage was often emphasized in the Law (Deuteronomy 23:2-8).

went out among the Israelites
The phrase indicates that the individual was living among the Israelites, suggesting some level of acceptance or integration into the community. However, his mixed parentage might have made him an outsider in certain respects. This situation reflects the broader theme of inclusion and exclusion within the covenant community, which is addressed in various parts of the Old Testament (e.g., Ruth, who was a Moabite, yet became part of the lineage of David and ultimately Jesus).

and a fight broke out in the camp
The camp refers to the encampment of the Israelites during their wilderness journey. This setting is significant as it was a place where the Israelites were learning to live under God's law. The fight indicates a disruption of the peace and order that the law was intended to maintain. Conflicts within the camp were serious matters, as they could threaten the unity and holiness of the community.

between him and an Israelite
This detail emphasizes the conflict between someone of mixed heritage and a full Israelite, possibly highlighting underlying tensions related to identity and belonging. The distinction made here may reflect broader societal issues of acceptance and the challenges faced by those who were not fully part of the covenant community. This incident foreshadows later discussions in the New Testament about the inclusion of Gentiles into the people of God (Acts 10:34-35, Galatians 3:28).

Persons / Places / Events
1. The Son of an Israelite Woman and an Egyptian Father
This individual is central to the event in Leviticus 24:10. He represents a mixed heritage, which is significant in the context of Israelite society and law.

2. The Israelite Camp
The setting for the event, highlighting the communal living and the importance of maintaining order and holiness within the camp.

3. The Fight
A conflict arises between the son of the Israelite woman and an Israelite man, setting the stage for the subsequent events and legal proceedings.
Teaching Points
The Importance of Heritage and Identity
The mixed heritage of the individual in this passage highlights the challenges and tensions within the Israelite community regarding identity and belonging. It prompts reflection on how we view and treat those who are different from us within our communities.

Conflict Resolution in a Godly Manner
The fight that occurs serves as a reminder of the need for godly conflict resolution. Christians are called to seek peace and reconciliation, following the teachings of Jesus in the New Testament.

The Seriousness of Blasphemy
Although not detailed in verse 10, the subsequent verses address the blasphemy committed. This underscores the seriousness with which God views the misuse of His name and the importance of reverence in our speech.

Community Responsibility and Justice
The involvement of the community in addressing the wrongdoing highlights the collective responsibility to uphold God's laws and administer justice fairly.(10) The son of an Israelitish woman, whose father was an Egyptian.--The name of the Israelitish woman, whose son is the subject of the narrative before us, we are afterwards told was Shelomith. She had married an Egyptian whilst she and her people were still in Egypt. Though the father's nationality is here expressly given, yet from the fact that he does not personally come before us in this incident, it is evident that he remained in Egypt, whilst the son was of the "mixed multitude" who followed the Israelites in their exodus (Exodus 12:38). This incident, therefore, which is so difficult satisfactorily to connect with the preceding legislation, brings before us a picture of the camp-life of the Israelites in the wilderness. According to tradition, the father of this blasphemer was the taskmaster under whom Shelomith's husband worked in Egypt, that he had injured Shelomith and then smote her husband, that this was the Egyptian whom Moses slew (Exodus 2:11) for the injuries he had thus inflicted both upon the Hebrew and his wife, and that the culprit before us is the issue of the outraged Shelomith by the slain Egyptian. This will explain the rendering here of the ancient Chaldee version, "A wicked man, a rebel against the God of heaven, had come out of Egypt, the son of the Egyptian who slew an Israelite in Egypt, and outraged his wife, who conceived, and brought forth this son among the children of Israel."

Went out among the children of Israel.--Better, he went out into the midst, &c. This shows that he lived outside the camp and came where he had no right to be.

This son of the Israelitish woman and a man of Israel strove together.--The cause and the manner of their quarrel or contention are not given. But. according to tradition, the "man of Israel" was a Danite, and, as we are told in the next verse, his mother was of the tribe of Dan, this semi-Egyptian contended with this Danite that he had a right from the side of his mother to encamp among the children of Dan, whilst the Danite disputed this, maintaining that a son could only pitch his tent by the standard of his father's name (Numbers 2:2). This contention, moreover, took place before the rulers who tried the case (Exodus 19:21-22). Hence the ancient Chaldee version translates it, "And while the Israelites were dwelling in the wilderness, he sought to pitch his tent in the midst of the tribe of the children of Dan; but they would not let him, because, according to the order of Israel, every man, according to his order, dwelt with his family by the ensign of his father's house. And they strove together in the camp. Whereupon the son of the Israelitish woman and the man of Israel who was of the tribe of Dan went into the house of judgment."

Verse 10. - The son of an Israelitish woman. This is the only place where the adjective Israelitish is found; and the word "Israelite" only occurs in 2 Samuel 17:25. Whose father was an Egyptian. The man could not, therefore, be a member of the congregation, as, according to the subsequently promulgated law (Deuteronomy 23:8), the descendant of an Egyptian could not be admitted till the third generation. He seems to have committed two offenses which led up to his great crime. First, he went out among the children of Israel, that is, he did not confine himself to his own part of the encampment, where the mixed multitude lived, but he intruded into the part set aside for pure Israelites; and next, having thus put himself already in the wrong, this son of the Israelitish woman and a man of Israel strove together in the camp. According to Jewish tradition, the cause of quarrel was a claim set up by the Egypto-Israelite to encamp in the Danite quarters, on the ground that his mother was a Danite - a claim which he insisted on enforcing, although the judges gave a decision against him.

Parallel Commentaries ...


Hebrew
Now the son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of an Israelite
יִשְׂרְאֵלִ֔ית (yiś·rə·’ê·lîṯ)
Noun - proper - feminine singular
Strong's 3482: Israelite -- female descendant of Israel

mother
אִשָּׁ֣ה (’iš·šāh)
Noun - feminine singular
Strong's 802: Woman, wife, female

and an Egyptian
מִצְרִ֔י (miṣ·rî)
Noun - proper - masculine singular
Strong's 4713: Egyptian -- inhabitant of Egypt

father
אִ֣ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

went out
וַיֵּצֵא֙ (way·yê·ṣê)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

among
בְּת֖וֹךְ (bə·ṯō·wḵ)
Preposition-b | Noun - masculine singular construct
Strong's 8432: A bisection, the centre

the Israelites,
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

and a fight broke out
וַיִּנָּצוּ֙ (way·yin·nā·ṣū)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strong's 5327: To go forth, to be expelled, desolate, to lay waste, to quarrel

in the camp
בַּֽמַּחֲנֶ֔ה (bam·ma·ḥă·neh)
Preposition-b, Article | Noun - common singular
Strong's 4264: An encampment, an army

[between him]
בֶּ֚ן (ben)
Noun - masculine singular construct
Strong's 1121: A son

and an Israelite.
הַיִּשְׂרְאֵלִֽי׃ (hay·yiś·rə·’ê·lî)
Article | Noun - proper - masculine singular
Strong's 3481: Israel -- descendant of Israel


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OT Law: Leviticus 24:10 The son of an Israelite woman whose (Le Lv Lev.)
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