Leviticus 9:10
New International Version
On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the LORD commanded Moses;

New Living Translation
Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the LORD had commanded Moses.

English Standard Version
But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses.

Berean Standard Bible
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.

King James Bible
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

New King James Version
But the fat, the kidneys, and the fatty lobe from the liver of the sin offering he burned on the altar, as the LORD had commanded Moses.

New American Standard Bible
The fat and the kidneys and the lobe of the liver of the sin offering he then offered up in smoke on the altar, just as the LORD had commanded Moses.

NASB 1995
The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses.

NASB 1977
The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the LORD had commanded Moses.

Legacy Standard Bible
The fat and the kidneys and the lobe of the liver of the sin offering he then offered up in smoke on the altar just as Yahweh had commanded Moses.

Amplified Bible
but the fat, the kidneys, and the lobe of the liver from the sin offering he offered up in smoke on the altar, just as the LORD had commanded Moses.

Christian Standard Bible
He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the LORD had commanded Moses.

Holman Christian Standard Bible
He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the LORD had commanded Moses.

American Standard Version
but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.

Contemporary English Version
But he sent up in smoke the fat, the kidneys, and the lower part of the liver, just as the LORD had commanded Moses.

English Revised Version
but the fat, and the kidneys, and the caul from the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

GOD'S WORD® Translation
On the altar he burned the fat, kidneys, and lobe of the liver from the offering for sin as the LORD had commanded Moses.

Good News Translation
Then he burned on the altar the fat, the kidneys, and the best part of the liver, just as the LORD had commanded Moses.

International Standard Version
He incinerated the fat, the kidneys, and the appendage from the liver of the sin offering, just as the LORD had commanded Moses.

NET Bible
The fat and the kidneys and the protruding lobe of the liver from the sin offering he offered up in smoke on the altar just as the LORD had commanded Moses,

New Heart English Bible
but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.

Webster's Bible Translation
But the fat, and the kidneys, and the caul above the liver of the sin-offering, he burnt upon the altar; as the LORD commanded Moses.
Majority Text Translations
Majority Standard Bible
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.

World English Bible
but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar, as Yahweh commanded Moses.
Literal Translations
Literal Standard Version
and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he has made incense on the altar, as YHWH has commanded Moses;

Young's Literal Translation
and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

Smith's Literal Translation
And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses.
Catholic Translations
Douay-Rheims Bible
And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:

Catholic Public Domain Version
And the fat, and the little kidneys, and the mesh of the liver, which are for sin, he burned upon the altar, just as the Lord had instructed Moses.

New American Bible
He then burned on the altar the fat, the kidneys and the lobe of the liver from the purification offering, as the LORD had commanded Moses;

New Revised Standard Version
But the fat, the kidneys, and the appendage of the liver from the sin offering he turned into smoke on the altar, as the LORD commanded Moses;
Translations from Aramaic
Lamsa Bible
But the fat and the kidneys and the caul above the liver of the sin offering he burned upon the altar; as the LORD commanded Moses.

Peshitta Holy Bible Translated
And he offered up the fat and kidneys and the liver caul from the sin offering on the altar as LORD JEHOVAH commanded Moshe.
OT Translations
JPS Tanakh 1917
But the fat, and the kidneys, and the lobe of the liver of the sin-offering, he made smoke upon the altar; as the LORD commanded Moses.

Brenton Septuagint Translation
And he offered up on the altar the fat and the kidneys and the lobe of the liver of the sin-offering, according as the Lord commanded Moses.

Additional Translations ...
Audio Bible



Context
The Sin Offering
9The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar. 10 On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses. 11But he burned up the flesh and the hide outside the camp.…

Cross References
Exodus 29:13
Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.

Leviticus 4:8-10
Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them, / both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys— / just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.

Leviticus 3:3-5
From the peace offering he is to bring a food offering to the LORD: the fat that covers the entrails, all the fat that is on them, / both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. / Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as a food offering, a pleasing aroma to the LORD.

Leviticus 7:3-5
And all the fat from it shall be offered: the fat tail, the fat that covers the entrails, / both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys. / The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.

Leviticus 8:16
Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.

Leviticus 8:25
And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.

Numbers 18:17
But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering, a pleasing aroma to the LORD.

1 Samuel 2:15-16
Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.” / And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”

2 Chronicles 29:35
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.

Ezekiel 44:15
But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.

Hebrews 13:11
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

Hebrews 10:10-12
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. / Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. / But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.

Hebrews 9:22
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

Hebrews 9:14
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.


Treasury of Scripture

But the fat, and the kidneys, and the lobe above the liver of the sin offering, he burnt on the altar; as the LORD commanded Moses.

the fat

Leviticus 3:3-5,9-11
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, …

Leviticus 4:8-12,34,35
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, …

Leviticus 8:16,17
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar…

as the Lord

Leviticus 4:8
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

Jump to Previous
Altar Appendage Burned Burnt Caul Commanded Cover Covering Fat Kidneys Liver Moses Net Offered Offering Orders Perfume Redundance Sin Sin-Offering Smoke
Jump to Next
Altar Appendage Burned Burnt Caul Commanded Cover Covering Fat Kidneys Liver Moses Net Offered Offering Orders Perfume Redundance Sin Sin-Offering Smoke
Leviticus 9
1. The first offerings of Aaron, for himself and the people
8. The sin offering
12. and the burn offering for himself
15. the offerings for the people
23. Moses and Aaron bless the people
24. Fire comes from the Lord, upon the altar














On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering
The act of burning specific parts of the animal on the altar is significant in the sacrificial system. The fat, kidneys, and liver lobe were considered the choicest parts, symbolizing the best being offered to God. This practice highlights the importance of giving God the best of what one has, a principle seen throughout Scripture (e.g., Proverbs 3:9). The burning of these parts also signifies the complete consumption of the offering, representing the total surrender and atonement for sin. The altar, central to the tabernacle, was where sacrifices were made, symbolizing the meeting place between God and man. This foreshadows Christ's ultimate sacrifice, where He offered Himself completely for the atonement of humanity's sins (Hebrews 9:14).

as the LORD had commanded Moses
This phrase underscores the importance of obedience to God's commands. The detailed instructions given to Moses for the sacrificial system were not arbitrary but were divinely ordained to teach Israel about holiness, sin, and redemption. The adherence to these commands reflects a heart of obedience and reverence towards God. This obedience is a recurring theme in Scripture, where blessings are often tied to following God's commands (Deuteronomy 28:1-2). The meticulous following of God's instructions by Moses and Aaron serves as a type of Christ, who perfectly fulfilled the Law and the Prophets (Matthew 5:17), demonstrating complete obedience to the Father (John 6:38).

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments. In this context, Moses is the one who receives and communicates God's instructions for the sacrificial system.

2. Aaron
The brother of Moses and the first high priest of Israel. He performs the sacrifices as instructed by God through Moses.

3. The Altar
A sacred place where sacrifices are offered to God. It symbolizes the place of atonement and worship.

4. The Sin Offering
A specific type of sacrifice in the Levitical system designed to atone for sin and restore the relationship between the Israelites and God.

5. The LORD (Yahweh)
The covenant name of God, who commands the sacrificial practices as a means of maintaining holiness and fellowship with His people.
Teaching Points
Obedience to God's Commands
The detailed instructions for the sacrifices highlight the importance of obedience to God's commands. Just as Aaron followed God's specific instructions, we are called to obey God's Word in our lives.

The Seriousness of Sin
The sin offering underscores the seriousness of sin and the need for atonement. It reminds us of the cost of sin and the necessity of repentance and forgiveness.

The Role of the Mediator
Aaron's role as the high priest points to the need for a mediator between God and humanity. This foreshadows Christ's role as our ultimate High Priest and mediator.

Holiness and Worship
The sacrificial system was designed to maintain the holiness of the people and their relationship with God. Our worship today should also reflect a commitment to holiness and reverence for God.

Christ as the Fulfillment
The sacrifices in Leviticus point forward to Christ, who fulfills the law and offers Himself as the perfect sacrifice. This encourages us to place our faith in Him for salvation.
Bible Study Questions and Answers
1. What is the meaning of Leviticus 9:10?

2. How does Leviticus 9:10 illustrate the importance of following God's specific instructions?

3. What does the fat offering symbolize in Leviticus 9:10, and why is it significant?

4. How does Leviticus 9:10 connect to New Testament teachings on sacrifice and obedience?

5. In what ways can we apply the principles of Leviticus 9:10 in our worship?

6. How does Aaron's obedience in Leviticus 9:10 reflect our call to holiness today?

7. What is the significance of the fat and kidneys in Leviticus 9:10?

8. How does Leviticus 9:10 relate to the concept of atonement in Christianity?

9. Why were specific animal parts offered to God in Leviticus 9:10?

10. What are the top 10 Lessons from Leviticus 9?

11. How can we reconcile the commanded burning of select fatty portions (Leviticus 3:3-5) with modern views on health and nutrition?

12. Why does God require such specific and seemingly arbitrary animal sacrifices in Leviticus 3, yet later biblical texts (e.g., Hosea 6:6) emphasize mercy over rituals?

13. In Exodus 29:10-14, how could sacrificing an animal and placing its blood on the altar possibly cleanse or consecrate anyone in a literal or scientific sense?

14. In Leviticus 9:7-8, how can the idea that priests make atonement for the people be squared with Hebrews 10:4, which says animal sacrifices can't truly remove sin?
What Does Leviticus 9:10 Mean
On the altar

Leviticus 9:10 opens with the location. Everything that follows happens “on the altar,” the spot God set apart for substitutionary sacrifice.

Exodus 29:37 reminds us, “For seven days you are to make atonement for the altar and consecrate it; then the altar will be most holy, and whatever touches the altar must be holy.” The altar itself is holy not because of its materials, but because God declared it so.

Hebrews 13:10 points ahead: “We have an altar from which those who serve at the tabernacle have no right to eat.” The New Covenant altar is spiritual, yet the principle stands—God meets His people at a consecrated place of sacrifice.

The verse’s first words tell us that forgiveness and fellowship begin where God says, not where we invent.


he burned

To “burn” here is to offer completely to God. Fire consumes what is laid down, signifying total surrender.

Leviticus 1:9 uses the same language: “He shall burn all of it on the altar… a pleasing aroma to the LORD.”

Hebrews 9:14 shows the ultimate fulfillment: Christ “offered Himself unblemished to God,” the perfect once-for-all offering.

The priest’s action models wholehearted devotion; no half measures belong on God’s altar.


the fat, the kidneys, and the lobe of the liver

God singles out these inner parts for burning. Why?

• The fat symbolizes richness and energy—what is best (cf. Leviticus 3:16, “all the fat is the LORD’s”).

• Kidneys and liver are hidden organs that purify and filter. Offering them pictures God’s claim on the deepest motives and desires.

Leviticus 3:4-5 repeats the command: “The priest shall burn them on the altar… a pleasing aroma.”

By specifying internal organs, the Lord teaches that true atonement reaches the heart, not merely external behavior.


from the sin offering

This isn’t any sacrifice; it is the sin offering, designed to remove guilt.

Leviticus 4:35 explains, “In this way the priest will make atonement for him, and he will be forgiven.”

Hebrews 10:12 connects the type to the antitype: “When this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.”

Every aspect of the ritual drives home the cost of sin and the grace of atonement God provides.


as the LORD had commanded Moses

The verse ends by stressing obedience. The priest’s worship is acceptable only because it follows God’s revealed pattern.

Exodus 40:16 testifies, “Moses did everything just as the LORD had commanded him.”

John 14:15 affirms the principle for every believer: “If you love Me, you will keep My commandments.”

Genuine worship isn’t creative self-expression; it is loving submission to God’s word.


summary

Leviticus 9:10 shows a priest offering specific inner parts of the sin offering on God’s consecrated altar, doing exactly what God commanded. The scene teaches that:

• Forgiveness starts where God appoints it—at the altar of sacrifice.

• Atonement requires total, wholehearted surrender.

• God claims not just outward acts but the hidden depths of the heart.

• Sin is costly, yet God graciously provides a substitute.

• Obedience to God’s revealed instructions is the only acceptable path of worship.

The verse, though brief, directs our eyes to the perfect sacrifice of Christ and calls us to respond with reverent, obedient devotion.

(10) But the fat . . . he burnt upon the altar.--The fat portions of this sin offering Aaron was still to burn upon the altar as Moses had done before (see Leviticus 8:14; Leviticus 8:21; Leviticus 8:28), since the miraculous fire from God did not issue forth till the burnt offering of the people was offered. (See Leviticus 9:24)



Parallel Commentaries ...


Hebrew
On the altar
הַמִּזְבֵּ֑חָה (ham·miz·bê·ḥāh)
Article | Noun - masculine singular | third person feminine singular
Strong's 4196: An altar

he burned
הִקְטִ֖יר (hiq·ṭîr)
Verb - Hifil - Perfect - third person masculine singular
Strong's 6999: To smoke, turn into fragrance by fire

the fat,
הַחֵ֨לֶב (ha·ḥê·leḇ)
Article | Noun - masculine singular
Strong's 2459: Fat, richest, choice part

the kidneys,
הַכְּלָיֹ֜ת (hak·kə·lā·yōṯ)
Article | Noun - feminine plural
Strong's 3629: A kidney, the mind

and
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

the lobe
הַיֹּתֶ֤רֶת (hay·yō·ṯe·reṯ)
Article | Noun - feminine singular
Strong's 3508: The lobe, flap of the liver

of
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

the liver
הַכָּבֵד֙ (hak·kā·ḇêḏ)
Article | Noun - feminine singular
Strong's 3516: The liver

from
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

the sin offering,
הַ֣חַטָּ֔את (ha·ḥaṭ·ṭāṯ)
Article | Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

as
כַּאֲשֶׁ֛ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

had commanded
צִוָּ֥ה (ṣiw·wāh)
Verb - Piel - Perfect - third person masculine singular
Strong's 6680: To lay charge (upon), give charge (to), command, order

Moses.
מֹשֶֽׁה׃ (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Leviticus 9:10 But the fat and the kidneys (Le Lv Lev.)
Leviticus 9:9
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