| Christian Standard Bible | Berean Study Bible |
| 1So what advantage does the Jew have? Or what is the benefit of circumcision? | 1What, then, is the advantage of being a Jew? Or what is the value of circumcision? |
| 2Considerable in every way. First, they were entrusted with the very words of God. | 2Much in every way. First of all, they have been entrusted with the very words of God. |
| 3What then? If some were unfaithful, will their unfaithfulness nullify God's faithfulness? | 3What if some did not have faith? Will their lack of faith nullify God’s faithfulness? |
| 4Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge. | 4Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.” |
| 5But if our unrighteousness highlights God's righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath? | 5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms. |
| 6Absolutely not! Otherwise, how will God judge the world? | 6Certainly not! In that case, how could God judge the world? |
| 7But if by my lie God's truth abounds to his glory, why am I also still being judged as a sinner? | 7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner? |
| 8And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved! | 8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved! |
| 9What then? Are we any better off? Not at all! For we have already charged that both Jews and Gentiles are all under sin, | 9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. |
| 10as it is written: There is no one righteous, not even one. | 10As it is written: “There is no one righteous, not even one. |
| 11There is no one who understands; there is no one who seeks God. | 11There is no one who understands, no one who seeks God. |
| 12All have turned away; all alike have become worthless. There is no one who does what is good, not even one. | 12All have turned away, they have together become worthless; there is no one who does good, not even one.” |
| 13Their throat is an open grave; they deceive with their tongues. Vipers' venom is under their lips. | 13“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.” |
| 14Their mouth is full of cursing and bitterness. | 14“Their mouths are full of cursing and bitterness.” |
| 15Their feet are swift to shed blood; | 15“Their feet are swift to shed blood; |
| 16ruin and wretchedness are in their paths, | 16ruin and misery lie in their wake, |
| 17and the path of peace they have not known. | 17and the way of peace they have not known.” |
| 18There is no fear of God before their eyes. | 18“There is no fear of God before their eyes.” |
| 19Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment. | 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. |
| 20For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law. | 20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. |
| 21But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets. | 21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. |
| 22The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction. | 22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, |
| 23For all have sinned and fall short of the glory of God. | 23for all have sinned and fall short of the glory of God, |
| 24They are justified freely by his grace through the redemption that is in Christ Jesus. | 24and are justified freely by His grace through the redemption that is in Christ Jesus. |
| 25God presented him as an atoning sacrifice in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed. | 25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. |
| 26God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus. | 26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus. |
| 27Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. | 27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith. |
| 28For we conclude that a person is justified by faith apart from the works of the law. | 28For we maintain that a man is justified by faith apart from works of the law. |
| 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, | 29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too, |
| 30since there is one God who will justify the circumcised by faith and the uncircumcised through faith. | 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. |
| 31Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law. | 31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law. |
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