| New Living Translation | NET Bible |
| 1I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin. | 1So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. |
| 2No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, | 2God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? |
| 3“LORD, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.” | 3"Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!" |
| 4And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!” | 4But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal." |
| 5It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them. | 5So in the same way at the present time there is a remnant chosen by grace. |
| 6And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved. | 6And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. |
| 7So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. | 7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened, |
| 8As the Scriptures say, “God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.” | 8as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day." |
| 9Likewise, David said, “Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve. | 9And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them; |
| 10Let their eyes go blind so they cannot see, and let their backs be bent forever.” | 10let their eyes be darkened so that they may not see, and make their backs bend continually." |
| 11Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. | 11I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous. |
| 12Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it. | 12Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring? |
| 13I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, | 13Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, |
| 14for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. | 14if somehow I could provoke my people to jealousy and save some of them. |
| 15For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! | 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? |
| 16And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too. | 16If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. |
| 17But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. | 17Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root, |
| 18But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root. | 18do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. |
| 19“Well,” you may say, “those branches were broken off to make room for me.” | 19Then you will say, "The branches were broken off so that I could be grafted in." |
| 20Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. | 20Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! |
| 21For if God did not spare the original branches, he won’t spare you either. | 21For if God did not spare the natural branches, perhaps he will not spare you. |
| 22Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. | 22Notice therefore the kindness and harshness of God--harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. |
| 23And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. | 23And even they--if they do not continue in their unbelief--will be grafted in, for God is able to graft them in again. |
| 24You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong. God’s Mercy Is for Everyone | 24For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree? |
| 25I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. | 25For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in. |
| 26And so all Israel will be saved. As the Scriptures say, “The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. | 26And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob. |
| 27And this is my covenant with them, that I will take away their sins.” | 27And this is my covenant with them, when I take away their sins." |
| 28Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. | 28In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. |
| 29For God’s gifts and his call can never be withdrawn. | 29For the gifts and the call of God are irrevocable. |
| 30Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. | 30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, |
| 31Now they are the rebels, and God’s mercy has come to you so that they, too, will share in God’s mercy. | 31so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. |
| 32For God has imprisoned everyone in disobedience so he could have mercy on everyone. | 32For God has consigned all people to disobedience so that he may show mercy to them all. |
| 33Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! | 33Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways! |
| 34For who can know the LORD’s thoughts? Who knows enough to give him advice? | 34For who has known the mind of the Lord, or who has been his counselor? |
| 35And who has given him so much that he needs to pay it back? | 35Or who has first given to God, that God needs to repay him? |
| 36For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. | 36For from him and through him and to him are all things. To him be glory forever! Amen. |
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