then you will discern the fear of the LORD
The phrase "then you will discern" suggests a process of understanding or gaining insight, implying that wisdom and knowledge are not immediate but require effort and dedication. The "fear of the LORD" is a foundational concept in biblical wisdom literature, often associated with reverence, awe, and respect for God's power and authority. This fear is not about being afraid but about recognizing God's holiness and sovereignty. In the cultural context of ancient Israel, the fear of the LORD was seen as the beginning of wisdom (Proverbs 9:10). It is a theme that runs throughout the Old Testament, emphasizing the importance of a right relationship with God. This fear leads to obedience and a life aligned with God's will, as seen in the lives of biblical figures like Abraham and Moses.

and discover the knowledge of God
"Discover" implies an active pursuit and a revelation of something previously hidden or unknown. The "knowledge of God" refers to an intimate understanding of God's character, will, and purposes. This knowledge is not merely intellectual but relational, involving a deep connection with God. In the historical context, the Israelites were called to know God through His laws, covenants, and acts of salvation. This knowledge is further expanded in the New Testament, where Jesus Christ is revealed as the ultimate revelation of God (John 1:18). The pursuit of this knowledge is a lifelong journey, involving prayer, study of Scripture, and the guidance of the Holy Spirit. It is through this knowledge that believers grow in faith and are transformed into the likeness of Christ.

1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, representing His eternal and unchanging nature. The fear of the LORD is central to understanding and wisdom.

3. Israel
The nation to whom the Proverbs were originally addressed, representing God's chosen people who were to live by His wisdom and commandments.The Fear of the LORD as Reverence
The "fear of the LORD" in Hebrew (yirat Yahweh) implies a deep respect and reverence for God. It is not about being afraid but about acknowledging His holiness and authority in our lives.

Pursuit of Divine Knowledge
Discovering the "knowledge of God" involves a relationship with Him, seeking His will through prayer, study of Scripture, and obedience. It is more than intellectual understanding; it is experiential and transformative.

Wisdom as a Gift from God
True wisdom and understanding come from God. As believers, we are encouraged to seek His wisdom, which He provides through His Word and the guidance of the Holy Spirit.

Practical Application of Wisdom
Applying the fear of the LORD and the knowledge of God in daily life leads to righteous living, ethical decisions, and a life that honors God.(5) Find the knowledge of God.--It is the highest of all gifts, even eternal life itself, to know God, the Giver of all good things. It was to bestow this knowledge upon man that Christ came into the world (John 17:3). He promises (Proverbs 14:21) the manifestation of Himself as the reward of obedience and love. And yet our highest knowledge of God in this life must be so imperfect, in comparison with the knowledge of Him hereafter, when we shall see Him "face to face" (1Corinthians 13:12), that St. Paul. (Galatians 4:9) describes our relation to Him now as better expressed by "being known of Him:" i.e., recognised, acknowledged by Him as His children, rather than by "knowing" Him.

Verse 5. - Then shalt thou understand the fear of the Lord. Then (אָן), introducing the first apodosis, and answering to the conditional "if" of vers. 1, 3, 4. The earnest endeavour after Wisdom meets with its reward, and those that seek shall find (cf. Matthew 7:7): and thus an inducement is held forth to listen to the admonition of the teacher. Understand implies the power of discernment, but Zockler gives it the further moaning of taking to one's self as a spiritual possession, just as "find" meaning primarily "to arrive at" conveys the idea of getting possession of (Mercerus). The fear of the Lord (יְרְאַת יְחוָה, yir'ath y'hovah); "the fear of Jehovah," as in Proverbs 1:7. As it is the beginning, so it is the highest form of knowledge and the greatest good. Elsewhere it is represented as a fountain of life (Proverbs 15:27). All true wisdom is summed up in "the fear of the Lord." It here means the reverence due to him, and so comprises the whole range of the religious affections and feelings, which respond to various attributes of the Divine character as they are revealed, and which find their expression in holy worship. The knowledge of God (דַעַת ךאלֹהִים, daath Elohim); literally, the knowledge of Elohim. Not merely cognition, but knowledge in its wider sense. The two ideas of "the fear of the Lord" and "the knowledge of God" act reciprocally on each other. Just as without reverence of God there can be no knowledge of him in its true sense, so the knowledge of God will increase and deepen the feeling of reverence. But it is noticeable that the teacher here, as in Proverbs 9:10, where, however, it is "the knowledge of the holy" (דַעַת קְדשִׁים, daath k'doshim), gives the chief place to reverence, and thus indicates that it is the basis of knowledge, which is its fruit and result. The relation here suggested is analogous to that which subsists between faith and knowledge, and recalls the celebrated dictum of Anselm: "Neque enim quaero intelligere ut credam; sed credo, ut intelligam." Elohim, here interchanged with Jehovah, is not of frequent occurrence in the Proverbs, as it is only found therein five times, while the predominating word which is used to designate the Deity is Jehovah. But it is difficult to draw any distinction between them here. Jehovah may refer more especially to the Personality of the Divine nature, while Elohim may refer to Christ's glory (Plumptre). Bishop Wordsworth thinks that a distinction is made between the knowledge of Elohim and the knowledge of man which is of little worth.

Parallel Commentaries ...


then
אָ֗ז (’āz)
Adverb
Strong's 227: At that time, place, therefore

you will discern
תָּ֭בִין (tā·ḇîn)
Verb - Qal - Imperfect - second person masculine singular
Strong's 995: To separate mentally, understand

the fear
יִרְאַ֣ת (yir·’aṯ)
Noun - feminine singular construct
Strong's 3374: Fear, reverence

of the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

and discover
תִּמְצָֽא׃ (tim·ṣā)
Verb - Qal - Imperfect - second person masculine singular
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

the knowledge
וְדַ֖עַת (wə·ḏa·‘aṯ)
Conjunctive waw | Noun - feminine singular construct
Strong's 1847: Knowledge

of God.
אֱלֹהִ֣ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative


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OT Poetry: Proverbs 2:5 Then you will understand the fear (Prov. Pro Pr)