of our Lord Jesus Christ
The phrase "our Lord Jesus Christ" affirms the divinity and lordship of Jesus, acknowledging Him as the Messiah and the anointed one. The title "Lord" (Greek: "Kyrios") was used in the Septuagint to translate the Hebrew name for God, Yahweh, thus attributing to Jesus the divine status. This acknowledgment is crucial in the early Christian confession of faith, as it distinguishes Jesus not only as a historical figure but as the sovereign ruler and redeemer. The historical context of the early church, which faced persecution and doctrinal challenges, made this affirmation of Jesus' lordship a cornerstone of Christian identity and hope.

be with you all
This phrase is a benediction, a common practice in Pauline letters, where the apostle extends a blessing to his readers. The use of "be with you all" indicates the inclusive nature of the Christian community, transcending cultural, social, and ethnic boundaries. In the early church, this inclusivity was revolutionary, as it brought together Jews and Gentiles, slaves and free, men and women, into one body of believers. Theologically, it reflects the omnipresence of God's grace, available to all who believe, and serves as a reminder of the unity and fellowship that believers share in Christ.

Amen
The word "Amen" is of Hebrew origin, meaning "truly" or "so be it." It is a declaration of affirmation and agreement, often used at the end of prayers and doxologies. In the scriptural context, "Amen" signifies the certainty and trustworthiness of God's promises. It is a word that has been carried through Jewish and Christian liturgical traditions, symbolizing the believer's confidence in God's faithfulness. The use of "Amen" at the conclusion of this verse underscores the assurance and hope that the grace of Jesus Christ is indeed with the believers, sealing the benediction with a note of faith and conviction.

If the theory stated in the introduction to chapter 15 is correct, the doxology which follows was added by the Apostle to complete the shorter edition of the Epistle, but soon came to be taken as a fitting close to the whole.

Allusion has been made to the resemblance which it presents to the Pastoral Epistles and the Epistle to the Ephesians. This will readily be seen when the parallel expressions are placed side by side.

Romans 16:25-27.--"To Him that is of power."

Ephesians 3:20.--"Unto Him that is able" (precisely the same words in the Greek).

"According to my gospel."

2Timothy 2:8.--"According to my gospel" (the same phrase is, however, found in Romans 2:16). . . .

Parallel Commentaries ...