Genesis 36:24
These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)
Sermons
Increase of Esau's HouseM. M. Kalisch, Ph. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
The History of the Generations of EsauT. H. LealeGenesis 36:1-43














I. GOD REQUIRES ENTIRE DEVOTEDNESS AND FAITH. Edom is allied to the true kingdom, but is not one with it. We may keep in mind the relationship between the descendants of the two brothers, that we may learn the more clearly to distinguish the true heirs of the blessing.

II. THE TRUE BELIEVERS SET APART BY SPECIAL GRACE. The rest of the Book of Genesis follows the course of the one family in whose midst the ark of the covenant, as it were, was already resting, where was

(1) the revelation of God and

(2) the special manifestation of his favor, and out of which should come forth

(3) the people among the peoples, the kingdom among the kingdoms, the Goshen in the Egypt, the seed of life in the world of death. - R.

God appeared unto Jacob again.
1. God useth to knit comforts unto griefs for His saints. When creature comforts go out of sight, God cometh in.

2. God's appearance is enough to countervail the disappearance of any comfort.

3. In various ways God hath appeared to His saints, but now only in Christ.

4. Repeated manifestations of Himself doth God afford to the necessities of His saints.

5. All God's gracious appearances are to bless His people.

6. God's blessing for this life and that which is to come is effectual.

(G. Hughes, B. D.)

1. God makes good His general blessing in special effects to His saints.

2. God minds His saints of their own mean name and state in changing

3. God alone removeth the lost estate and name of His people.

4. God alone bringeth His saints to a higher name and state.

5. God's sanction alone settles the name and glory of His saints.

6. This sanction God repeats at His pleasure for His people (ver. 10).

(G. Hughes, B. D.)

He called his name Israel

I. THE WAY IN WHICH ALL JACOB'S PREVIOUS CULTURE TENDED TO THIS ONE RESULT OF MAKING HIM AN ISRAEL.

II. THE WAY IN WHICH ALL JACOB'S SUBSEQUENT EXPERIENCES IN LIFE TENDED TO THE CONFIRMING IN HIM OF THE CHARACTER OF AN "ISRAEL." Even to the end of Jacob's life, God did not wholly remit His discipline. Loss of Joseph, famine, anxiety respecting Benjamin, &c.

III. WHAT A GLORIOUS ISSUE IT WAS TO A LIFE SO UNTOWARDLY BEGUN, THAT, BY THE DIVINE CULTURE, IT SHOULD BE THUS TRANSFORMED FROM THE CHARACTER OF A "SUPPLANTER" INTO THAT OF AN "ISRAEL."

1. It is a glorious thing for a man, by means of a Divine discipline of life, to be made acquainted with the characteristics of his own nature.

2. It is a glorious thing to have life enriched with manifold experiences.

3. It is a glorious thing to be made conscious of moral improvement and advantage.

4. It is a glorious thing to be brought into intimate fellowship and communion with God.

(W. Roberts.)

People
Achan, Achbor, Adah, Aholibamah, Aiah, Ajah, Akan, Alvah, Alvan, Amalek, Anah, Aran, Baalhanan, Bashemath, Basmath, Bedad, Bela, Beor, Bilhan, Canaanites, Cheran, Dishan, Dishon, Edomites, Elah, Eliphaz, Elon, Esau, Eshban, Ezer, Gatam, Hadad, Hadar, Hanan, Hemam, Heman, Hemdan, Hivite, Homam, Hori, Horites, Husham, Iram, Ishmael, Israelites, Ithran, Jaalam, Jacob, Jetheth, Jeush, Jobab, Kenaz, Korah, Lotan, Magdiel, Manahath, Matred, Mehetabel, Mezahab, Mibzar, Midianites, Mizzah, Nahath, Nebaioth, Nebajoth, Omar, Onam, Pinon, Reuel, Samlah, Saul, Seir, Shammah, Shaul, Shepho, Shobal, Teman, Temanites, Timna, Timnah, Zaavan, Zepho, Zerah, Zibeon
Places
Avith, Bozrah, Canaan, Dinhabah, Edom, Euphrates River, Hebron, Masrekah, Midian, Moab, Pau, Rehoboth, Seir
Topics
Aiah, A'iah, Ajah, Anah, Anah-he, Asses, Desert, Discovered, Discovery, Donkeys, Fed, Feeding, Grazing, Hot, Imim, Mules, Pastured, Pasturing, Sons, Springs, Warm, Waste, Water-springs, Wilderness, Zibeon, Zib'eon
Outline
1. Esau's three wives.
6. His removal to mount Seir.
9. His sons.
15. The dukes which descended of his sons.
20. The sons and dukes of Seir the Horite.
24. Anah finds mules.
31. The kings of Edom.
40. The dukes that descended of Esau.

Dictionary of Bible Themes
Genesis 36:24

     4230   desert

Genesis 36:10-43

     7230   genealogies

Library
Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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