Strong's Lexicon Doesn’t οὐδὲ (oude) Adverb Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. nature φύσις (physis) Noun - Nominative Feminine Singular Strong's Greek 5449: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage. itself αὐτὴ (autē) Personal / Possessive Pronoun - Nominative Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. teach διδάσκει (didaskei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. a man ἀνὴρ (anēr) Noun - Nominative Masculine Singular Strong's Greek 435: A male human being; a man, husband. A primary word; a man. has long hair, κομᾷ (koma) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 2863: To wear the hair long, allow the hair to grow out. From kome; to wear tresses of hair. it is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a disgrace ἀτιμία (atimia) Noun - Nominative Feminine Singular Strong's Greek 819: Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace. to him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleDoesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, Young's Literal Translation doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? Holman Christian Standard Bible Does not even nature itself teach you that if a man has long hair it is a disgrace to him, New American Standard Bible Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, King James Bible Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? Parallel Verses New International Version Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, New Living Translation Isn't it obvious that it's disgraceful for a man to have long hair? English Standard Version Does not nature itself teach you that if a man wears long hair it is a disgrace for him, New American Standard Bible Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, King James Bible Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? Holman Christian Standard Bible Does not even nature itself teach you that if a man has long hair it is a disgrace to him, International Standard Version Nature itself teaches you neither that it is disgraceful for a man to have long hair NET Bible Does not nature itself teach you that if a man has long hair, it is a disgrace for him, American Standard Version Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? English Revised Version Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him? Young's Literal Translation doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? Cross References John 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 1 Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 1 Corinthians 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 1 Corinthians 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 1 Corinthians 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God. 1 Corinthians 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 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