1 Chronicles 11:5
The people of Jebus said to David, "You will never get in here." Nevertheless, David captured the fortress of Zion (that is, the City of David).
The people of Jebus said to David, “You will never get in here.”
This phrase highlights the confidence and defiance of the Jebusites, the original inhabitants of Jerusalem, who believed their city was impregnable. The Jebusites were a Canaanite tribe, and their city, Jebus, was strategically located on a hill, making it difficult to conquer. This statement reflects the historical context of ancient warfare, where fortified cities were often seen as secure against invaders. The Jebusites' confidence is reminiscent of other biblical instances where human pride is challenged by divine intervention, such as the fall of Jericho (Joshua 6). The phrase also sets the stage for David's demonstration of faith and leadership, as he trusts in God's promise to establish his kingdom.

Nevertheless, David captured the fortress of Zion
David's capture of Zion marks a pivotal moment in Israel's history, as it signifies the establishment of Jerusalem as the political and spiritual center of the nation. Zion, a term often used interchangeably with Jerusalem, becomes a symbol of God's presence and the future site of the Temple. This event fulfills earlier prophecies and promises regarding David's kingship and God's covenant with Israel. The capture of Zion is also a type of Christ's ultimate victory over sin and death, as Jesus is often referred to as the "Son of David" and the "King of Zion" (Psalm 2:6, Matthew 21:5). David's conquest foreshadows the spiritual conquest of the world through Christ's redemptive work.

(that is, the City of David).
The designation "City of David" underscores David's significant role in establishing Jerusalem as the capital of Israel. This title not only honors David's military achievement but also his heart for God, as he sought to make Jerusalem the center of worship for the Israelites. The City of David becomes a central theme in biblical prophecy and eschatology, symbolizing the eternal kingdom of God. In the New Testament, the City of David is linked to the birth of Jesus in Bethlehem, further connecting David's legacy to the messianic lineage (Luke 2:4, 11). The City of David serves as a reminder of God's faithfulness to His promises and the hope of a future kingdom where Christ reigns supreme.

Persons / Places / Events
1. David
The anointed king of Israel, known for his faithfulness to God and his military prowess. He is central to this passage as he captures Jerusalem, establishing it as the political and spiritual center of Israel.

2. People of Jebus
The original inhabitants of Jerusalem, also known as Jebusites. They were confident in the strength of their fortress and doubted David's ability to conquer it.

3. Fortress of Zion
A stronghold within Jerusalem, which David captures and renames the City of David. This becomes a significant location in biblical history as the future site of the Temple.

4. City of David
The name given to Jerusalem after David's conquest, signifying his establishment of the city as the capital of Israel.

5. Jerusalem
A city of great historical and spiritual significance, becoming the center of Jewish worship and later, a focal point in Christian theology.
Teaching Points
Faith in God's Promises
Despite the Jebusites' confidence, David trusted in God's promise to give him victory. Believers are encouraged to trust in God's promises, even when circumstances seem insurmountable.

Leadership and Vision
David's determination to capture Jerusalem demonstrates the importance of godly leadership and vision. Leaders should seek God's guidance and pursue His purposes with courage.

Spiritual Strongholds
Just as David conquered a physical stronghold, Christians are called to overcome spiritual strongholds in their lives through faith and reliance on God's power.

Establishing God's Kingdom
David's establishment of Jerusalem as the City of David foreshadows the establishment of God's eternal kingdom. Believers are called to participate in building God's kingdom on earth.
Bible Study Questions
1. What does David's conquest of Jerusalem teach us about overcoming obstacles in our own lives?

2. How does the confidence of the Jebusites reflect the challenges we face from the world, and how can we respond with faith like David?

3. In what ways can we apply David's leadership qualities in our own roles, whether in the church, family, or workplace?

4. How does the concept of Zion in the Old Testament connect to the New Testament understanding of God's kingdom?

5. What are some "spiritual strongholds" in our lives today, and how can we rely on God's strength to overcome them?
Connections to Other Scriptures
2 Samuel 5:6-10
This parallel account provides additional details about David's conquest of Jerusalem, emphasizing his leadership and God's favor upon him.

Psalm 2:6
This verse speaks of God's establishment of His king on Zion, His holy hill, which connects to David's establishment of Jerusalem as the political and spiritual center.

Hebrews 12:22
This New Testament reference to Mount Zion as the city of the living God connects the physical city of David to the spiritual reality of God's kingdom.
Popular and Royal WisdomW. Clarkson 1 Chronicles 11:1-8
Capture of JerusalemF. Whitfield 1 Chronicles 11:4-9
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Captured, Captureth, Castle, David, Enter, Fortress, Hither, Inhabitants, Jebus, Nevertheless, Strong, Stronghold, Town, Zion
Dictionary of Bible Themes
1 Chronicles 11:1-9

     5087   David, reign of
     7236   Israel, united kingdom

1 Chronicles 11:4-5

     5214   attack
     7270   Zion, as a place

1 Chronicles 11:4-8

     5437   palaces

1 Chronicles 11:4-9

     5597   victory, act of God

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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